An adept next in penmanship she grows, Nor Fortune change-Pride raise-nor Passion bow, But wanting one sweet weakness-to forgive, But to the theme :-now laid aside too long, And leave the venom there she did not find; To make a Pandemonium where she dwells, While mingling truth with falsehood-sneers with smilesA thread of candour with a web of wiles; A plain blunt show of briefly-spoken seeming, To hide her bloodless heart's soul-harden'd scheming; Cased like the centipede in saffron mail, Look on the picture! deem it not o'ercharged- Where all beneath her influence droop or die. Oh! wretch without a tear-without a thought, Save joy above the ruin thou hast wroughtThe time shall come, nor long remote, when thou Shalt feel far more than thou inflictest now; Feel for thy vile self-loving self in vain, And turn thee howling in unpitied pain. May the strong curse of crush'd affections light Back on thy bosom with reflected blight! And make thee in thy leprosy of mind As loathsome to thyself as to mankind! Till all thy self-thoughts curdle into hate, Black-as thy will for others would create: Till thy hard heart be calcined into dust, And thy soul welter in its hideous crust. Oh, may thy grave be sleepless as the bed, The widow'd couch of fire, that thou hast spread! Then, when thou fain wouldst weary Heaven with prayer, Look on thine earthly victims-and despair! Down to the dust !-and, as thou rott'st away, Even worms shall perish on thy poisonous clay. But for the love I bore, and still must bear, To her thy malice from all ties would tearThy name-thy human name-to every eye The climax of all scorn would hang on high, Exalted o'er thy less abhorr'd compeersAnd festering in the infamy of years. March 9, 1918 STANZAS TO AUGUSTA. WHEN all around grew drear and dark, In that deep midnight of the mind, When fortune changed-and love fled far, Which rose, and set not to the last. Oh! blest be thine unbroken light! And when the cloud upon us came, Still may thy spirit dwell on mine, And teach it what to brave or brook- Thou stood'st, as stands a lovely tree, Its boughs above a monument. The winds might rend-the skies might pour, But there thou wert-and still wouldst be Devoted in the stormiest hour To shed thy weeping leaves o'er me. But thou and thine shall know no blight, Then let the ties of baffled love Be broken-thine will never break; And these, when all was lost beside, THE PRISONER OF CHILLON. ADVERTISEMENT. WHEN this poem was composed, I was not sufficiently aware of the history of Bonnivard, or I should have endeavoured to dignify the subject by an attempt to celebrate his courage and his virtues. Some account of his life will be found below, furnished me by the kindness of a citizen of that republic, which is still proud of the memory of a man worthy of the best age of ancient freedom: François de Bonnivard, son of Louis de Bonnivard, a native of Seysel, and Seigneur of Lunes, was born in 1496; he was educated at Turin. Jo 1510 his uncle, Jean-Reiné de Bonnivard, resigned to him the Priory of Saint-Victor, which adjoins the walls of Geneva, and which was a considerable living. This great man-Bonnivard is deserving of this title from his greatness of soul, the uprightness of his heart, the nobility of his intentions, the wisdom of his counsels, the courage of his actions, the extent of his learning, and the brilliancy of his wit-this great man, who will ever excite the admiration of all those whom an heroic virtue can move, will always inspire the most lively gratitude in the hearts of those Genoese who love Geneva. Bonnivard was always one of its firmest supports; to protect the liberty of our republic, he never feared to lose his own; he forgot his ease, he despised his wealth; he neglected nothing to render certain the happiness of the country that he dignified by his adoption; from that moment he loved it as the most zealous of its citizens, he served it with the intrepidity of a hero, and he wrote its history with the simplicity of a philosopher, and the ardour of a patriot. He says in the commencement of his "History of Geneva," that, "As soon as he commenced to read the histories of nations, he felt himself carried way by his love for republics, the interest of which he always advocated." It was, doubtless, this very love of liberty, that made him adopt Geneva as his country. Bonnivard while yet young, boldly stood forward as the defender of Geneva, against the Duke of Savoy and the Bishop. In 1519, Bonnivard became the martyr of his country; the Duke of Savoy having entered Geneva with five hundred men, Bonnivard feared the resentment of the Duke; he wished to return to Flabourg to avoid the consequences; but he was betrayed by two men who accompanied him, and conducted by order of the prince to Grolée, where for two years he remained a prisoner. Bonnivard was unfortunate in his travels. As his misfortunes had not slackened his zeal for Geneva, he was always a redoubtable enemy to those who threatened it, and accordingly was likely to be exposed to their violence. He was met in 1530 on the Jura, by thieves, who stripped him of everything, and placed him again in the hands of the Duke of Savoy. This prince caused him to be confined in the Château of Chillon, where he remained without being submitted to any interrogatory, until 1536; he was then delivered by the Bernois, who took possession of the Pays de Vaud. Bonnivard, on leaving his captivity, had the pleasure of finding Geneva free and reformed. The Republic hastened to testify its gratitude to him, and to recompense him for the evils which he had suffered. It received him as a citizen of the town, in the month of June, 1536; it gave him the house formerly inhabited by the Vicar-General, and assigned to him a pension of two hundred gold crowns, as long as he should sojourn in Geneva. He was admitted into the council of Two Hundred in 1537. Bonnivard did not now cease to be useful; after having laboured to make Geneva free, he succeeded in making it tolerant. Bonnivard prevailed upon the council to accord to the Calvinists and peasants a sufficient time for examining the propositions which were made to them; he suc ceeded by his meekness. Christianity is always preached with success, when it is preached with charity. Bonnivard was learned. His manuscripts, which are in the public library, prove that he had diligently studied the Latin classics, and that he had penetrated the depths of theology and history. This great man loved the sciences, and thought they would constitute the glory of Geneva; accordingly, he neglected nothing to establish them in this rising town. In 1551, he gave his library to the public; it was the commencement of our public library. And a portion of his books, are those rare and beautiful editions of the fifteenth century, which are seen in our collection. Finally, during the same year, this good patriot appointed the republic his heir, on condition that it would employ his wealth in supporting the college, the foundation of which was being projected. It appears that Bonnivard died in 1570; but this cannot be certified, as an hiatus occurs in the Necrology, from the month of July 1570 to 1571. SONNET ON CHILLON. ETERNAL Spirit of the chainless Mind! To fetters, and the damp vault's dayless gloom, And thy sad floor an altar-for 'twas trod, Worn, as if thy cold pavement were a sod, |