Milton's Paradise lost, a poem. With prefatory characters of the several pieces; and the life of Milton1767 |
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第xiii页
... heaven . The bleffed angels receive " new knowledge . They behold a fublime truth e- " ftablifhed , which was a fecret to them at the be- ginning of the temptation ; and the great difco- very gives a proper opening to their hymn on the ...
... heaven . The bleffed angels receive " new knowledge . They behold a fublime truth e- " ftablifhed , which was a fecret to them at the be- ginning of the temptation ; and the great difco- very gives a proper opening to their hymn on the ...
第2页
... heaven , with all his crew , inte the great deep . Which action passed over , the Poem haftes into the midst of things , prefenting Satan , with his angels , now fallen into hell , described here , not in the centre , ( for heaven and ...
... heaven , with all his crew , inte the great deep . Which action passed over , the Poem haftes into the midst of things , prefenting Satan , with his angels , now fallen into hell , described here , not in the centre , ( for heaven and ...
第6页
... heaven , 95 100 106 110 And shook his throne . What though the field be lost ? All is not loft ; th ' unconquerable will , And study of revenge , immortal hate , And courage never to fubmit or yield , And what is elfe not to be overcome ...
... heaven , 95 100 106 110 And shook his throne . What though the field be lost ? All is not loft ; th ' unconquerable will , And study of revenge , immortal hate , And courage never to fubmit or yield , And what is elfe not to be overcome ...
第17页
... heaven , or more grofs to love Vice for itself : to him no temple stood Or altar fmok'd ; yet who more oft than he In temples and at altars , when the priest Turns atheist , as did Eli's fons , who fill'd With luft and violence the ...
... heaven , or more grofs to love Vice for itself : to him no temple stood Or altar fmok'd ; yet who more oft than he In temples and at altars , when the priest Turns atheist , as did Eli's fons , who fill'd With luft and violence the ...
第21页
... heaven , If counfels different , or danger fhunn'd By me , have loft our hopes . But he who reigns Monarch in heaven , till then as one fecure Sat on his throne , upheld by old repute , Confent or custom , and his regal state 625 . 630 ...
... heaven , If counfels different , or danger fhunn'd By me , have loft our hopes . But he who reigns Monarch in heaven , till then as one fecure Sat on his throne , upheld by old repute , Confent or custom , and his regal state 625 . 630 ...
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常见术语和短语
Adam afcend againſt alfo alſo angels appear'd beft behold beſt blifs call'd caufe darkneſs death defcends defire divine earth elfe erft evil eyes facred fafe faid fair fame fays feat fecond feek feem'd feems feen fent ferpent feven feveral fhade fhall fhape fhould fide fight fign fince firft firſt fleep fome fons foon foul fpake fpi'rits fruit ftate ftill ftood fubject fuch fweet glory hath heaven hell himſelf houſe juft King laft laſt leaſt lefs leſs light Milton moft moſt muſt night o'er Paradife Loft pleaſure poem praiſe prefent profe publiſhed radife reafon reft reply'd return'd rife rofe Satan Serjeant at Arms ſhall ſhe ſtand ſtate ſtill ſtood tafte taſte thee thefe themſelves thence theſe things thofe thoſe thou thought thro throne tree turn'd vex'd whofe whoſe wings worfe
热门引用章节
第87页 - Upon the rapid current, which, through veins Of porous earth with kindly thirst up-drawn, Rose a fresh fountain, and with many a rill Water'd the garden ; thence united fell Down the steep glade, and met the nether flood, Which from his darksome passage now appears...
第10页 - Hail horrors, hail Infernal world, and thou profoundest Hell, Receive thy new possessor ; one who brings A mind not to be chang'd by place or time. The mind is its own place, and in itself Can make a Heav'n of Hell, a Hell of Heav'n.
第114页 - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...
第5页 - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
第60页 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works to me expunged and rased, And wisdom at one entrance quite shut out.
第195页 - Earth, so fresh and gay, Ye hills and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here ! Not of myself; by some great Maker then, In goodness and in power pre-eminent. Tell me, how may I know him, how adore, 280 From whom I have that thus I move and live, And feel that I am happier than I know...
第89页 - Castalian spring, might with this Paradise Of Eden strive; nor that Nyseian isle Girt with the river Triton, where old Cham, Whom Gentiles Ammon call and Libyan Jove, Hid Amalthea, and her florid son Young Bacchus, from his stepdame Rhea's eye; Nor where Abassin kings their issue guard, Mount Amara, though this by some supposed True Paradise, under the Ethiop line By Nilus...
第44页 - Are brought ; and feel by turns the bitter change Of fierce extremes, extremes by change more fierce ; From beds of raging fire, to starve in ice...
第59页 - Thee I revisit safe, And feel thy sovran vital lamp ; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn ; So thick a drop serene hath quenched their orbs, Or dim suffusion veiled.
第104页 - Know ye not then, said Satan fill'd with scorn, Know ye not me ? ye knew me once no mate For you, there sitting where ye durst not soar; Not to know me argues yourselves unknown, The lowest of your throng; or if ye know, Why ask ye, and superfluous begin Your message, like to end as much in vain ? To whom thus Zephon, answering scorn with scorn.