A Book of the Parish of Deir

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Alexander Lawson
Free Press, 1896 - 104 頁
 

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第 93 頁 - It is not growing like a tree In bulk, doth make man better be; Or standing long an oak, three hundred year, To fall a log, at last, dry, bald, and sere: A lily of a day, Is fairer far, in May, Although it fall, and die that night; It was the plant, and flower of light. In small proportions, we just beauties see: And in short measures, life may perfect be.
第 98 頁 - For, indeed, the greatest glory of a building is not in its stones, nor in its gold. Its glory is in its Age, and in that deep sense of voicefulness, of stern watching, of mysterious sympathy, nay, even of approval or condemnation, which we feel in walls that have long been washed by the passing waves of humanity.
第 98 頁 - Therefore, when we build, let us think that we build forever. Let it not be for present delight, nor for present use alone; let it be such work as our descendants will thank us for, and let us think, as we lay stone on stone, that a time is to come when those stones will be held sacred because our hands have touched them, and that men will say as they look upon the labor and wrought substance of them, "See! this our fathers did for us.
第 98 頁 - Men cannot benefit those that are with them as they can benefit those who come after them ; and of all the pulpits from which human voice is ever sent forth, there is none from which it reaches so far as from the grave.
第 98 頁 - ... that we are to look for the real light, and colour, and preciousness of architecture; and it is not until a building has assumed this character, till it has been entrusted with the fame, and hallowed by the deeds of men, till its walls have been witnesses of suffering, and its pillars rise out of the shadows of death, that its existence, more lasting as it is than that of the natural objects of the world around it, can be gifted with even so much as these possess, of language and of life.
第 35 頁 - ... year of probation. The following was the ordinary routine in the Cistercian monasteries in Bernard's time : At two in the morning the great bell was rung, and the monks immediately arose and hastened from their dormitory, along the dark cloisters, in solemn silence to the church. A single small lamp, suspended from the roof, gave a glimmering light, just sufficient to show them their way through the plain, unornamented building. After short private prayer they began matins, which took them about...
第 29 頁 - Garnait. They made the prayer, and health came to him. After that Columcille gave to Drostan that town, and blessed it, and left as (his) word, 'Whosoever should come against it, let him not be many-yeared [or] victorious.' Drostan's tears came on parting with Columcille. Said Columcill, 'Let DEAR [deara= tears] be its name henceforward.
第 98 頁 - It is in their lasting witness against men, in their quiet contrast with the transitional character of all things, in the strength which, through the lapse of seasons and times, and the decline and birth of dynasties, and the changing of the face of the earth, and of the limits of the sea, maintains its sculptured shapeliness for a time insuperable, connects forgotten and following ages with each other, and half constitutes the identity, as it concentrates the sympathy, of nations: it is in that...
第 29 頁 - They came after that to the other town, and it was pleasing to Columcille, because it was full of God's grace, and he asked of the mormaer, to wit Bede, that he should give it to him ; and he did not give it, and a son of his took an illness after (or in consequence of) refusing the clerics, and he was nearly dead (lit.
第 98 頁 - Every human action gains in honor, in grace, in all true magnificence, by its regard to things that are to come. It is the far sight, the quiet and confident patience, that, above all other attributes, separate man from man, and near him to his Maker; and there is no action nor art, whose majesty we may not measure by this test.

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