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Too actively awake at friendship's voice,

The poet's bosom pours the fervent strain,
Till sad reflection blames the hasty choice,

And oft invokes. oblivion's aid in vain.
Go then, my friend, nor let thy candid breast

Condemo me, if I check the plausive string ;
Go to the wayward world;' complete the rest ;

Be what the purest Muse would wish to sing. Be still thyself; that open path of truth,

Which led thee here, let manhood firm pursue ;,
Retain the sweet simplicity of youth;.

And all thy virtue dictates, dare to do:
Still scorn, with conscious pride, the mask of art:-

On vice's front let fearful caution low'r,
And teach the diffident, discreeter part

Of knaves that plot, and fools that fawn för power: So, round thy brow when age's honours spread,

When death's cold hand unstrings thy Mason's lyre, When the green turf lies lightly on his head,

Thy worth shall some superior bard inspire: He to the amplest hounds of Time's domain,

On rapture's pluine shall give thy name to fly; For trust, with rev'rence trust, this Sabine strain : « The Muse forbids the virtuous Man to die."

MASON

CHAPTER XXI.

ON THE MISERIES OF HUMAN LIFE.

Ah! little think the gay

licentious proud,
Whom pleasure, power, and affluence surround;
They, who their thoughtless hours in giddy mirth,
And wanton, often cruel, riot waste;
Ah! little think they, while they dance along,
How many feel, this very moment, death,
And all the sad variety of pain :
How many sink in the devouring flood,
Or more devouring flame: how many bleed,
By shameful variance betwist Man and Man::

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How many pine in want, and dungeon glooms;
Shut from the common air, and conimon use
Of their own linubs : how many drink the cup
Of baleful grief, or eat the bitter bread
Of misery : sore pierc'd by wintry wiods,
How many shrink into the sordid but
Of cheerless poverty: how many shake
With all the fiercer tortures of the mind,
Unbounded passion, madness, guilt, remorse ;
Whence, tumbling headlong from the height of life,
They furnish matter for the tragic muse :
Even in the vale, where wisdom loves to dwell,
With friendship, peace, and contemplation join'd,
How many, rack'd with honest passions, droop
In deep retir'd distress: how many stand
Around the death-bed of their dearest friends,
And point the parting anguish. Thought fond man
Of these, and all the thousand nameless ills,
That one incessant struggle render life,
One scene of toil, of suffering, and of fate,
Vice in bis high career would stand appali’d,
And heedless rambling Impulse learn to think ;
The conscious heart of Charity would warm,
And her wide wish benevolence dilate ;
The social tear would rise, the social sigh;
And into clear perfection, gradual bliss,
Refining still, the social passions work.

THOMSON,

CHAPTER XXII.

REFLECTIONS ON A FUTURE STATE,

'Tis done!-dread WINTER spreads his latest gloom.se And reigns tremendous o'er the conqner'd year. How dead the vegetable kingdom lies! How dumb the tuneful! Horror wide extends His desolate domain. Behold, fond man! See here thy pictur'd life: pass some few years,

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Thy flowering Spring, thy Summer's ardent strength,
Thy sober Autumn fading into age,
And pale concluding Winter connes at last,
And shuts the scene. Ah! whither now are fled
Those dreams of greatness ? those unsolid hopes
Of happiness ? those longings after fame?
Those restless cares? those busy bustling days?
Those gay-speot festive nights ? those veering thoughts
Lost between good ait ill, that shar'd thy life?
All now are vanish'd! Virtue sole survives,
Immortal, never-failing friend of Man,
His guide to happiness on high.-- And see!
'Tis come, the glorious morn! the second birth
Of heaven and earth! awak’ning Nature hears
The new crealing word, and starts to life,
In every heighten'd form, from pain and death
For ever free. The great eternal scheme
Involving all, and in a perfect whole
Uniting, as the prospect wider spreads,
To reason's eye refin'd clears up apace.
Ye vainly wise! ye blind presumptuous ! now,
Confounded in the dust, adore that Power,
Av WISDOM oft arraign'd: see now the cause,
Why unassuiniog worth in secret liv'd,
And dy'd neglected : why the good pan's share
In life was gall and bitterness of soul :
Why the tone widow, and her orphans, pin'd
In starving solitude; while Luxury,
In palaces, lay straining her low thought,
To form unreal wants : why heaven-born truth,
And moderation fair, wore the red marks
Of superstition's scourge: why licens'd pain,
That cruel spoiler, that embosom'd foe,
Imbitter'd all our bliss. Ye good distrest !
Ye noble few! who here unbending stand
Beneath's life's pressure, yet bear up awhile,
And what your bounded view, which only sasv
A little part, deem'd Evil, is no more.
The storms of Wintry Time will quickly pass,
And one unbounded SPRING encircle all.

THOMSON

CHAPTER XXIII.

ON PROCRASTINATION.

Be wise to-day; 'tis madness to defer : Next day the fatal precedent will plead; Thus on, till wisdom is push'd out of life. Procrastination is the thief of time; Year after year it steals, till all are fled, And to the mercies of a moment leaves The vast concerns of an eternal scene. Of man's miraculous mistakes, this bears The palm, “ That all men are about to live,” For ever on the brink of being born. All pay themselves the compliment to think They, one day, shall not drivel: and their pride On this reversion takes up ready praise ; At least, their own; their future selves applaúds ; How excellent that life they ne'er will lead ! Time lodg’d in their own hands is Folly's vails ; That lodg'd in Fate's, to Wisdom they consign; The thing they can't but purpose, they postpone. 'Tis not in Folly, not to scorn a fool; And scarce in human Wisdom to do more. All promise is poor dilatory man, And that through every stage. When young, indeed, In full content we sometimes nobly rest, Unanxious for ourselves; and only wish, As duteous sons, our fathers were more wise. At thirty man suspects himself a fool; Knows it at forty, and reforms his plan; At fifty chides his infamous delay, Pushes his prudent purpose to resolve; In all the magnanimity of thought, Resolves, and re-resolves, then dies the same.

And why? because he thinks himself immortal. All men think all men mortal, but themselves ; Themselves, when some alarming shock of fate Strikes through their wounded hearts the sudden dread; But their hearts wounded, like the wounded air,

Soon close; where past the shaft, po trace is found :
As from the wing no scar the sky retains,
*The parted wave no furrow from the keel,
So dies in human hearts the thought of death :
Ev'n with the tender tear which nature sheds
O'er those we love, we drop it in their grave.

YOUNG.

CHAPTER XXIV.

THE PAIN ARISING FROM VIRTUOUS EMO.

TIONS ATTENDED WITH PLEASURE.

-BEHOLD the ways
Of Hear'n's eternal destiny to man,
For ever just, benevolent, and wise :
That VIRTUE's awful steps, howe'er pursu'd,
By vexing Fortune and intrusive Pain,
Should never be divided from her chaste,
Her fair attendant, PLEASURE. Need I

urge
Thy tardy thought through all the various round
Of this existence, that thy softening soul
At length may learn what energy the band
Of Virtue mingles in the bitter tide
Of passion swelling with distress and pain,
To mitigate the sharp with gracious drops
Of cordial Pleasure ? Ask the faithful youth,
Why the cold urn of her whom long he lov'd
So often fills his arms; so often draws
His lonely footsteps, at the silent hour,
To pay the mournful tribute of his tears?
O! he will tell thee, that the wealth of worlds
Should ne'er seduce his bosom to forego
That sacred hour, when stealing from the noise
Of care and envy, sweet remembrance sooths
With virtue's kindest looks his aching breast,
And turns his tears to rapture.--Ask ihe crowd
Which flies impatient from the village-walk
To climb the neighb'ring cliffs, when far below

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