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Actions Advantage Affection agreeable Appetite Atheist Body Business Celadon cern Character Cicero Company Contempt contrail Conversation Creatures Death Delight Desire Discourse Disposition dition Divine doth Duty endeavour entertain Envy Esteem Euripides false fame Fancy fays fear Felicity Flatterer Folly fond Fortune Friend Friendship Gallantry give Good-natur'd grow Habit Happiness hath Heart Honour human Humour impertinent Inclination inquisitive Juvenal kind labour Learning Libertinism ligion live look Love Lucretius Man's Mankind Marriage Matter ment Mind Modesty Nature ness never Notions Number Object Observation Occasion Opinion ourselves Ovid Pain Passion perly Person Pleasure Plutarch prehensions pretend Pride Quality racter Reason rection Religion Retirement ridiculous Satisfaction Satyr Sense shew Society Soul speak spect Spirit Spleen Subject swade Temper tence ther Things Thoughts tion Tongue true Truth ture Vanity versation Vice Virtue Want Wife Words World Wry Neck Youth
第357页 - And then he falls, as I do. I have ventur'd, Like little wanton boys that swim on bladders, This many summers in a sea of glory ; But far beyond my depth : my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
第9页 - I CONSIDER a human soul without education like marble in the quarry, which shows none of its inherent beauties; until the skill of the polisher fetches out the colours, makes the surface shine, and discovers every ornamental cloud, spot, and vein that runs through the body of it.
第214页 - ... would seem to be. Besides, that it is many times as troublesome to make good the pretence of a good quality, as to have it ; and if a man have it not, it is ten to one but he is discovered to want it, and then all his pains and labour to seem to have it are lost.
第166页 - I went by the field of the slothful, and by the vineyard of the man void of understanding; And lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
第10页 - I do not doubt but it is, viz. that the difference to be found in the manners and abilities of men is owing more to their education than to any thing else...
第215页 - Truth is always consistent with itself, and needs nothing to help it out; it is always near at hand, and sits upon our lips, and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
第140页 - ... this notion, that they place the. whole idea of honour in a kind of brutal courage ; by which means we have had many among us who have called themselves men of honour, that would have been a disgrace to a gibbet.
第134页 - In the first place, true honour, though it be a different principle from religion, is that which produces the same effects. The lines of action, though drawn from different parts, terminate in the same point. Religion embraces virtue as it is enjoined by the laws of God; honour, as it is graceful and ornamental to human nature. The religious man fears, the man of honour scorns, to do an ill action. The...
第134页 - The sense of honour is of so fine and delicate a nature, that it is only to be met with in minds which are naturally noble, or in such as have been cultivated by great examples, or a refined education. This paper therefore is chiefly designed for those who by means of any of these advantages are, or ought to be actuated by this glorious principle.