The pilgrim's progress. Illustr. by C.A. Doyle |
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第77页
What ! why , he objected against religion itself ; he said , ' twas a pitiful , low , sneaking business for a man to mind religion ; he said that a tender conscience was an unmanly thing ; and that for a man to watch over his words and ...
What ! why , he objected against religion itself ; he said , ' twas a pitiful , low , sneaking business for a man to mind religion ; he said that a tender conscience was an unmanly thing ; and that for a man to watch over his words and ...
第78页
He said also , that religion made a man grow strange to the great , because of a few vices ( which he called by finer names ) , and made him own and respect the base , because of the same religious fraternity .
He said also , that religion made a man grow strange to the great , because of a few vices ( which he called by finer names ) , and made him own and respect the base , because of the same religious fraternity .
第79页
But , indeed , this Shame was a bold villain ; I could scarce shake him out of my company : yea , he would be haunting of me , and continually whispering me in the ear , with some one or other of the infirmities that attend religion ...
But , indeed , this Shame was a bold villain ; I could scarce shake him out of my company : yea , he would be haunting of me , and continually whispering me in the ear , with some one or other of the infirmities that attend religion ...
第83页
His house is as empty of religion , as the white of an egg is of savour . There is there neither prayer , nor sign of repen- tance for sin yea , the brute in his kind serves God far He is the very stain , reproach , and shame of ...
His house is as empty of religion , as the white of an egg is of savour . There is there neither prayer , nor sign of repen- tance for sin yea , the brute in his kind serves God far He is the very stain , reproach , and shame of ...
第84页
The soul of religion is the practical part . " Pure religion , and undefiled , before God and the Father , is this , To visit the fatherless and widows in their afflic- tion , and to keep himself unspotted from the world " ( James i .
The soul of religion is the practical part . " Pure religion , and undefiled , before God and the Father , is this , To visit the fatherless and widows in their afflic- tion , and to keep himself unspotted from the world " ( James i .
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answer asked began behold believe better boys brought burden called cast Christ Christian comfort coming danger death desire door doth doubt dream eyes fair faith fall fear fell followed friends gate gave giant give glad gone grace Greatheart ground hand hast hath head hear heard heart heaven hill Honest Hope husband Ignor John journey King light lions live look Lord matter means meet Mercy mind neighbour never opened perceive pilgrimage pilgrims poor pray present reason religion rest righteousness river side sight sleep soul speak stand stood talk tell thee things thou thought told took town true truth turned unto valley walk wherefore whither wife women
热门引用章节
第133页 - He paweth in the valley and rejoiceth in his strength; He goeth on to meet the armed men. He mocketh at fear and is not affrighted; Neither turneth he back from the sword. The quiver rattleth against him, The glittering spear and the shield. He swalloweth the ground with fierceness and rage; Neither believeth he that it is the sound of the trumpet. He saith among the trumpets, "Ha, Ha!" And he smelleth the battle afar off, The thunder of the captains, and the shouting.
第25页 - See that ye refuse not him that speaketh : for if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven...
第223页 - For God speaketh once, yea twice, Yet man perceiveth it not. In a dream, in a vision of the night, When deep sleep falleth upon men, in slumberings upon the bed ; Then he openeth the ears of men, And sealeth their instruction, That he may withdraw man from his purpose, And hide pride from man.
第126页 - Castle; where, after they had been a while kept in the dungeon, he at last did put out their eyes, and led them among those tombs, where he has left them to wander to this very day, that the saying of the wise man might be fulfilled, "He that wandereth out of the way of understanding shall remain in the congregation of the dead.
第65页 - Christian, by reason of his wounds, must needs grow weaker and weaker. Then Apollyon, espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall ; and with that Christian's sword flew out of his hand. Then said Apollyon, I am sure of thee now.
第162页 - You are going now, said they, to the paradise of God, wherein you shall see the tree of life, and eat of the never-fading fruits thereof; and when you come there, you shall have white robes given you, and your walk and talk shall be every day with the King, even all the days of eternity.
第70页 - ... the hobgoblins and satyrs and dragons of the pit, but all afar off, for after break of day they came not nigh. Yet they were discovered to him according to that which is written, "He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
第160页 - Be of good cheer, Jesus Christ maketh thee whole. And with that Christian brake out with a loud voice, Oh, I see him again! and he tells me, "When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee.
第162页 - Then they both took courage, and the enemy was after that as still as a stone, until they were gone over. Christian therefore presently found ground to stand upon, and so it followed that the rest of the river was but shallow: thus they got over.
第27页 - For as many as are of the works of the law, are under the curse : for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
书目信息
| 名称 | The pilgrim's progress. Illustr. by C.A. Doyle |
| 作者 | John Bunyan |
| 出版日期 | 1860 |
| 出处： | 牛津大学 |
| 数字化处理时间 | 2006年9月1日 |
| 导出参考文献 | BiBTeX EndNote RefMan |