The works of Alexander Pope. Containing the principal notes of drs. Warburton and Warton [&c.]. To which are added, some original letters, with additional observations, and memoirs, by W.L. Bowles, 第 3 卷1806 |
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第 1 到 5 筆結果,共 37 筆
第 48 頁
... Whose body Nature is , and God the foul ; COMMENTARY . 260 265 That , VER . 267. All are but parts of one flupendous whole , ] Our Author having thus given a reprefentation of God's work , as one entire whole , where all the parts have ...
... Whose body Nature is , and God the foul ; COMMENTARY . 260 265 That , VER . 267. All are but parts of one flupendous whole , ] Our Author having thus given a reprefentation of God's work , as one entire whole , where all the parts have ...
第 49 頁
... Whose body Nature is , & c . ] Mr. de Croufaz remarks , on this line , that " A Spinozift would exprefs himself in this manner . " I believe he would ; for fo the infamous Toland has done , in his Atheist's Liturgy , called ...
... Whose body Nature is , & c . ] Mr. de Croufaz remarks , on this line , that " A Spinozift would exprefs himself in this manner . " I believe he would ; for fo the infamous Toland has done , in his Atheist's Liturgy , called ...
第 65 頁
... whose faculties and frame He fees , he feels , as you or I to be An Angel thing we neither know nor fee . Obferve how near he edges on our race ; What human tricks ! how rifible of face ! It must be fo - why elfe have I the fenfe Of ...
... whose faculties and frame He fees , he feels , as you or I to be An Angel thing we neither know nor fee . Obferve how near he edges on our race ; What human tricks ! how rifible of face ! It must be fo - why elfe have I the fenfe Of ...
第 78 頁
... whose business it is to follow the road of Nature , and to obferve the dictates of the Deity ; -Follow her and God . The use and importance of this precept is evident : For in doing the first , she will discover the abfurdity of ...
... whose business it is to follow the road of Nature , and to obferve the dictates of the Deity ; -Follow her and God . The use and importance of this precept is evident : For in doing the first , she will discover the abfurdity of ...
第 101 頁
... whose station fets them above both , muft needs have an abundance of it , which not being employed in the common service , but wafted in Luxury and Folly , the Poet properly calls a fuperfluity . WARBURTON . Let this great truth be ...
... whose station fets them above both , muft needs have an abundance of it , which not being employed in the common service , but wafted in Luxury and Folly , the Poet properly calls a fuperfluity . WARBURTON . Let this great truth be ...
常見字詞
abfurd againſt anſwer Author beauty becauſe beſt bleffing Cæfar caufe cauſe character COMMENTARY confequence confifts defign deſcribed Effay Epiftle ev'ry evil expreffion faid falſe fame fatire fays fecond feems fenfe fhall fhews fince firft firſt folly fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem give greateſt Happineſs hath Heav'n himſelf honour human illuftrate inftance itſelf juft juſt laft laſt lefs Lord Lord Hervey Lordship Lucretius mankind miſtake moft moral moſt muft muſt Nature neceffary NOTES obferved occafion paffage perfon Philofopher Plato pleaſe pleaſure Poet Pope pow'r praiſe prefent pride publiſhed purpoſe racters raiſe Reaſon refpect Ruling Paffion Sappho ſays ſee Self-love Senfe ſhall ſhe ſhould ſome ſpeaks ſtate ſtill ſuch ſyſtem Tafte taſte thefe themſelves theſe things thofe thoſe thou thouſand truth univerſal uſe verfe verſe Vice Virtue WARBURTON WARTON whofe whole whoſe wiſdom
熱門章節
第 341 頁 - His gardens next your admiration call; On every side you look, behold the wall! No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
第 65 頁 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
第 48 頁 - Planets and suns run lawless through the sky ; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world ; Heaven's whole foundations to their centre nod, And Nature trembles to the throne- of God. All this dread order break — for whom ? for thee ? Vile worm ! —oh madness ! pride ! impiety ! IX.
第 56 頁 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
第 50 頁 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
第 115 頁 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
第 87 頁 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
第 119 頁 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield ; Learn from the beasts the physic of the field; Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
第 152 頁 - But mutual wants this happiness increase, All nature's difference keeps all nature's peace. Condition, circumstance, is not the thing, Bliss is the same in subject or in king; In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes through every member of the whole One common blessing as one common soul.
第 21 頁 - When the proud steed shall know why man restrains His fiery course, or drives him o'er the plains; When the dull ox, why now he breaks the clod, Is now a victim, and now Egypt's god: Then shall man's pride and dulness comprehend His actions', passions', being's use and end; Why doing, sufFring, check'd, impell'd; and why This hour a slave, the next a deity.