English Prose Writings of John MiltonG. Routledge and sons, 1889 - 446 頁 |
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第 1 到 5 筆結果,共 60 筆
第 24 頁
... called " the crowning race " Of those that , eye to eye , shall look On knowledge ; under whose command Is Earth and Earth's , and in their hand Is Nature like an open book . No longer half akin to brute , For all we thought and loved ...
... called " the crowning race " Of those that , eye to eye , shall look On knowledge ; under whose command Is Earth and Earth's , and in their hand Is Nature like an open book . No longer half akin to brute , For all we thought and loved ...
第 35 頁
... called the Queen . The book had been published six weeks before the Queen's masque was presented , and it could be shown that its license was obtained two years before , and that the printing of it had been three months finished . Laud ...
... called the Queen . The book had been published six weeks before the Queen's masque was presented , and it could be shown that its license was obtained two years before , and that the printing of it had been three months finished . Laud ...
第 40 頁
... called for eight years . In 1637 the King issued his third writ for ship - money . A widespread feel- ing against personal rule gathered new strength , and blended with rebellion in the Church against Laud's honest and impartial en ...
... called for eight years . In 1637 the King issued his third writ for ship - money . A widespread feel- ing against personal rule gathered new strength , and blended with rebellion in the Church against Laud's honest and impartial en ...
第 43 頁
... called " a pretty garden house in Aldersgate Street at the end of an entry . " Aldersgate Street then having gardens about its houses , a passage between garden walls of houses fronting to the road led to the gate of a garden in the ...
... called " a pretty garden house in Aldersgate Street at the end of an entry . " Aldersgate Street then having gardens about its houses , a passage between garden walls of houses fronting to the road led to the gate of a garden in the ...
第 50 頁
... Knowledge answerable : add Faith , Add Virtue , Patience , Temperance ; add Love , By name to come called Charity , the Soul Of all the res -Paradise Lost , Book xii , OF REFORMATION TOUCHING CHURCH DISCIPLINE IN ENGLAND , AND THE.
... Knowledge answerable : add Faith , Add Virtue , Patience , Temperance ; add Love , By name to come called Charity , the Soul Of all the res -Paradise Lost , Book xii , OF REFORMATION TOUCHING CHURCH DISCIPLINE IN ENGLAND , AND THE.
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adultery Antichrist Apostles Aristotle authority Berkeley better bishops CALIFORNIA LIBRARY called cause Charity Christ Christian Church Government civil command common Commonwealth conscience covenant deposed Discipline dispense divine divorce doctrine doth duty England episcopacy evil faith father fear force give God's Gospel grace hath heresy holy honour Jews John Milton judge judgment justice king kingdom labour law of Moses learning less lest liberty licensing living Lord magistrate marriage ment Milton mind ministers Monarchy Moses nation nature never opinion ordinance outward papist Parliament Parliament of England peace Pharisees Plato pope prelates presbyters priests prince Protestant punishment reason Reformation religion religious saith Saviour Schism Scripture soul spirit Star Chamber taught things thou thought tion true truth tyranny tyrant UNIVERSITY OF CALIFORNIA virtue whenas wherein whereof whole wisdom wise words write
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第 314 頁 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature. God's image ; but he who destroys a good book kills reason itself ; killfe the image of God, as it were in the eye.
第 414 頁 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
第 323 頁 - Good and evil we know in the field of this world grow up together almost inseparably; and the knowledge of good is so involved and interwoven with the knowledge of evil...
第 314 頁 - ... who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth ; but a good book is the precious lifeblood of a master-spirit, embalmed and treasured up on purpose to a life beyond life.
第 300 頁 - I shall detain you no longer in the demonstration of what we should not do, but straight conduct ye to a hillside, where I will point ye out the right path of a virtuous and noble education; laborious indeed at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds on every side, that the Harp of Orpheus was not more charming.
第 338 頁 - A man may be a heretic in the truth; and if he believe things only because his pastor says so, or the Assembly so determines, without knowing other reason, though his belief be true, yet the very truth he holds becomes his heresy.
第 271 頁 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
第 324 頁 - Since therefore the knowledge and survey of vice is in this world so necessary to the constituting of human virtue, and the scanning of error to the confirmation of truth, how can we more safely and with less danger scout into the regions of sin and falsity than by reading all manner of tractates, and hearing all manner of reason ? And this is the benefit which may be had of books promiscuously read.
第 307 頁 - In those vernal seasons of the year, when the air is calm and pleasant, it were an injury and sullenness against nature not to go out and see her riches, and partake in her rejoicing with heaven and earth.
第 118 頁 - I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.