Shelburne Essays: Sixth series. Studies of religious dualismG. P. Putnam's sons, 1909 - 355 頁 |
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第 1 到 5 筆結果,共 46 筆
第 8 頁
... moral sense , spiritually debased and engrossed in superstition ; and such an influence many people would regard as at work in India to - day , forgetting that political and racial subversions hardly permit us to reckon on a continuity ...
... moral sense , spiritually debased and engrossed in superstition ; and such an influence many people would regard as at work in India to - day , forgetting that political and racial subversions hardly permit us to reckon on a continuity ...
第 15 頁
... moral and spiritual experience is the true basis , that the rationalising theories come afterwards , that in a certain sense ration- alism is a contradiction of what it undertakes to expound , and flourishes only when the reality has ...
... moral and spiritual experience is the true basis , that the rationalising theories come afterwards , that in a certain sense ration- alism is a contradiction of what it undertakes to expound , and flourishes only when the reality has ...
第 16 頁
... : ( 1 ) The existence of God , ( 2 ) the immortality of the soul , ( 3 ) the freedom of the will ( without which no morality is possible ) . These truth of the Upanishads in the vivid conscious- ness of 16 SHELBURNE ESSAYS.
... : ( 1 ) The existence of God , ( 2 ) the immortality of the soul , ( 3 ) the freedom of the will ( without which no morality is possible ) . These truth of the Upanishads in the vivid conscious- ness of 16 SHELBURNE ESSAYS.
第 17 頁
... moral action , will be precluded by the universal validity of the law of causality , as shown by experience ; for this requires that every effect , consequently every human action , should be the necessary result of causes which precede ...
... moral action , will be precluded by the universal validity of the law of causality , as shown by experience ; for this requires that every effect , consequently every human action , should be the necessary result of causes which precede ...
第 35 頁
... ancient Hindus than that vague emotionalism , freed from all reason and morality , of Schleiermacher's relig- ion , which " as a holy music should accompany all the actions of a man . " How that THE FOREST PHILOSOPHY OF INDIA 35.
... ancient Hindus than that vague emotionalism , freed from all reason and morality , of Schleiermacher's relig- ion , which " as a holy music should accompany all the actions of a man . " How that THE FOREST PHILOSOPHY OF INDIA 35.
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Ajâtaçatru Anaxagoras Anytus Apology Arjuna Athenians Athens Augustine Augustine's beauty believe body Brahma Bunyan called Christ Christian corrupt creed dæmonic dæmons death deism deny Descartes desire divine doctrine doubt dualism earth egotism emotional Epictetus escape eternal evil existence eyes faculty faith father fear feeling finite gods Grace happiness harmony hear heart heaven Hindu human ideas ignorance imagination India individual infinite inner instinct intellectual Jansenists Jesuits knowledge light living man's Manichæan Manichæism matter Meletus ment metaphysical mind moral mystery nature never oracle pantheism Pascal pass passions Pelagianism philosophy Pilgrim's Progress Plato Port-Royal pure rationalism reality reason Religio Medici religion religious Rousseau seems sense shadows Sir Thomas Browne Socrates soul speak spirit supreme sympathy theory things thou thought tion true truth understanding unto Upanishads virtue whole wisdom wise words Yajnavalkya youth
熱門章節
第 168 頁 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
第 194 頁 - For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest and most despised of all the families in the land.
第 191 頁 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High ; whom although to know be life, and joy to make mention of his name ; yet our soundest knowledge is, to know that we know him not as indeed he is, neither can know him ; and our safest eloquence concerning him, is our silence, when we confess without confession, that his glory is inexplicable, hie greatness above our capacity and reach.
第 354 頁 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
第 220 頁 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame. The mind's disease, its ruling passion came...
第 183 頁 - And surely it is not a melancholy conceit to think we are all asleep in this world, and that the conceits of this life are as mere dreams, to those of the next, as the phantasms of the night, to the conceit of the day.
第 159 頁 - Though Somnus in Homer be sent to rouse up Agamemnon, I find no such effects in these drowsy approaches of sleep. To keep our eyes open longer, were but to act our Antipodes. The huntsmen are up in America, and they are already past their first sleep in Persia. But who can be drowsy at that hour which freed us from everlasting sleep ? or have slumbering thoughts at that time, when sleep itself must end, and, as some conjecture, all shall awake again...
第 176 頁 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it ; Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have...
第 187 頁 - But at my back I always hear Time's winged chariot hurrying near; And yonder all before us lie Deserts of vast eternity.
第 173 頁 - Now for my life, it is a miracle of thirty years, which to relate, were not a History, but a piece of Poetry, and would sound to common ears like a Fable.