The Utopia of Sir Thomas More: In Latin from the Edition of March 1518, and in English from the 1st Ed. of Ralph Robynson's Translation in 1551Clarendon Press, 1895 - 347 頁 |
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第 1 到 5 筆結果,共 58 筆
第 xxxiv 頁
... nature avenged herself in this case also . On November 5 , 1514 , she was crowned Queen of France . On the New Year's day following , Louis XII was dead ; and Mary , after this humiliation , became the wife of Brandon . As More called ...
... nature avenged herself in this case also . On November 5 , 1514 , she was crowned Queen of France . On the New Year's day following , Louis XII was dead ; and Mary , after this humiliation , became the wife of Brandon . As More called ...
第 xxxvi 頁
... nature is too sickly to be taken for change of air to Plato's city of Man- soul , or More's island of Utopia . Some people are fond of the text : they had all things in common . But they forget the beginning of it : the multitude of ...
... nature is too sickly to be taken for change of air to Plato's city of Man- soul , or More's island of Utopia . Some people are fond of the text : they had all things in common . But they forget the beginning of it : the multitude of ...
第 xxxviii 頁
... nature , and may be called Epicureans rather than Stoics ... Property they have none , but all things are in common . They live without a king , without any sovereignty , and every one is his own master . ' And a little later on : ' No ...
... nature , and may be called Epicureans rather than Stoics ... Property they have none , but all things are in common . They live without a king , without any sovereignty , and every one is his own master . ' And a little later on : ' No ...
第 xli 頁
... nature and purport of the Utopia . The late Dean Hook held that the Second Book was intended ' to expose the impracticability of those proposed reformations which lollardism had advanced , all founded on com- munism ' . . . ' He showed ...
... nature and purport of the Utopia . The late Dean Hook held that the Second Book was intended ' to expose the impracticability of those proposed reformations which lollardism had advanced , all founded on com- munism ' . . . ' He showed ...
第 xlviii 頁
... nature - worship , culminating in a kind of deism , in which the more part worship ' one chief and principal God , the maker and ruler of the whole world , whom they all commonly in their country's language call Mithras . ' Before the ...
... nature - worship , culminating in a kind of deism , in which the more part worship ' one chief and principal God , the maker and ruler of the whole world , whom they all commonly in their country's language call Mithras . ' Before the ...
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常見字詞
Adagia adeo agayne aliis Amaurote annye anye apud atque awaye beynge bicause Burnet Caeterum chaunce commen wealth Comp countrey cuius daye doth eius emonge enim eorum Erasmus etiam euen euery euerye habent haec hath haud haue Henry VIII ideo illis inquit inter ipsi kynge labour Latin lyke magis magistratus manye maye mihi modo moneye More's mynde natura neque neuer nihil nisi nother nothynge numbre nunc omnes omnium onlye owte Peter Giles Plato pleasure possit praye quae quam quibus quid quidem quin quod quoque quum reipublicae rerum Robynson saye selfe sibi sint stoore sunt tamen tantum themselfes therfore therof theyre thynge thynke thys tyme uelut uero uitae Utopia vertue verye vnder vnto vpon wayges whome whyche whyles wolde wyfe wyll wyth
熱門章節
第 lxi 頁 - THIS fable my lord devised, to the end that he might exhibit therein a model or description of a college, instituted for the interpreting of nature, and the producing of great and marvellous works, for the benefit of men; under the name of Solomon's House, or the College of the Six Days
第 lxi 頁 - Concerning the advancement of learning, I do subscribe to the opinion of one of the wisest and greatest men of your kingdom: That for grammar schools there are already too many, and therefore no providence to add where there is excess...
第 l 頁 - ... it should be lawful for every man to favour and follow what religion he would...
第 liii 頁 - They do not make slaves of prisoners of war, except those that are taken in battle, nor of the sons of their slaves, nor of those of other nations: the slaves among them are only such as are condemned to that state of life for the commission of some crime...
第 166 頁 - Forasmuch as nothing can be so secretly spoken or done at the table, but either they that sit on the one side or on the other must needs perceive it. The dishes be not set down in order from the first place, but all the old men (whose places be marked with some special token to be known) be first served of their meat, and then the residue equally. The old men...
第 lx 頁 - ... has contemplated nothing but the words of books and has given his mind with useless result to the consideration of the dead signs of things.
第 153 頁 - ... do sometimes bring forth an innumerable company of people to amend the highways, if any be broken. Many times also, when they have no such work to be occupied about, an open proclamation is made, that they shall bestow fewer hours in work. For the magistrates do not exercise their citizens against their wills in unneedful labours.
第 161 頁 - ... incommodiously: and partely that they which were taken and holden with contagious diseases, suche as be wonte by infection to crepe from one to another, myght be layde apart farre from the company of the residue.
第 lxi 頁 - His Lordship thought also in this present fable to have composed a frame of Laws, or of the best state or mould of a commonwealth ; but foreseeing it would be a long work, his desire of collecting the Natural History1 diverted him, which he preferred many degrees before it.
第 149 頁 - ... that come by other mens laboure, then ii. of the work men themselfes doo ; yf all thyes (I saye) were sette to profytable occupatyons, yowe easelye perceaue howe lytle tyme wolde be enoughe, yea and to muche, to stoore vs wyth all thynges that maye be requysyte other for necessytye, or for commodytye ; yea, or for pleasure, so that the same pleasure be trewe and 5 naturall.