IV. MR. BROWNING.* MR. R. BROWNING, though commanding a wider intellectual sweep of view than almost any artist of our day, is hardly a poet of European, even if of national celebrity, but rather the favourite of an intellectual sect; and this, not from any sectarian tendency in his poetry,-nothing could be more catholic,-but from the almost complete absence of that atmosphere of fascination about his verse, that melody of mind and speech, which is the main attraction of poetry to ordinary men, and but for which mere imaginative power, however great, would scarcely arrest their attention at all. Coleridge once defined poetry-very badly I conceive-> as "that species of composition which is opposed to works of science, by proposing for its immediate object pleasure, not truth; and from all other species (having this object in common with it) it is discriminated by proposing to itself such delight from the whole as is compatible with a distinct gratification from each component part." Now Coleridge certainly did not intend to exclude Mr. Browning's works by anticipation from all claim to the title of poems; if he had lived to read Mr. Browning, Coleridge's profound, rich, and catholic * "The Poetical Works of Robert Browning." 3 vols. Third edition. Chapman and Hall. "The Ring and the Book." 4 vols. Smith and Elder, 1869. imagination would scarcely have failed to appreciate fully the power and insight of the younger poet; but no definition of a poem could have been contrived more ingeniously calculated to exclude Mr. Browning's works from that class of composition. Most of Mr. Browning's poems might be described precisely "as proposing for their immediate object truth, not pleasure, and as aiming at such a satisfaction from the whole as is by no means compatible with any very distinct gratification from each component part." In other words, Mr. Browning's poems, though, when clearly apprehended, they seldom fail to give that higher kind of imaginative satisfaction which is one of the most enviable intellectual states, give a very moderate amount of immediate sensitive pleasure. There is little of the thrill through the brain, of the vibrating melodious sweetness, of the tranquillising harmony, of the atmosphere of loveliness, which one usually associates with the highest powers of poetical expression. And then, as to the relation of the whole to the part, which is Coleridge's second test of a poem, Mr. Browning's poems are not so organised that the parts give you any high gratification till you catch a view of his whole. Coleridge says, that "the reader should be carried forward, not merely or chiefly by the mechanical impulse of curiosity, or by a restless desire to arrive at the solution, but by the pleasurable activity of the mind, excited by the attractions of the journey itself. Like the motion of a serpent, which the Egyptians made the emblem of intellectual power, or like the path of sound through the air, at every step he (the poet) pauses and half recedes, and from the retrogressive movement collects the force which again carries him onward." Nothing could be farther from describing the movement of Mr. Browning's poems. Instead of fascinating you with his harmony of movement, and gradually insinuating the drift and spirit of the poem into your imagination, Mr. Browning rushes SOLILOQUY OF THE SPANISH CLOISTER. If hate killed men, Brother Lawrence, At the meal we sit together: Dare we hope oak-galls, I doubt : What's the Latin name for 'parsley'? What's the Greek name for Swine's Snout? : Whew! We'll have our platter burnished, Rinsed like something sacrificial Saint, forsooth! While brown Dolores Steeping tresses in the tank, Blue-black, lustrous, thick like horsehairs, Can't I see his dead eye glow, Bright as 'twere a Barbary corsair's? When he finishes refection, Drinking watered orange-pulp- Oh, those melons! If he's able We're to have a feast so nice! One goes to the Abbot's table, There's a great text in Galatians, Sure of Heaven as sure as can be, Or, my scrofulous French novel When we have caught the idea that Mr. Browning is painting the jealous disgust and tricky spite felt by a passionate, sensual, self-indulging, superstitious monk for the pale, blameless, vegetating, contented sort of saint who takes kindly to gardening, and "talks crops' at the monastery table, we see how living and strongly conceived the picture is: but the wording, though vigorous, and one verse at least (that concerning Sanchicha) highly picturesque, is neither melodious nor even very lucid for its purpose; and the parts, as I said, are diminished images of the whole, and hence enigmatic till the whole has been two or three times read. Yet the average of the versification, and the verbal efficiency generally, in this little poem, are in power a good deal above those of most of the pieces called "lyrical," chiefly because it is lyrical only in name, and does not attempt to be in form much more than it really is in essence, a semi-dramatic fragment. Mr. Browning's deficiency in the power of sensuous expression, and in the art of giving an independent interest and attractiveness to the component parts of his poems, as distinguished from the whole, is of course most strikingly seen in the deficiencies of his metre and rhyme, which are the natural gauge of poetic expressiveness and harmony of poetic structure. A metre that |