A man should never be ashamed to own he has been in the wrong; which is but saying in other words, that he is wiser to-day than he was yesterday.

Wherever I find a great deal of gratitude in a poor man, I take it for granted there would be as much generosity if he were a rich man.

Flowers of rhetoric in sermons or serious discourses, are like the blue and red flowers in corn, pleasing to those who come only for amusement, but prejudicial to him who would reap the profit.

It often happens that those are the best people whose characters have been most injured by slanderers : as we usually find that to be the sweetest fruit which the birds have been pecking at.

The eye of the critic is often like,a microscope, made so very

fine and nice, that it discovers the atoms, grains, and minutest particles, without ever comprehending the whole, comparing the parts, or seeing all at once the harmony.

Men’s zeal for religion is much of the same.kind as that which they show for a foot-ball: whenever it is contested for, every one is ready to venture their lives and limbs in the dispute; but when that is once at an end, it is no more thought on, but sleeps in oblivion, buried in rubbish, which no one thinks it worth his pains to rake into, much less to

Honour is but a fictitious kind of honesty; a mean, but a necessary substitute for it, in societies who have none : it is a sort of paper-credit, with which men are obliged to trade, who are deficient in the sterling cash of true morality and religion.

Persons of great delicacy should know the certainty of the following truth: there are abundance of cases which occasion suspense, in which whatever they determine they will repent of the determination, and this through a propensity of human nature to fancy happiness in those schemes which it does not pursue.

The chief advantage that ancient writers can boast over modern ones, seems owing to simplicity. Every noble truth and sentiment was espressed by the former in a natural manner, in word and phrase sinple, perspicuous, and

remove.

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incapable of improvement. What then remained for later writers, but affectation, witticism, and conceit?

CHAPTER VIII.

What a piece of work is man! how poble in reason:

1 how infinite in faculties! in form and moving how express and admirable! in action how like an angel! in apprehension how like a god!

If to do, were as easy as to know what were good to do, chapels had been churches, and poor men's Cottages prince's palaces. He is a good divine who follows his own instructions: I can easier teach twenty what were good to be done, than to be one of the twenty to follow my own téaching.

Men's evil manners live in brass; their virtues we write in water.

The web of our life is of a mingled yarn, good and ill together; our virtues would be proud, if our fau ts whipped them not; and our crimes would despair, if they were not cherished by our virtues.

The sense of death is most in apprehension; And the

poor

beetle that we iread upon, In corporal sufferance fee is a pang as great As wlien a giant dies.

How far the little candle throws his beams! So shines a good deed in a naughty world,

-Love all, trust a few,
Do wrong to none; be able for thine

enemy
Rather in power than in use; keep thy friend
Under thine own life's key ; be check'd for silencey
But never lask'd for speech,

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The cloud-capt towers, the gorgeous palaces,
The solemn temples, the great globe itself,
Yea, all which it inherit shall dissolve;
And, like the baseless fabric of a vision,
Leave not a wreck behind! we are such stuff
As dreams are made of, and our little life.
Is rounded with a sleep.

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Our indiscretion sometimes serves us well,
When our deep plots do fail: and that should teach us,
There's a divinity that shapes our ends,
Rough-hew then how we will.

a

The Poet's eyes, in a fine frenzy rolling,
Doth glance from heaven to earth, from earth to heaven;
And as imagination bodies forth
The form of things unknown, the Poet's pen
Turns them 10 shape, and gives to airy nothing
A local habitation and a name.

Heaven doth with us as we with torches do,
Not light them for themselves: for if our virtues
Did not go forth of us, 'uwere all alike
As if we had thein not. Spirits are not finely touch'd,
But to fine issues; nor nature never lends
The smallest scruple of her excellenee,
But, like a thrifty goddess, she determines
Herself the glory of a creditor,
Both thanks and use.

What stronger breast-plate than a heart untainted:
Thrice is he arm’d that hath his quarrel just :
And he but naked (though Tock'd up in steel)
Whose conscience with injustice is corrupted.

CHAPTER IX.

Oh, world, thy slippery turns! Friends now fast sworn, Whose double bosoms seem to wear one heart, Whose hours, whose bed, whose meal and exercise Are still together; who twine (as 'twere) in love Inseparable; shall within this hour, On a dissension of a doit, break out To bitterest enmity. So fellest foes, Whose passions and whose plots bave broke their sleep, To take the one the other, by some chance; Some trick not worth an egg, shall grow dear friends, And interjoin their issues.

So it falls out,
That what we have we prize not to the worth
While we enjoy it; but being lack'd and lost,
Why then we reck the value; then we find
The virtue that possession would not show us
Whilst it was ours:

Cowards die many times before their deaths ;
The valiant never taste of death but once.
Of all the wonders that I yet have heard,
It seems to me inost strange, that men should fear,
Seeing that death, a necessary end,
Will come, when it will come

There is some soul of goodness in things evil,
Would men observingly distil it out,
For our bad neighbur makes us early stirrers:
Which is both healthful and good husbandry;
Besides, they are our outward cousciences,
And preachers to us all ; admonishin?,
That we should dress us fairly for our end.

O momentary grace of mortal men,
Which we more hunt for than the grace of God!

Who builds his hope in th' air of men's fair looks,
Lives like a drunken sailor on a mast,
Ready with every nod to tumble down
Into ihe fatal bowels of the deep.

Who shall go about
To cozen fortune, and be honourable
Without the stamp of merit? Let none presume
To wear an undeserved dignity.
O that estates, degrees, and offices,
Were not deriv'd corruptly, that clear honour
Were purchas'd by the nierit of the wearer!
Hw many then should-cover that stand bare!
How many be commanded that command!

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Oh, who can hold a fire in his hand,
By thinking on the frosty Caucasus ?
Or cloy the hungry edge of appetite,
By bare imagination of a feast?
Or wallow naked in December's snow,
By thinking on fantastic summer's heat?
Oh, no! the apprehension of the good
Gives but the greater feeling to the worse;
Fell sorrow's tooth auth never rankle more,
Than when it bites, but lanceth not the sore,

'Tis slarıder, Whose edge is sharper than the sword; whose tongue Ouivenoms all the worms of Nile; whose breath Rides on the posting winds, and doth belie All corners of the world. Kings, queens, and states, Maids, matrons, nay the secrets of the grave, This viperous slander enters.

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There is a tide in the affairs of men,
Which taken at the flood leads on to fortune :
Omitted, all the voyage of their life
Is bound in shallows, and in miseries,