讀者評論 - 撰寫評論
其他版本 - 查看全部
admiration appear beautiful become believe called cause character Christian Church Coleridge common connection consequence considered contained continued criticism distinct divine doctrine edition effect English equally existence expression fact faith Father feelings former genius German give given ground hand heart human ideas images imagination instance interest kind knowledge language least less letter light lines literary living look means mere mind moral Morning nature never object observed once opinion original particular pass passage perhaps persons philosophy poems poet poetic poetry possible present principles produced published reader reason received reference religion religious remains remarks respect says Schelling seems sense soul speak spirit style suppose things thought tion true truth understand volume whole writings written
第 414 頁 - By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
第 147 頁 - Poetry, even that of the loftiest and, seemingly, that of the wildest odes, had a logic of its own, as severe as that of science; and more difficult, because more subtle, more complex, and dependent on more, and more fugitive causes.
第 364 頁 - I hoped, might be of some use to ascertain, how far, by fitting to metrical arrangement a selection of the real language of men in a state of vivid sensation, that sort of pleasure and that quantity of pleasure may be imparted, which a Poet may rationally endeavour to impart.
第 497 頁 - Hence in a season of calm weather, Though inland far we be, Our Souls have sight of that immortal sea Which brought us hither, Can in a moment travel thither, And see the Children sport upon the shore, And hear the mighty waters rolling evermore...
第 497 頁 - But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing...
第 362 頁 - FANCY, on the contrary, has no other counters to play with but fixities and definites. The fancy is indeed no other than a mode of memory emancipated from the order of time and space ; while it is blended with, and modified by that empirical phenomenon of the will, which we express by the word Choice. But equally with the ordinary memory the Fancy must receive all its materials ready made from the law of association.
第 377 頁 - And peace proclaims olives of endless age. Now with the drops of this most balmy time My love looks fresh, and Death to me subscribes, Since, spite of him, I'll live in this poor rhyme, While he insults o'er dull and speechless tribes: And thou in this shalt find thy monument, When tyrants' crests and tombs of brass are spent.
第 497 頁 - The thought of our past years in me doth breed Perpetual benediction: not indeed For that which is most worthy to be blest — Delight and liberty, the simple creed Of Childhood, whether busy or at rest, With new-fledged hope still fluttering in his breast...
第 167 頁 - Your name from hence immortal life shall have, Though I, once gone, to all the world must die: The earth can yield me but a common grave, When you entombed in men's eyes shall lie. Your monument shall be my gentle verse, Which eyes not yet created shall o'er-read, And tongues to be your being shall rehearse When all the breathers of this world are dead; You still shall live — such virtue hath my pen — Where breath most breathes, even in the mouths of men.