CONTENT S.

PART II.-ON BAPTISM.

BAPTISM, originated in the Flood,
The anfwer of a good confcience,

In lieu of circumcifion,

Exemplified, in the Cloud and Sea;

74

75

Meaning of it.

77

The proper fubjects of it,

78

The Mode of it,

8a

Net Plunging, that is incongruous,

82,83

Not Sprinkling,

84,85

Plunging like self-righteousness,

$5

Is fuperftition,

99

85

89

His baptizing the people-His forme of words,

But Washing is the Mode,

Aaron baptized-Wathing only the fact,

Ruth baptized.

Prepofitions In, Into & Out of the Water confidered, 119 to 131

MISSION and MINISTRY of the APOSTLES,

118,119

The Apostles took in children, or people
would have complained,

The Mode further illuftrated.—Alfo Rebaptifm.

Infants need baptizing,

Infant Baptifm, Believer's Baptifm,

Baptifm net with Water. confidered,

The Etymology of Baptizo,

Baptif of Sufferings,

Internal Baptifm,

Buried with him by baptifin,

141

141, 142

143 to 144

144 to 149
148,149

150.

158

151,152

153 to 155

155 to 162
156 to 161

Covenant of Life with Adam,

Pages

163 to 165

166 to 171

172 to 176

177,178

178 to 180

181

184

187

187,188

190

194

195,196

196 to 198

Embraced his pofterity with him,

Covenant of Redemption between the Perfons of the Deity,

This as it refpects man is a Covenant of Grace,

Covenant with Noah,

More efpecially of this world; yet Grace,

Covenant with Abraham not of works; but Grace,

The Articles of Grant,

Conditions on Abraham's part,

The Parties to this Covenant,

199

200,201

Circumcifion the Seal of it,

Children born in this Covenant,

Abraham's Covenant includes all profeffing Chriftians,

The four general Covenants,

Subordinate Covenants & Sacramental Tokens,

Sacramental Ideas in the Paffover,

Mount Sinai Covenant,

-Not a Covenant of Works,

All God's Laws, Covenant Conditions,

Sinai Laws, the Law of Chrift,

Sinai difpenfation a Gofpel difpenfation

calculated to lead to Chrift,

Notion that God had no Church before Chrift, ftated,

God had a visible Chriftian Church

from the fall to this time,

}

Apofitive command of God to baptize infants,

The }

ey not come to the Supper? Answered,

Children religionfly educated,

Immoral Children difciplined,

Chrift accepts Children,

SUMMARY CONCLUSION,

CONCLUSION.

239 to 244

Excufes for not coming to the Ordinances, obviated,

244 to 251

Self-examination at the Holy Supper,

Sacraments made light of,

247

251

CONTENT S.

The Devil has a hand in perverting the Sacraments,

The Devil deceives people,

Improper meanings of Baptifm,

Baptifm, treated as nothing,

The Devil frights ferious perfons from duty,
Churches deceived in admitting members,
Willing to be damned,

war,

269

Religion difparaged, & perfons therely hardened,
Addrefs to ferious and thoughtless perfons,
FINALLY, the GOOD WAY, is GOD's WA

ERRATA,

THE Reader is defired to correct the following Errata which efcaped novice in the proof sheets. The errors happening to be generally nearest the bottom of the page are counted fo, except when it is written from top.

11 from top, for ganlr gall.

5 from top, for lead r. led.

The laft word in the Text, of, out of fome copies

for warfareing r. way-faring.

17 from top, r. conjun&tively.

&3 5 from top. of of dele one of

115

9

for bapifms r baptifms,

226

143

149

166

9

172

192
196

197

230

232

18 read Canaan.

240

5 read principal.

12 read acknowledging.

There are feveral other fmall Errers which the reader will readily correct.