The Speaker; Or, Miscellaneous Pieces from the Best English Writers ...: To which is Prefixed an Essay on Elocution |
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The great difficulty is , not to prove that it is a desirable thing to be able to read and speak with propriety , but to point out a practicable and easy method by which this accomplishment may be acquired . Follow Nature , is certainly ...
The great difficulty is , not to prove that it is a desirable thing to be able to read and speak with propriety , but to point out a practicable and easy method by which this accomplishment may be acquired . Follow Nature , is certainly ...
²Ä 12 ¶
... same # thing as speaking loud ; and not observing , that whether a speaker shall be heard or not , depends more upon the distinctness and force with which he utters his words , than upon the height at which he pitches his voice .
... same # thing as speaking loud ; and not observing , that whether a speaker shall be heard or not , depends more upon the distinctness and force with which he utters his words , than upon the height at which he pitches his voice .
²Ä 20 ¶
... command . of voice , emphasis , or cadtrice : and he should content hintself with reading and speaking with an immediate view to the correcting of his fundamental faults , before he aims at £á . any thing higher .
... command . of voice , emphasis , or cadtrice : and he should content hintself with reading and speaking with an immediate view to the correcting of his fundamental faults , before he aims at £á . any thing higher .
²Ä 21 ¶
any thing higher . This may be irksome and disagreeable ; it may require much patience and resolution ; but it is the only way to succeed . For , if a man cannot read simple sentences , or plain narrative , or didactic pieces ...
any thing higher . This may be irksome and disagreeable ; it may require much patience and resolution ; but it is the only way to succeed . For , if a man cannot read simple sentences , or plain narrative , or didactic pieces ...
²Ä 23 ¶
There is a mean in all things . Even virtue itself hath its stated limits ; which not being strictly observed , it ceases to be virtue . It is wiser to prevent a quarrel beforehand , than to re . venge it afterwards .
There is a mean in all things . Even virtue itself hath its stated limits ; which not being strictly observed , it ceases to be virtue . It is wiser to prevent a quarrel beforehand , than to re . venge it afterwards .
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