On the beauties, harmonies and sublimities of nature: with remarks on the laws, customs, manners, and opinions of various nations, 第 2 卷1837 |
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第11页
... introduced into it . : a The laurel and the bay were supposed to be exempt from injury by storms . Pliny even says of the former , that it has a virtuous property against the effects of pestilence and veno- mous animals . Be these as ...
... introduced into it . : a The laurel and the bay were supposed to be exempt from injury by storms . Pliny even says of the former , that it has a virtuous property against the effects of pestilence and veno- mous animals . Be these as ...
第12页
... introduced from Barbary : but he imported a multitude of exotics from America , Africa , and the Levant ; from whose ... introduced into Italy " . The Spaniards planted the olive in South America . They then interdicted its culture ; but ...
... introduced from Barbary : but he imported a multitude of exotics from America , Africa , and the Levant ; from whose ... introduced into Italy " . The Spaniards planted the olive in South America . They then interdicted its culture ; but ...
第13页
... introduced the tobacco into Japan . The culture of this plant has lately been checked in China by royal edict , on the plea , that it is not necessary to human life . The sugar - cane was found by the Crusaders near Tripoli , where it ...
... introduced the tobacco into Japan . The culture of this plant has lately been checked in China by royal edict , on the plea , that it is not necessary to human life . The sugar - cane was found by the Crusaders near Tripoli , where it ...
第14页
... introduced the vine to Astrakhan and the Tartars the mulberry near Olavato Yerik ; where it bears fruit of a white , black , and pale violet colour ; and is found growing among poplars , alders , dwarf elms , and plane trees . Hence ...
... introduced the vine to Astrakhan and the Tartars the mulberry near Olavato Yerik ; where it bears fruit of a white , black , and pale violet colour ; and is found growing among poplars , alders , dwarf elms , and plane trees . Hence ...
第15页
... introduced to England in 1617 : and yet it is even now more known by name than in use . In respect to pines , of those most known in Great Britain , the Scotch alone is indigenous . The common larch came from the Alps in 1629 ; and from ...
... introduced to England in 1617 : and yet it is even now more known by name than in use . In respect to pines , of those most known in Great Britain , the Scotch alone is indigenous . The common larch came from the Alps in 1629 ; and from ...
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常见术语和短语
admiration Africa agreeable America ancient animals Asia beasts beautiful birds body bosom Cæsar Captain celebrated charms Circassia climate coast Cochin China colour curious delightful deserts distance earth eggs Egypt equal esteemed Europe exhibited eyes feelings fishes flesh flocks flowers frequently fruit garden genius goats Greece Greenland grow happiness heart Herodotus Hist honour horses human imagination Indian inhabitants insects instance island Italy Java land landscape Lapland Lelius lions live Madagascar magnificent manner mind Montesquieu mountains native Nature never observed passion Persia Peru picture plants pleasure Pliny poet quadrupeds remarkable resemble rivers rocks Romans Rome Salvator Rosa says scarcely scenery scenes season seen serpents shade sheep shepherd shore soil solitude soul South species Strabo sublime Sweden Tacitus Titian trees unfrequently vales valley Van Diemen's Land vegetable viviparous wild winds winter women
热门引用章节
第426页 - To sit on rocks, to muse o'er flood and fell, To slowly trace the forest's shady scene, Where things that own not man's dominion dwell, And mortal foot hath ne'er or rarely been ; To climb the trackless mountain all unseen, With the wild flock that never needs a fold ; Alone o'er steeps and foaming falls to lean ; This is not solitude ; 'tis but to hold Converse with Nature's charms, and view her stores unroll'd.
第392页 - O, woman ! in our hours of ease, Uncertain, coy, and hard to please, And variable as the shade By the light quivering aspen made ; When pain and anguish wring the brow, A ministering angel thou!
第425页 - But neither breath of morn when she ascends With charm of earliest birds ; nor rising sun On this delightful land ; nor herb, fruit, flower, Glistering with dew; nor fragrance after showers; Nor grateful evening mild ; nor silent night With this her solemn bird ; nor walk by moon, Or glittering starlight, without thee is sweet.
第407页 - How sleep the brave, who sink to rest By all their country's wishes blest ? When Spring, with dewy fingers cold, Returns to deck their hallowed mould, She there shall dress a sweeter sod Than Fancy's feet have ever trod.
第57页 - In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
第267页 - Shall I come before Him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil ? Shall I give my first born for my transgression, the fruit of my body for the sin of my soul...
第128页 - Est in secessu longo locus : insula portum Efficit objectu laterum, quibus omnis ab alto Frangitur inque sinus scindit sese unda reductos.
第351页 - From wandering on a foreign strand ? If such there breathe, go mark him well : For him no minstrel raptures swell ; High though his titles, proud his name, Boundless his wealth as wish can claim ; Despite those titles, power and pelf, The wretch, concentred all in self, Living, shall forfeit fair renown, And, doubly dying, shall go down To the vile dust, from whence he sprung, Unwept, unhonored and unsung.
第382页 - Ye winds that have made me your sport, Convey to this desolate shore Some cordial endearing report Of a land I shall visit no more.
第207页 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :