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Account Actions Advantage Affectation againſt appear becauſe believe better Body bring Character common Company Condition confider Converfation Danger Death Defign Defire Delight Duty equal fall fame Fancy fays fear feem felves feveral fhall fhould Folly fome Force Fortune Friend Friendship fuch fure give grow Habit Hand hath Head Heart himſelf Honour human Humour Improvement keep kind Knowledge Labour Laws Learning Light live look Love Man's Manner Matter mean ment Mind moft Morality moſt muft muſt Nature never Notions Obfervation Object Occafion Opinion ourſelves Paffion Pain Perfon Place Pleaſure Power Pride Quality Reafon Reflection Religion Retirement Rules Senfe Society Soul Spirit Subject Talk Temper thefe themſelves theſe Things thofe thoſe Thoughts tion true Truth turn uſe Vice View Virtue Want whole Wife World Youth
第 357 頁 - And then he falls, as I do. I have ventur'd, Like little wanton boys that swim on bladders, This many summers in a sea of glory ; But far beyond my depth : my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
第 269 頁 - But there, where I have garner'd up my heart, Where either I must live, or bear no life ; The fountain from the which my current runs, Or else dries up...
第 9 頁 - I CONSIDER a human soul without education like marble in the quarry, which shows none of its inherent beauties; until the skill of the polisher fetches out the colours, makes the surface shine, and discovers every ornamental cloud, spot, and vein that runs through the body of it.
第 214 頁 - ... would seem to be. Besides, that it is many times as troublesome to make good the pretence of a good quality, as to have it ; and if a man have it not, it is ten to one but he is discovered to want it, and then all his pains and labour to seem to have it are lost.
第 166 頁 - I went by the field of the slothful, and by the vineyard of the man void of understanding; And lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
第 10 頁 - I do not doubt but it is, viz. that the difference to be found in the manners and abilities of men is owing more to their education than to any thing else...
第 215 頁 - Truth is always consistent with itself, and needs nothing to help it out; it is always near at hand, and sits upon our lips, and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
第 140 頁 - ... this notion, that they place the. whole idea of honour in a kind of brutal courage ; by which means we have had many among us who have called themselves men of honour, that would have been a disgrace to a gibbet.
第 134 頁 - In the first place, true honour, though it be a different principle from religion, is that which produces the same effects. The lines of action, though drawn from different parts, terminate in the same point. Religion embraces virtue as it is enjoined by the laws of God; honour, as it is graceful and ornamental to human nature. The religious man fears, the man of honour scorns, to do an ill action. The...
第 134 頁 - The sense of honour is of so fine and delicate a nature, that it is only to be met with in minds which are naturally noble, or in such as have been cultivated by great examples, or a refined education. This paper therefore is chiefly designed for those who by means of any of these advantages are, or ought to be actuated by this glorious principle.