An Essay on Man: By Alexander Pope, Esq. Enlarged and Improved by the Author. Together with His MS. Additions and Variations as in the Last Edition of His Works. With the Notes of William, Lord Bishop of GloucesterA. Millar, and J. and R. Tonson, 1763 - 124 頁 |
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第 1 到 5 筆結果,共 43 筆
第 xi 頁
... Virtue , Vaststellen ver . 175 . Virtue and Vice joined in our mixed Nature ; the CONTENTS .
... Virtue , Vaststellen ver . 175 . Virtue and Vice joined in our mixed Nature ; the CONTENTS .
第 xii 頁
... Virtue and Vice joined in our mixed Nature ; the limits near , yet the things separate and evident : What is the office of Reason , ver 195 , & c . How odious Vice in itself , and how we deceive our felves into it , ver . 217 , & c ...
... Virtue and Vice joined in our mixed Nature ; the limits near , yet the things separate and evident : What is the office of Reason , ver 195 , & c . How odious Vice in itself , and how we deceive our felves into it , ver . 217 , & c ...
第 xv 頁
... Virtue what are only the calamities of Nature , or of Fortune , ver . 93 . The folly of expecting that God should ... Virtue , ver . 169 . That even thefe can make no Man happy without Virtue : Inftanced in Riches , ver . 185 . Honours ...
... Virtue what are only the calamities of Nature , or of Fortune , ver . 93 . The folly of expecting that God should ... Virtue , ver . 169 . That even thefe can make no Man happy without Virtue : Inftanced in Riches , ver . 185 . Honours ...
第 xvi 頁
... Virtue only constitutes a Happiness , whose ob- ject is univerfal , and whose prospect eternal , ver . 329 , & c . That the perfection of Virtue and Happiness confifts in a conformity to the ORDER of PROVIDENCE here , and a Refignation ...
... Virtue only constitutes a Happiness , whose ob- ject is univerfal , and whose prospect eternal , ver . 329 , & c . That the perfection of Virtue and Happiness confifts in a conformity to the ORDER of PROVIDENCE here , and a Refignation ...
第 2 頁
... Virtue there is none at all , ( Ep . ii . ver . 212. ) This occafions the poet to divide his vin- dication of the ways of God into two parts . In the first of which he gives direct answers to thofe objections which libertine Men , on a ...
... Virtue there is none at all , ( Ep . ii . ver . 212. ) This occafions the poet to divide his vin- dication of the ways of God into two parts . In the first of which he gives direct answers to thofe objections which libertine Men , on a ...
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againſt beafts becauſe beft beſt bleffing bleft blifs Caufe Cauſe chufing conclufion confequence confifts creature Defcribe divine eaſe Effay epiftle Ev'n ev'ry Evil faid Faith fame fave fays fecond feen fenfe ferves fhall fhew fince firft firſt fome fool Form'd foul ftate ftill fubject fublime fuch fuffer fuppofed fupport fyftem gives greateſt Happineſs hath Heav'n himſelf Hope human Inftinct int'reft itſelf juft juſt kings laft leſs Lord Man's Manichæan Mankind mind moft moral moſt muft muſt Nature Nature's NOTES obfervation OURSELVES TO KNOW paffage paffions perfect philofophic Plato pleaſure poet Pow'r praiſe prefent pride purpoſe raiſe Reaſon reft Religion reſt rife ruling Angels Self-love ſenſe ſhade ſmall ſome ſpirit ſtate ſtill ſtrong thee thefe themſelves theſe things thofe thoſe thou thouſand thro truth Tyrant Univerſe uſe VARIATIONS Vice Virtue wants whofe whole whoſe wife wiſdom καὶ
熱門章節
第 60 頁 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
第 68 頁 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
第 25 頁 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
第 91 頁 - But mutual wants this happiness increase, All nature's difference keeps all nature's peace. Condition, circumstance, is not the thing, Bliss is the same in subject or in king; In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes through every member of the whole One common blessing as one common soul.
第 49 頁 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white?
第 67 頁 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
第 70 頁 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield ; Learn from the beasts the physic of the field; Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
第 119 頁 - By saint, by savage, and by sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill; And binding Nature fast in fate, Left free the human will.
第 31 頁 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
第 88 頁 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? Where grows? where grows it not ? if vain our toil, We ought to blame the culture, not the soil. Fix'd to no spot is happiness sincere; 'Tis no where to be found, or ev'ry where ; 'Tis never to be bought, but always free ; And, fled from monarchs, St.