Shelburne Essays: Sixth series. Studies of religious dualismG. P. Putnam's sons, 1909 - 355 頁 |
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第 1 到 5 筆結果,共 38 筆
第 9 頁
... young Brahman was to dwell in the house of a teacher , serving him in menial offices and storing up in memory the vast body of sacred literature . After this his second duty was to marry and create a family of his own , and thus to ...
... young Brahman was to dwell in the house of a teacher , serving him in menial offices and storing up in memory the vast body of sacred literature . After this his second duty was to marry and create a family of his own , and thus to ...
第 70 頁
... young man who in his eighteenth year came to Carthage as a student of rhetoric , as it was then called , of the liberal arts , as we should say now . had been born in the year 354 at Thagaste , a small town of Numidian Africa , some ...
... young man who in his eighteenth year came to Carthage as a student of rhetoric , as it was then called , of the liberal arts , as we should say now . had been born in the year 354 at Thagaste , a small town of Numidian Africa , some ...
第 71 頁
... young Augustine was stirred by the life of Carthage , but it does not appear that its vices offered any strong allure- ment to him . Rather it was at this time that the eager desire for the truth began to stir within him . He attributes ...
... young Augustine was stirred by the life of Carthage , but it does not appear that its vices offered any strong allure- ment to him . Rather it was at this time that the eager desire for the truth began to stir within him . He attributes ...
第 101 頁
... young men of Athens , but it has one , and that not the least , grace of the Platonic dialogues -the lucidity that brings down the most far- reaching thoughts to the level of our daily 1 Attention should be called to F. Strowski's ...
... young men of Athens , but it has one , and that not the least , grace of the Platonic dialogues -the lucidity that brings down the most far- reaching thoughts to the level of our daily 1 Attention should be called to F. Strowski's ...
第 104 頁
... which was then beginning to stir the Catholic world under the name of Jan- senism . It cannot be said that the change was without serious effect on Blaise , then a studious young man of twenty - three . How deeply his I04 SHELBURNE ESSAYS.
... which was then beginning to stir the Catholic world under the name of Jan- senism . It cannot be said that the change was without serious effect on Blaise , then a studious young man of twenty - three . How deeply his I04 SHELBURNE ESSAYS.
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Ajâtaçatru Anaxagoras Anytus Apology Arjuna Athenians Athens Augustine Augustine's beauty believe body Brahma Bunyan called Christ Christian corrupt creed dæmonic dæmons death deism deny Descartes desire divine doctrine doubt dualism earth egotism emotional Epictetus escape eternal evil existence eyes faculty faith father fear feeling finite gods Grace happiness harmony hear heart heaven Hindu human ideas ignorance imagination India individual infinite inner instinct intellectual Jansenists Jesuits knowledge light living man's Manichæan Manichæism matter Meletus ment metaphysical mind moral mystery nature never oracle pantheism Pascal pass passions Pelagianism philosophy Pilgrim's Progress Plato Port-Royal pure rationalism reality reason Religio Medici religion religious Rousseau seems sense shadows Sir Thomas Browne Socrates soul speak spirit supreme sympathy theory things thou thought tion true truth understanding unto Upanishads virtue whole wisdom wise words Yajnavalkya youth
熱門章節
第 168 頁 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
第 194 頁 - For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest and most despised of all the families in the land.
第 191 頁 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High ; whom although to know be life, and joy to make mention of his name ; yet our soundest knowledge is, to know that we know him not as indeed he is, neither can know him ; and our safest eloquence concerning him, is our silence, when we confess without confession, that his glory is inexplicable, hie greatness above our capacity and reach.
第 354 頁 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
第 220 頁 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame. The mind's disease, its ruling passion came...
第 183 頁 - And surely it is not a melancholy conceit to think we are all asleep in this world, and that the conceits of this life are as mere dreams, to those of the next, as the phantasms of the night, to the conceit of the day.
第 159 頁 - Though Somnus in Homer be sent to rouse up Agamemnon, I find no such effects in these drowsy approaches of sleep. To keep our eyes open longer, were but to act our Antipodes. The huntsmen are up in America, and they are already past their first sleep in Persia. But who can be drowsy at that hour which freed us from everlasting sleep ? or have slumbering thoughts at that time, when sleep itself must end, and, as some conjecture, all shall awake again...
第 176 頁 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it ; Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have...
第 187 頁 - But at my back I always hear Time's winged chariot hurrying near; And yonder all before us lie Deserts of vast eternity.
第 173 頁 - Now for my life, it is a miracle of thirty years, which to relate, were not a History, but a piece of Poetry, and would sound to common ears like a Fable.