The Journal of Religion, 第 3 卷University of Chicago Press, 1923 Includes section "Book reviews." |
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第 1 到 5 筆結果,共 100 筆
第 3 頁
... movement in the remoter past is not to be denounced with too exclusive fervor . Practically nobody was tolerant in those days . The religious were far from being tolerant among themselves . Those areas in Europe , say in the eighteenth ...
... movement in the remoter past is not to be denounced with too exclusive fervor . Practically nobody was tolerant in those days . The religious were far from being tolerant among themselves . Those areas in Europe , say in the eighteenth ...
第 4 頁
movement had its full share of credit in winning tolerance for us . All honor . Yet even in our own day one may ... movements which are so dangerous and of the difficulty in building up any kind of solid public opinion , upon which , in ...
movement had its full share of credit in winning tolerance for us . All honor . Yet even in our own day one may ... movements which are so dangerous and of the difficulty in building up any kind of solid public opinion , upon which , in ...
第 22 頁
... movement for the enrichment of Protestant worship . That it is a real " movement " is indicated not only by the simultaneous spread of it in wide geographic areas , but also by the fact that similar changes have been made in ...
... movement for the enrichment of Protestant worship . That it is a real " movement " is indicated not only by the simultaneous spread of it in wide geographic areas , but also by the fact that similar changes have been made in ...
第 24 頁
... movement to enrich public worship is an attempt to make religion more religious ; it is a sincere effort to come into fuller communion with God . But it does not follow that these explicit motives are the only ones or the most ...
... movement to enrich public worship is an attempt to make religion more religious ; it is a sincere effort to come into fuller communion with God . But it does not follow that these explicit motives are the only ones or the most ...
第 45 頁
... movement or of the New Testament . Correspondingly , the interpretation and direction of mature Christian experience cannot be accomplished through the indiscriminate use of the earlier Old Testament materials . The religious educator ...
... movement or of the New Testament . Correspondingly , the interpretation and direction of mature Christian experience cannot be accomplished through the indiscriminate use of the earlier Old Testament materials . The religious educator ...
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activities attitude become belief Bible Buddha Buddhism Catholic century character China Chinese Christ Christian conception Confucian consciousness cosmic critical culture Czech Brethren Czechoslovak democracy discussion divine doctrine Doran ethical evil evolution existence expression fact faith feeling function give gospel Hebrew Hinduism human ideals ideas important individual institutions interest interpretation Japan Jesus knowledge living Mahāyāna means ment mental method mind modern monotheism moral movement mystic nature Nicolaitans Nicolaus Old Prussia Old Testament organization patient patterns philosophy practical present primitive problem Professor Protestant Protestantism psychology question radical reality religion religious education religious experience Roman Santayana scientific Shinto Shirley Jackson significant social soul spiritual Taoist teaching Testament theology theory things thought tion tradition treatment truth unity University of Chicago values volume worship writer Yahweh York
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第 307 頁 - And Jesus said unto them, Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
第 306 頁 - Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
第 168 頁 - Canst thou not minister to a mind diseased, Pluck from the memory a rooted sorrow, Raze out the written troubles of the brain, And with some sweet oblivious antidote Cleanse the stuff d bosom of that perilous stuff Which weighs upon the heart ? Doct.
第 307 頁 - And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.
第 307 頁 - And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
第 307 頁 - For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him ; and after that he is killed, he shall rise the third day.
第 135 頁 - And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord.
第 306 頁 - There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.
第 226 頁 - Kingdom and lordship, power and estate, are a gaudier vocabulary than private John and Edward in a small house and common day's work; but the things of life are the same to both; the sum total of both is the same. Why all this deference to Alfred and Scanderbeg and Gustavus? Suppose they were virtuous, did they wear out virtue?
第 307 頁 - And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: 23 And they shall kill him, and the third day he shall be raised again.