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Adams appeared asked beauty beginning believe brought Butler called cause character church conversation course critic direct divine doubt Edwards Emerson England English essay evil evolution experience expression fact faith father fear feeling follow force give going hand heart human idea imagination interest Italy kind known later learned least less letters literature lived look Lord manner matter meaning ment mind moral Morley nature never Norton once original Oxford passed perhaps philosophy political position possible present pure question reason record religion scholar seemed sense side society sort soul speak spirit story strange sweet talk things thought tion took true truth turn universe voice whole women writing wrote young
第 84 頁 - Out from the heart of nature rolled The burdens of the Bible old; The litanies of nations came, Like the volcano's tongue of flame, Up from the burning core below, — The canticles of love and woe...
第 254 頁 - I FLED Him, down the nights and down the days; I fled Him, down the arches of the years; I fled Him, down the labyrinthine ways Of my own mind; and in the mist of tears I hid from Him, and under running laughter. Up vistaed hopes I sped; And shot, precipitated, Adown Titanic glooms of chasmed fears, From those strong Feet that followed, followed after. But with unhurrying chase, And unperturbed pace, Deliberate speed, majestic instancy, They beat — and a Voice beat More instant than the Feet —...
第 19 頁 - That draws oblivions curtains over kings, Their sumptuous monuments, men know them not, Their names without a Record are forgot, Their parts, their ports, their pomp's all laid in th...
第 13 頁 - A crime it is, therefore in bliss you may not hope to dwell; But unto you I shall allow the easiest room in hell.
第 63 頁 - All theory is against the freedom of the will; all experience for it."— I did not push the subject any farther.
第 75 頁 - Historical Christianity has fallen into the error that corrupts all attempts to communicate religion. As it appears to us, and as it has appeared for ages, it is not the doctrine of the soul, but an exaggeration of the personal, the positive, the ritual. It has dwelt, it dwells, with noxious exaggeration about the person of Jesus.
第 17 頁 - Several Poems, compiled with great variety of wit and learning, full of delight...
第 85 頁 - Though love repine, and reason chafe, There came a voice without reply, — "Tis man's perdition to be safe, When for the truth he ought to die.
第 40 頁 - Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
第 7 頁 - Thus they discoursed together till late at night; and after they had committed themselves to their Lord for protection, they betook themselves to rest: the pilgrim they laid in a large upper chamber, whose window opened towards the sun-rising: the name of the chamber was Peace, where he slept till break of day, and then he awoke and sang, Where am I now?