our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity."

Epistle to the Hebrews. Chap. i. verse 1. "God, who at sundry times and in divers manners spake in times past unto the fathers by the Prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds ; who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high."

Chap. ii. verse 9. "But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every

man."

Verse 14. "Christ also himself took

part of flesh and blood, that through death he might destroy the devil."

Chap. vii. verse 26. "For such an High Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the Heavens ; who needeth not daily, as those High Priests, to offer up sacrifices, first for his own sins, and then for the people's: for this he did once, when he offered up himself."

Chap. ix. verse 12. Christ by his own blood entered in once unto the holy place, having obtained eternal Redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God."

Verse 22. "Without shedding of blood is no remission."

Verse 26. "And now Christ once in the end of the world hath appeared to put away sin by the sacrifice of himself."

Verse 28. "So Christ was once of fered to bear the sins of many; and unto them who look for him shall he appear the second time without sin unto salvation."

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Chap. x. verse 10. By the will of God we are sanctified through the offering of the body of Jesus Christ once."

First Epistle General of St. Peter, Chap. i. verse 18. "Forasmuch as ye know that ye were not redeemed with corruptible things, &c. but with the precious blood of Christ, as of a lamb with out blemish, without spot; who verily was foreordained before the foundation of the world, but was manifest in these last times for you." Chap. ii, verse 20. is it, if, when ye are

"For what glory buffetted for your

sins, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that we should follow his steps: who did no sin, neither was guile found in his mouth: who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously who his own self bare our sins in his own body on the tree, that we, being dead to sin, should live unto righteousness: by whose stripes we are healed."

Chap. iii. verse 18. "For Christ also hath once suffered for sins, the just for the unjust, (that he might bring us to God,) being put to death in the flesh, but quickened by the Spirit."

First Epistle General of St. John. Chap. i. verse 7. "The blood of Jesus Christ his Son cleanseth us from all sin."

Chap. ii. verse 1. "If any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world."

Chap. iii. verse 16. “ Hereby perceive

we the love of God, because he laid down his life for us."

Chap iv. verse 9. "In this was manifested the love of God towards us, because that God sent his only begotten Son into the world, that he might live through him;"" and sent his Son to be the propitiation for our sins." "And we

have seen and do testify that the Father sent the Son to be the Saviour of the world."

The Revelation.

This sublime book

being almost wholly prophetical, does not admit of much allusion to doctrinal matters, but at its very commencement in the salutation to the seven churches,

John says,