The Complete Works of Samuel Taylor Coleridge: With an Introductory Essay Upon His Philosophical and Theological Opinions, 第 3 卷Harper & brothers, 1858 |
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第 ix 頁
... objects originally proposed— Preface to the second edition - The ensuing controversy , its causes and acrimony ... object which , it is probable , Mr. Wordsworth had before him in his critical preface - Elucidation and application ...
... objects originally proposed— Preface to the second edition - The ensuing controversy , its causes and acrimony ... object which , it is probable , Mr. Wordsworth had before him in his critical preface - Elucidation and application ...
第 xi 頁
... object , his attention was drawn to an article in Blackwood's Magazine of March , 1840 , in which " the very large and unacknowledged appropriations it contains from the great German Philosopher Schelling , " are pointed out ; and by ...
... object , his attention was drawn to an article in Blackwood's Magazine of March , 1840 , in which " the very large and unacknowledged appropriations it contains from the great German Philosopher Schelling , " are pointed out ; and by ...
第 xxi 頁
... object , can not live . He had no hope of gainful popularity , even from the most la- borious efforts that he was capable of making ; nor would this in itself have been an adequate object of hope to him , without a further one , more ...
... object , can not live . He had no hope of gainful popularity , even from the most la- borious efforts that he was capable of making ; nor would this in itself have been an adequate object of hope to him , without a further one , more ...
第 lv 頁
... object in view ; " so little was he disposed to keep the bounds of doctrine marked out by any sect , or to let the body of his opinions live and grow under external form and pressure . It is extravagant to suppose that my Father was ...
... object in view ; " so little was he disposed to keep the bounds of doctrine marked out by any sect , or to let the body of his opinions live and grow under external form and pressure . It is extravagant to suppose that my Father was ...
第 lxv 頁
... object to pro- mote and secure , a grant which comes into effect gradually , as the will yields to the pressure of the Spirit from without , but which may be made of none effect by the will's resistance . Such a view of the effect of ...
... object to pro- mote and secure , a grant which comes into effect gradually , as the will yields to the pressure of the Spirit from without , but which may be made of none effect by the will's resistance . Such a view of the effect of ...
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admiration Antinomianism appear Archdeacon Hare Aristotle believe Biographia Literaria called cause character Christ Christian Church Coleridge Coleridge's common criticism divine doctrine edition effect Essay Eucharist expressed faith fancy Father feelings Fichte former genius German ground heart Holy honor human ideas imagination intellectual Irenæus irreligion Jacobinism justifying Kant language least Leibnitz less letter lines literary Luther Lyrical Ballads Maasz means metaphysical metre Milton mind moral nature never notion object opinion original outward passage perhaps persons philosophy Pindar Plato poems poet poetic poetry present principles produced prose published quæ Ratzeburg reader reason reference religion religious remarks S. T. COLERIDGE Schelling Schelling's seems sense Shakspeare Solifidian sonnets soul Southey speak Spinoza spirit stanza style suppose Tertullian things thought tion translated true truth verse whole words Wordsworth writings καὶ τὸ
熱門章節
第 414 頁 - By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
第 361 頁 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
第 147 頁 - Poetry, even that of the loftiest and, seemingly, that of the wildest odes, had a logic of its own, as severe as that of science; and more difficult, because more subtle, more complex, and dependent on more, and more fugitive causes.
第 364 頁 - I hoped, might be of some use to ascertain, how far, by fitting to metrical arrangement a selection of the real language of men in a state of vivid sensation, that sort of pleasure and that quantity of pleasure may be imparted, which a Poet may rationally endeavour to impart.
第 497 頁 - Hence in a season of calm weather, Though inland far we be, Our Souls have sight of that immortal sea Which brought us hither, Can in a moment travel thither, And see the Children sport upon the shore, And hear the mighty waters rolling evermore...
第 497 頁 - But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing...
第 362 頁 - FANCY, on the contrary, has no other counters to play with but fixities and definites. The fancy is indeed no other than a mode of memory emancipated from the order of time and space ; while it is blended with, and modified by that empirical phenomenon of the will, which we express by the word Choice. But equally with the ordinary memory the Fancy must receive all its materials ready made from the law of association.
第 377 頁 - And peace proclaims olives of endless age. Now with the drops of this most balmy time My love looks fresh, and Death to me subscribes, Since, spite of him, I'll live in this poor rhyme, While he insults o'er dull and speechless tribes: And thou in this shalt find thy monument, When tyrants' crests and tombs of brass are spent.
第 497 頁 - The thought of our past years in me doth breed Perpetual benediction: not indeed For that which is most worthy to be blest — Delight and liberty, the simple creed Of Childhood, whether busy or at rest, With new-fledged hope still fluttering in his breast...
第 167 頁 - Your name from hence immortal life shall have, Though I, once gone, to all the world must die: The earth can yield me but a common grave, When you entombed in men's eyes shall lie. Your monument shall be my gentle verse, Which eyes not yet created shall o'er-read, And tongues to be your being shall rehearse When all the breathers of this world are dead; You still shall live — such virtue hath my pen — Where breath most breathes, even in the mouths of men.