Illustrations of Euripides, on the Ion and the Bacchae, 第 1 卷
J. Nichols; sold by J. Dodsley, R. Faulder, Leigh and Sotheby, 1781
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according adds afferts againſt alfo alludes alſo ancient animal Apollo appears applied Athenians Athens Author Barnes becauſe Birds called character Chorus cited collect confidered correfponds Creufa daughter death Delphi Delphick derived divine drama earth edition epithet Erechtheus Euripides evidence expreffion extremely fable fame fays fhall fhould fhrine fince fing fome fong former four fubject fuppofed Goddeſs Græce Græcian Greeks heard Hence Hercules Homer honour idea imagines immediately imply King latter learned means melody mentions Minerva moſt Mufgrave nature never obferves object opinion oracle original paffage Paufanias perhaps play Poet poetical prefent prove Reader refers regard relates remarks reprefented river Roman Scholiaft Swans teftimony temple thefe theſe thofe thoſe tion tranflated uſed Verfe Virgil whole wings Xuthus δὲ ἐν καὶ τὴν τὸ τῷ τῶν
第 27 頁 - The Oracles are dumb ; No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos leaving : No nightly trance or breathed spell Inspires the pale-eyed priest from the prophetic cell.
第 233 頁 - Lo, children are an heritage of the Lord : and the fruit of the womb is his reward. As arrows are in the hand of a mighty man ; so are children of the youth. Happy is the man that hath his quiver full of them : they shall not be ashamed, but they shall speak with the enemies in the gate.
第 178 頁 - And all they in the synagogue, when they heard these things, were filled with wrath, and rose up and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
第 227 頁 - O bienheureux mille fois L'enfant que le Seigneur aime, Qui de bonne heure entend sa voix, Et que ce Dieu daigne instruire lui-même...
第 127 頁 - Abel was a keeper of sheep, but Cain was a tiller of the ground. And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel, and to his offering : but unto Cain and his offering he had not respect.
第 65 頁 - Like a long team of snowy swans on high, Which clap their wings, and cleave the liquid sky, When, homeward from their wat'ry pastures borne, They sing, and Asia's lakes their notes return. Not one who heard their music from afar, Would think these troops an army...
第 3 頁 - Adored with sacrifice and oxen slain ; Where, as the years revolve, her altars blaze, And all the tribes resound the goddess...
第 133 頁 - Jews used to carry boughs of the same tree at some of their festivals ; and particularly at the celebration of their nuptials: and it was thought to have an influence at the birth. Euripides alludes to this in his Ion ; where he makes Latona recline herself against a Palm tree, when she is going to produce Apollo and Diana.
第 195 頁 - Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name...
第 60 頁 - When therefore, we consider the dissension of authors, the falsity of relations, the indisposition of the organs, and the immusical note of all we ever beheld or heard of, if generally taken, and comprehending all swans, or of all places, we cannot assent thereto. Surely he that is bit with a tarantula, shall never be cured by this music ; and with the same hopes we expect to hear the harmony of the spheres.