How many Angels on a Needle's point Can stand is thought, perhaps, a needless Point: In short, Hee was New-England's SAMUEL, And had as many gallant Propertyes As ere an Oak had Leaves or Argus Eyes. A better Christian would a miracle Be thought. From most he bore away the Bell. Oakes an Uncomfortable Preacher was, I must confess. Hee made us cry, Alass! A Benedict and Boniface to boot, All said, "Our Oakes the Double Power has 25 3с Gall at this Gall-less, Guile-less Dove; nor yet Did any Envy with a cankred breath Blast him. It was, I 'me sure, the gen'ral Faith, Lett Oakes Bee, Say, or Do what e're he wou'd If it were OAKES it must be wise, true, good. 35 Except the Sect'ryes Hammer might a blow Or two receive from Anabaptists, who Never lov'd any Man that wrote a Line Their naught, Church-rending Cause to undermine. Yett after my Encomiastick Ink 40 Is all run out, I must conclude (I think) With a Dicebam, not a Dixi. Yea, Such a course will exceeding proper bee: The Jews, whene're they build an House, do leave Some part Imperfect, as a call to grieve 45 For their destroy'd Jerus'lem; I'le do so! I do 't! Lord, Lett us Peace on this our Israel see, And still both Hephsibah and Beulah bee! Then will thy People Grace and Glory Sing, And every Wood with Hallelujah's ring. JOHN GRAVE FROM A SONG OF SION Be silent now, all People, young and old, Give ear, all Nations; let your eyes behold 50 1682. How Christ's pure Light' most glorious doth appear. O all mankind, submit to him in fear; And let your Priests for shame deceive no more, 5 For Christ doth sure destroy great Babel's Whore, IO 15 Who truly will reward equal and right, Dare you revenge your selves upon a man That fears the Lord and not bow to you can? Will you your cruelty on them fulfil? And for meeting together in Christ's Name Dare you make havock of them for the same? That upright men may not work in their ground, But prison-holes because they fear the Lord? Think you the Lord not angry is for this? That you so wretchedly are hardened. That they may know the dreadful works of God, 45 And love Christs Light; else in your sins you die. Death, why soe crewill? what, no other way Which through thy tyrany with him must fall Bin delt by retale and not thus in gross, Griefe had bin silent. Now wee must complaine, Since thou in him hast more then thousand slane, 5 IO If 't be a sin to thinke Death brib'd can bee, Wee must be guilty, say twas bribery 15 Him to destroy, whose well tride curage such There heartless harts nor arms nor strength could touch. Who now must heale those wounds or stop that blood Who i'st must pleade our Cause? nor Trump nor Drum In to his foes, while they confess with all In disarv'd measures, untill time shall bring Truth, Crown'd with freedom and from danger free, Here let him rest: while wee this truth report, To pleade his Cause, where he by this doth know WHETHER TO CEASER HEE WAS FRIEND OR FOE. About 1676. 1814. NICHOLAS NOYES FROM A PRÆFATORY POEM TO THE LITTLE BOOK ENTITULED CHRISTIANUS PER IGNEM The thoughts are like a swarm of Bees, That fly both when and where they please; Those little folks both work and play About a thousand flow'rs a day, Yet in their lawless range contrive At Honey making are not arch. The Sally's of our Authors Soul So fly about without controul: Sometimes they clamber Heavens steep, Roars out and tells what can't be told, 5 10 15 20 25 30 A CONSOLATORY POEM DEDICATED UNTO MR. COTTON MATHER, SOON AFTER THE DECEASE OF HIS EXCELLENT AND VERTUOUS WIFE, MRS. ABIGAIL MATHER. Sir, after you have wip'd the eyes Of thousands in their miseries, And oft condoled the heavy Fates Of those that have surviv'd their mates, It's come at length to your own turn To be one half within an Urn. 1703 5 |