I saw, and started from its vernal bow'r The rising game, and chas'd from flow'r to flow'r. It fled, I follow'd; now in hope, now pain; 425 It stopt, I stopt; it mov'd, 'I mov'd again. 430 .435 My sons! (she answer'd) both have done your parts: Live happy both, and long promote our arts. VARIATIONS. 449 v. 441. The common soul, &c.]. In the first edit. thus: Of souls the greater part, Heaven's common make, Serve but to keep fool's pert, and knaves awake¤; And most but find that centinel of God, A drowzy watchman in the land of Nod. -I started back; "It started back; but pleas'd I soon return'd; Mill. Yet by some object ev'ry brain is stirr'd, 445 450 The head that turns at superlunar things, Poiz'd with a tail, may steer on Wilkins' wings. O! would the sons of men once think their eyes 455 Learn but to trifie; or, who most observe, To wonder at their Maker, not to serve. Be that my task (replies a gloomy clerk, Sworn foe to myst'ry, yet divinely dark; 460 Whose pious hope aspires to see the day And damns implicit faith, and holy lies, 465 On plain experience lay foundations low, By common sense to common knowledge bred, REMARKS. v. 452.---Wilkins' wings.] One of the first projectors of the Royal Society, who, among many enlarged and useful notions, entertained the extravagant hope of a possibility to fly to the moon; which has put some volatile geniuses upon making wings for that purpose. All-seeing in thy mists, we want no guide, 470 And reason downward, till we doubt of God: 475 Or, at one bound o'er-leaping all his laws, Such as Lucretius drew, a god like thee: Oh hide the God still more! and make us see Make God Man's Image, Man the final Cause; 480 Wrapt up in self, a god without a thought, 485 Or that bright image to our fancy draw, While through poetic scenes the Genius roves, That Nature our society adores, Where Tindal dictates, and Silenus snores. 490 Rous'd at his name, up-rose the bowzy sire, And shook from out his pipe the seeds of fire; REMARKS. v. 492. Silenus. Silenus was an Epicurean philosopher, as appears from Virgil, Ecl. vi. where he sings the principles of that philosophy in his-drink. Led up the youth, and call'd the Goddess Dame. Then snapt his box, and stroak'd his belly down; 496 500 Then dupe to party; child and man the same; Thus bred, thus taught, how many have I seen, 505 519 515 REMARKS. v. 517. ---bis cup---Which whoso tastes, &c.] The cup of Self-love, which causes a total oblivion of the obliga IMITATIONS. v. 518. Which whoso tastes, forgets his former friends, With that a wizard old his cup extends, 520 525 But she, good Goddess, sent to every child Firm Impudence, or Stupefaction mild; 530 And straight succeeded, leaving Shame no room, Cibberian forehead, or Cimmerian gloom. Kind self-conceit to some her glass applies, Which no one looks in with another', eyes; On others' int'rest, her gay liv'ry flings, Others the Syren Sisters warble round, And empty heads console with empty sound. REMARKS. 535 540 tions of friendship or honour; and of the service of God or our country: all sacrificed to vain-glory, court-worship, or the yet meaner considerations of lucre and brutal pleasures. From ver. 520, to 528. |