English Prose Writings of John MiltonG. Routledge and sons, 1889 - 446 頁 |
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第 1 到 5 筆結果,共 42 筆
第 11 頁
... looks to the highest aims of life and is concerned only with its highest interests has resolved to set forth opinions to the world , and having , as Milton says , summoned up all his reason and deliberation to assist him ,
... looks to the highest aims of life and is concerned only with its highest interests has resolved to set forth opinions to the world , and having , as Milton says , summoned up all his reason and deliberation to assist him ,
第 13 頁
... looks to the soul of it , and while hearing that speak to the day for which it lived and worked , adapts its voice also to ... look upward and be free ? Still , if we read them with clear eyes , there is a life beyond life in the prose ...
... looks to the soul of it , and while hearing that speak to the day for which it lived and worked , adapts its voice also to ... look upward and be free ? Still , if we read them with clear eyes , there is a life beyond life in the prose ...
第 24 頁
... look On knowledge ; under whose command Is Earth and Earth's , and in their hand Is Nature like an open book . No longer half akin to brute , For all we thought and loved and did , And hoped and suffered , is but seed Of what in them is ...
... look On knowledge ; under whose command Is Earth and Earth's , and in their hand Is Nature like an open book . No longer half akin to brute , For all we thought and loved and did , And hoped and suffered , is but seed Of what in them is ...
第 33 頁
... look again to Milton when another masque on a far larger scale was wanted . The Countess of Derby was mother - in - law to the Earl of Bridgewater , as mother of his wife ; and stepmother to him , as she had been his father's wife . The ...
... look again to Milton when another masque on a far larger scale was wanted . The Countess of Derby was mother - in - law to the Earl of Bridgewater , as mother of his wife ; and stepmother to him , as she had been his father's wife . The ...
第 66 頁
... Look but a century lower in the 1st cap . of Eusebius's 8th book . What a universal tetter of impurity had envenomed every part , order , and degree of the church ! To omit the lay herd , which will be little regarded , " Those that ...
... Look but a century lower in the 1st cap . of Eusebius's 8th book . What a universal tetter of impurity had envenomed every part , order , and degree of the church ! To omit the lay herd , which will be little regarded , " Those that ...
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常見字詞
adultery Antichrist Apostles Aristotle authority Berkeley better bishops CALIFORNIA LIBRARY called cause Charity Christ Christian Church Government civil command common Commonwealth conscience covenant deposed Discipline dispense divine divorce doctrine doth duty England episcopacy evil faith father fear force give God's Gospel grace hath heresy holy honour Jews John Milton judge judgment justice king kingdom labour law of Moses learning less lest liberty licensing living Lord magistrate marriage ment Milton mind ministers Monarchy Moses nation nature never opinion ordinance outward papist Parliament Parliament of England peace Pharisees Plato pope prelates presbyters priests prince Protestant punishment reason Reformation religion religious saith Saviour Schism Scripture soul spirit Star Chamber taught things thou thought tion true truth tyranny tyrant UNIVERSITY OF CALIFORNIA virtue whenas wherein whereof whole wisdom wise words write
熱門章節
第 314 頁 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature. God's image ; but he who destroys a good book kills reason itself ; killfe the image of God, as it were in the eye.
第 414 頁 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
第 323 頁 - Good and evil we know in the field of this world grow up together almost inseparably; and the knowledge of good is so involved and interwoven with the knowledge of evil...
第 314 頁 - ... who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth ; but a good book is the precious lifeblood of a master-spirit, embalmed and treasured up on purpose to a life beyond life.
第 300 頁 - I shall detain you no longer in the demonstration of what we should not do, but straight conduct ye to a hillside, where I will point ye out the right path of a virtuous and noble education; laborious indeed at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds on every side, that the Harp of Orpheus was not more charming.
第 338 頁 - A man may be a heretic in the truth; and if he believe things only because his pastor says so, or the Assembly so determines, without knowing other reason, though his belief be true, yet the very truth he holds becomes his heresy.
第 271 頁 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
第 324 頁 - Since therefore the knowledge and survey of vice is in this world so necessary to the constituting of human virtue, and the scanning of error to the confirmation of truth, how can we more safely and with less danger scout into the regions of sin and falsity than by reading all manner of tractates, and hearing all manner of reason ? And this is the benefit which may be had of books promiscuously read.
第 307 頁 - In those vernal seasons of the year, when the air is calm and pleasant, it were an injury and sullenness against nature not to go out and see her riches, and partake in her rejoicing with heaven and earth.
第 118 頁 - I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.