Religio Medici: A Letter to a Friend, Christian Morals, Urn-burial, and Other PapersTicknor and Fields, 1862 - 432 頁 |
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according Adam affection ancient antiquity apprehension Aristotle ashes behold believe body bones buried burning burnt Cæsar charity Christian Church Cicero common conceive condemn confess corruption creatures dead death Democritus desire devil disease divinity doth dreams earth Egypt Egyptian Epicurus evil eyes Faerie Queene faith fear felicity fire friends GARDEN OF CYRUS grave hand happy hath heads heaven hell Hippocrates honour HYDRIOTAPHIA Iceni immortality interment judgment Julius Cæsar king live look Lucan Matt merciful metempsychosis miracle mortal mummies nature never noble obscure observed opinion ourselves Ovid Paracelsus perish persons philosophy physiognomy piece Plato Plutarch Pythagoras reason RELIGIO MEDICI religion Roman Saviour scarce Scripture sense sepulchral sleep soul spirits stars Stoics temper thee thereof things thou thought thyself tion true truth tures unto urns Vespasian vices virtue vulgar whereby wherein wise
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第 348 頁 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnizing nativities and deaths with equal lustre, nor omitting ceremonies of bravery in the infamy of his nature.
第 339 頁 - Time which antiquates antiquities, and hath an art to make dust of all things, hath yet spared these minor monuments. In vain we hope to be known by open and visible conservatories, when to be unknown was the means of their continuation, and obscurity their protection.
第 146 頁 - We are somewhat more than ourselves in our sleeps, and the slumber of the body seems to be but the waking of the soul. It is the ligation of sense, but the liberty of reason, and our waking conceptions do not match the fancies of our sleeps.
第 139 頁 - I do embrace it : for even that vulgar and tavern music, which makes one man merry, another mad, strikes in me a deep fit of devotion, and a profound contemplation of the first composer ; there is something in it of divinity more than the ear discovers : it is an hieroglyphical and shadowed lesson of the whole world, and creatures of God; such a melody to the ear, as the whole world, well understood, would afford the understanding. In brief, it is a sensible fit of that harmony, which intellectually...
第 345 頁 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man. Twenty-seven names make up the first story before the flood, and the recorded names ever since contain not one living century. The number of the dead long exceedeth all that shall live. The night of time far surpasseth the day, and who knows when was the equinox?
第 239 頁 - He prayeth well, who loveth well Both man and bird and beast. He prayeth best, who loveth best All things both great and small; For the dear God who loveth us, He made and loveth all.
第 344 頁 - Gravestones tell truth scarce forty years: generations pass while some trees stand, and old families last not three oaks. To be read by bare inscriptions like many in Gruter, to hope for eternity by enigmatical epithets, or first letters of our names, to be studied by antiquaries, who we were, and have new names given us like many of the mummies, are cold consolations unto the students of perpetuity, even by everlasting languages.
第 345 頁 - But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity ; who can but pity the founder of the pyramids ? Herostratus lives that burnt the temple of Diana; he is almost lost that built it: time hath spared the epitaph of Adrian's horse, confounded that of himself.
第 343 頁 - There is no antidote against the opium of time, which temporally considereth all things : our fathers find their graves in our short memories, and sadly tell us how we may be buried in our survivors.
第 146 頁 - I am no way facetious, nor disposed for the mirth and galliardize of company; yet in one dream I can compose a whole comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions...