Shelburne Essays: Sixth series. Studies of religious dualismG. P. Putnam's sons, 1909 - 355 頁 |
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第 1 到 5 筆結果,共 24 筆
第 8 頁
... developed into a monstrous , incon- ceivable oppression , and yet it had also its beneficent side . It contained the basis of a masterful discipline ; teaching men to regard their selfish desires and interests as trivial in com- parison ...
... developed into a monstrous , incon- ceivable oppression , and yet it had also its beneficent side . It contained the basis of a masterful discipline ; teaching men to regard their selfish desires and interests as trivial in com- parison ...
第 59 頁
... develop together , are indeed the same thing , and that through them we are made aware of our real separation from the welter of chance as this appears to us in the lives of others where we see only the physical events . Morality is the ...
... develop together , are indeed the same thing , and that through them we are made aware of our real separation from the welter of chance as this appears to us in the lives of others where we see only the physical events . Morality is the ...
第 74 頁
... , Jainism , and the Krishna cult apparently arose and developed side by side , being the various aspects of one great revolution . Their points of contact are numer- ous and essential ; and doubtless , if the complete 74 SHELBURNE ESSAYS.
... , Jainism , and the Krishna cult apparently arose and developed side by side , being the various aspects of one great revolution . Their points of contact are numer- ous and essential ; and doubtless , if the complete 74 SHELBURNE ESSAYS.
第 85 頁
... developed at length in his De Civitate Dei , written when his doctrine had cabant cor meum , ut non discerneretur serenitas di- lectionis a caligine libidinis . Utrumque in confuso æstuabat , et rapiebat imbecillam ætatem per abrupta ...
... developed at length in his De Civitate Dei , written when his doctrine had cabant cor meum , ut non discerneretur serenitas di- lectionis a caligine libidinis . Utrumque in confuso æstuabat , et rapiebat imbecillam ætatem per abrupta ...
第 89 頁
... developed in a notable passage of the De Civitate : " But because the mind itself , which naturally possesses reason and intelligence [ for comprehending God ] , has been by certain dark and inveterate vices made incapable of dwelling ...
... developed in a notable passage of the De Civitate : " But because the mind itself , which naturally possesses reason and intelligence [ for comprehending God ] , has been by certain dark and inveterate vices made incapable of dwelling ...
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Ajâtaçatru Anaxagoras Anytus Apology Arjuna Athenians Athens Augustine Augustine's beauty believe body Brahma Bunyan called Christ Christian corrupt creed dæmonic dæmons death deism deny Descartes desire divine doctrine doubt dualism earth egotism emotional Epictetus escape eternal evil existence eyes faculty faith father fear feeling finite gods Grace happiness harmony hear heart heaven Hindu human ideas ignorance imagination India individual infinite inner instinct intellectual Jansenists Jesuits knowledge light living man's Manichæan Manichæism matter Meletus ment metaphysical mind moral mystery nature never oracle pantheism Pascal pass passions Pelagianism philosophy Pilgrim's Progress Plato Port-Royal pure rationalism reality reason Religio Medici religion religious Rousseau seems sense shadows Sir Thomas Browne Socrates soul speak spirit supreme sympathy theory things thou thought tion true truth understanding unto Upanishads virtue whole wisdom wise words Yajnavalkya youth
熱門章節
第 168 頁 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
第 194 頁 - For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest and most despised of all the families in the land.
第 191 頁 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High ; whom although to know be life, and joy to make mention of his name ; yet our soundest knowledge is, to know that we know him not as indeed he is, neither can know him ; and our safest eloquence concerning him, is our silence, when we confess without confession, that his glory is inexplicable, hie greatness above our capacity and reach.
第 354 頁 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
第 220 頁 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame. The mind's disease, its ruling passion came...
第 183 頁 - And surely it is not a melancholy conceit to think we are all asleep in this world, and that the conceits of this life are as mere dreams, to those of the next, as the phantasms of the night, to the conceit of the day.
第 159 頁 - Though Somnus in Homer be sent to rouse up Agamemnon, I find no such effects in these drowsy approaches of sleep. To keep our eyes open longer, were but to act our Antipodes. The huntsmen are up in America, and they are already past their first sleep in Persia. But who can be drowsy at that hour which freed us from everlasting sleep ? or have slumbering thoughts at that time, when sleep itself must end, and, as some conjecture, all shall awake again...
第 176 頁 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it ; Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have...
第 187 頁 - But at my back I always hear Time's winged chariot hurrying near; And yonder all before us lie Deserts of vast eternity.
第 173 頁 - Now for my life, it is a miracle of thirty years, which to relate, were not a History, but a piece of Poetry, and would sound to common ears like a Fable.