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since we think so, that Mr. Leigh Hunt is a clever wrongheaded man, whose vanities have got inwoven so deeply into him, that he has no chance of ever writing one line of classical English, or thinking one genuine English thought, either about poetry or politics? What is the spell that must seal our lips, from uttering an opinion equally plain and perspicuous concerning Mr. John Keats, viz., that nature possibly meant him to be a much better poet than Mr. Leigh Hunt ever could have been, but that, if he persists in imitating the faults of that writer, he must be contented to share his fate, and be like him forgotten? Last of all, what should forbid us to announce our opinion, that Mr. Shelley, as a man of genius, is not merely superior, either to Mr. Hunt, or to Mr. Keats, but altogether out of their sphere, and totally incapable of ever being brought into the most distant comparison with either of them. It is very possible, that Mr. Shelley himself might not be inclined to place himself so high above these men as we do, but that is his affair, not ours. We are afraid that he shares, (at least with one of them) in an abominable system of belief, concerning Man and the World, the sympathy arising out of which common belief, may probably sway more than it ought to do on both sides. But the truth of the matter is this, and it is impossible to conceal it were we willing to do so, that Mr. Shelley is destined to leave a great name behind him, and that we, as lovers of true genius, are most anxious that this name should ultimately be pure as well as great.

As for the principles and purposes of Mr. Shelley's poetry, since we must again recur to that dark part of the subject, we think they are on the whole, more undisguisedly pernicious in this volume, than even in his Revolt of Islam. There is an Ode to Liberty at the end of the volume, which contains passages of the most splendid beauty, but which, in point of meaning, is just as wicked as any thing that ever reached the world under the name of Mr. Hunt himself. It is not difficult to fill up the blank which has been left by the prudent bookseller, in one of the stanzas beginning:

O that the free would stamp the impious name,
Of **** into the dust! Or write it there
So that this blot upon the page of fame,
Were as a serpent's path, which the light air
Erases, etc., etc.

but the next speaks still more plainly :

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O that the WISE from their bright minds would kindle
Such lamps within the dome of this wide world,

That the pale name of PRIEST might shrink and dwindle
Into the HELL from which it first was hurled!

This is exactly a versification of the foulest sentence that ever issued from the lips of Voltaire. Let us hope that Percy Bysshe Shelley is not destined to leave behind him, like that great genius, a name for ever detestable to the truly FREE and the truly WISE. He talks in his preface about MILTON, as a Republican," and a "bold inquirer into Morals and religion." Could any thing make us despise Mr. Shelley's understanding, it would be such an instance of voluntary blindness as this! Let us hope, that ere long a lamp of genuine truth may be kindled within his "bright mind "; and that he may walk in its light the path of the true demigods of English genius, having, like them, learned to "fear God and Honour the king."

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THE WESTMINSTER REVIEW

STARTED in 1824 to represent Radical opinions, the Westminster was associated, in its palmy days, with such "persons of importance" as George Eliot, George Henry Lewes, and J. S. Mill, retaining to the present moment an isolated preference for the expression of unconventional, and often outré opinions. It has always been somewhat fanatical and, now that really distinguished writers seldom enter its pages, has become associated, in the general view, with the promotion of fads.

JOHN STUART MILL
(1806-1873)

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THOUGH Mill's principle work was of a highly expert and technical nature, he had the rare power of conveying accurate expressions of sound thoughts in popular language; and he was conspicuous for the moral fervour of his opinions in practical politics. His fascinating autobiography is absolutely sincere, and very copious, in its revelations. It has been said, moreover, that he was more at pains to conceal his originality" than "most writers are to set forth" this quality: and it was this characteristic which inspired his broad-minded conduct of the London Review, soon incorporated with the Westminster, which, after ten years as a contributor, he edited from 1834, and owned from 1837 until 1840. Here he made a noble experiment to endeavour to combine opposites, and to maintain a perpetual attitude of sympathy with hostile opinions." It was officially, the organ of Utilitarianism; but articles were frequently inserted requiring the editorial caveat. It was the friend of liberty in every shape and form.

In a philosophic writer whose style was admittedly always literary, it is of special interest to notice that he so frequently chose a volume of poetry to review himself: and no better example of this work can be found than the following critique of Tennyson, which, again, may be most profitably compared

with Gladstone's. It proves that he loved poetry for its own sake.

The notice of Macaulay's Lays further illustrates his interesting theories of poetry.

JOHN STERLING
(1806-1844)

It is the remarkable fate of Sterling, leaving behind him no work of permanent distinction-to have been the subject of two biographies by persons of far greater importance than his Archdeacon Hare and Thomas Carlyle. The editorial foot-note affixed to the following review, in which Mill describes him as "one of our most valued contributors" provides further evidence of what his contemporaries expected of "Poor Sterling." 'A loose, careless looking, thin figure," says Carlyle," in careless dim costume, sat, in a lounging posture, carelessly and copiously talking. I was struck with the kindly but restless swift-glancing eyes, which looked as if the spirits were all out coursing like a pack of merry eager beagles, beating every bush. . . . A smile, half of kindly impatience, half of real mirth, often sat on his face."

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Sterling wrote poetry, essays, and stories, largely inspired by capricious enthusiasms. The son of an editor of The Times, he was, for a short time owner of The Athenaeum, and also a curate under Hare.

Since Carlyle's "extraordinary elegy, apology, eulogium" is itself a classic, particular interest attaches itself to Sterling's generous estimate of the man destined to make him immortal.

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J. S. MILL ON TENNYSON

[From The Westminster Review, January, 1831]

Poems, chiefly Lyrical. By ALFRED TENNYSON. Wilson, 12 mo.

1830.

It would be a pity that poetry should be an exception to the great law of progression that obtains in human affairs; and it is not. The machinery of a poem is not less susceptible of improvement than the machinery of a cotton mill; nor is there any better reason why the one should retrograde from the days of Milton, than the other from those of Arkwright. . . . The old epics will probably never be surpassed, any more than the old coats of mail; and for the same reason; nobody wants the article; its object is accomplished by other means; they are become mere curiosities.

Poetry, like charity, begins at home. Poetry, like morality, is founded in the precept, know thyself. Poetry, like happiness, is in the human heart. Its inspiration is of that which is in man, and it will never fail because there are changes in costume and grouping. What is the vitality of the Iliad? Character ; nothing else. All the rest is only read out of antiquarianism or of affectation. Why is Shakespeare the greatest of poets? Because he was one of the greatest of philosophers. We reason on the conduct of his characters with as little hesitation as if they were real living human beings. Extent of observation, accuracy of thought, and depth of reflection, were the qualities which won the prize of sovereignty for his imagination, and the effect of these qualities was practically to anticipate, so far as was needful for his purposes, the mental philosophy of a future age. Metaphysics must be the stem of poetry for the plant to thrive; but if the stem flourishes we are not likely to be at a loss for leaves, flowers, and fruit. Now, whatever theories may have come into fashion and gone out of fashion, the real science of mind advances with the progress of society like all other sciences. The poetry of the last forty years

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