Three Books of Offices, Or Moral Duties: Also His Cato Major, an Essay on Old Age; Laelius, an Essay on Friendship; Paradoxes, Scipio's Dream; and Letter to Quintus on the Duties of a Magistrate
Harper & Brothers, 1855 - 343页
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able actions advantage affection appear authority become better body called cause character Cicero common concerning conduct consider consists death delight desire duty enemy equal evil excellent exist expedient father feel force fortune friends friendship give glory greater greatest Greek hand happen happiness honor hope human important interest Italy justice kind knowledge labor learning less live mankind manner matter means mind moral nature necessary never object observed old age opinion pass passion perform person philosophers pleasure possess practice prefer present preserve principle promise reason received regard relation require respect rich Roman rule Scipio seems senate sense slaves society sometimes soul speak spirit suffer suppose taken things thought tion treat true truth virtue virtuous whole wisdom wise wish worthy young
第311页 - You have condemn'd and noted Lucius Pella, For taking bribes here of the Sardians; Wherein my letters, praying on his side, Because I knew the man, were slighted off. BRU. You wrong'd yourself to write in such a case. CAS. In such a time as this it is not meet That every nice offence should bear his comment.
第258页 - Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions: but our grosser memories have then so little hold of our abstracted understandings, that they forget the story, and can only relate to our awaked souls a confused and broken tale of that that hath passed.
第113页 - THERE is a wisdom in this beyond the rules of physic : a man's own observation what he finds good of and what he finds hurt of is the best physic to preserve health.
第280页 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey ; whether of sin unto death, or of obedience unto righteousness...
第258页 - I am no way facetious, nor disposed for the mirth and galliardize of company; yet in one dream I can compose a whole comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I...
第5页 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
第254页 - There is, I know not how, in the minds of men, a certain presage, as it were, of a future existence; and this takes the deepest root, and is most discoverable, in the greatest geniuses and most exalted souls.
第219页 - He that would pass the latter part of life with honour and decency, must, when he is young, consider that he shall one day be old; and remember, when he is old, that he has once been young. In youth, he must lay up knowledge for his support, when his powers of acting shall forsake him; and in age forbear to animadvert with rigour on faults which experience only can correct.
第258页 - Morpheus; and that those abstracted and ecstatic souls do walk about in their own corpse, as spirits with the bodies they assume, wherein they seem to hear, see, and feel, though indeed the organs are destitute of sense, and their natures of those faculties that should inform them.