Magnanimity and StatesmanshipCarson Holloway Lexington Books, 2008 - 229 頁 Magnanimity and Statesmanship is a collection of papers on the virtue of Aristotelian magnanimity (or greatness of soul) and its relationship to the history of political philosophy and to the art of statesmanship. Aristotle's account of the "great-souled man" may seem somewhat alien to the sensibilities of a modern democracy. There is, after all, an inegalitarian element in the great-souled man's confidence in his moral excellence and hence in his superior worthiness to hold public office. Nevertheless, even modern democratic thinkers admit that democracy needs, at least in certain critical phases in its development, political leaders who far excel their fellow citizens in virtue and wisdom. This book, then, traces the path of magnanimity in the history of political philosophy and examines certain statesmen in light of this virtue, all with a view to addressing the following questions: What is magnanimity, and what is its relationship to political life? Is magnanimity compatible with Christianity, or with the modern commitment to equality? Does modernity still stand in need of such a virtue? Can magnanimity flourish under modern conditions? Are there examples of political leaders whose lives exemplify this virtue and the study of whose political conduct can deepen our understanding of it? |
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第 1 到 3 筆結果,共 36 筆
第 57 頁
... means not only knowing the moral law , but knowing also how to apply it in particular material circumstances and in a way that fully respects the right or- der of means to ends . In effect , for Aquinas , political prudence requires ...
... means not only knowing the moral law , but knowing also how to apply it in particular material circumstances and in a way that fully respects the right or- der of means to ends . In effect , for Aquinas , political prudence requires ...
第 74 頁
... means a " monarchy misliked . " 37 A statesman , therefore , may very well be no more than a sovereign who is liked . Thus tyranny and statesmanship can be dis- missed by Hobbes as mere commentary rather than description . But as Kinch ...
... means a " monarchy misliked . " 37 A statesman , therefore , may very well be no more than a sovereign who is liked . Thus tyranny and statesmanship can be dis- missed by Hobbes as mere commentary rather than description . But as Kinch ...
第 122 頁
... means of private , philosophical activity , rather than by means of public speeches and deeds.61 Although the lack of public deeds may run counter to Aristotle's conception of magnanimity , Nietzsche's Zarathustra is like Socrates in ...
... means of private , philosophical activity , rather than by means of public speeches and deeds.61 Although the lack of public deeds may run counter to Aristotle's conception of magnanimity , Nietzsche's Zarathustra is like Socrates in ...
內容
Aristotles Magnanimous Man | 13 |
The Ciceronian Difference | 29 |
Thomas Aquinas on Magnanimous and Prudent Statesmanship | 49 |
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according actions Address ambition American Aquinas aristocratic Aristotelian Aristotle Aristotle's better called cause chapter character Christian Churchill Cicero citizens civil claims common conception concern consider courage danger deeds democracy democratic desire discussion Duties equality eschatology Ethics excellence existence fact give glory great-souled happiness Hobbes honor human humility individual interests justice kind lead Leviathan liberal Lincoln lives magnanimity man's means merely mind modern moral nature never Nietzsche Nietzsche's notes one's particular peace philosophy political possible present Press principles prudence question reason refers regime requires rule Second seek seems sense serve society soul sovereign spirit statesman statesmanship suggests superiority things Thomas thought tion Tocqueville true truth turn understanding University virtue Washington worthy writings York