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A new-born wood of various lines there grows;
Here buds an A, and there a B,
Here fprouts a V, and there a T,
And all the flourishing letters ftand in rows.
Still, filly paper! thou wilt think

That all this might as well be writ with ink:
Oh, no; there's fenfe in this, and mystery-
Thou now may't change thy author's name,
And to her hand lay noble claim;

For, as the reads, the makes, the words in thee.

Yet-if thine own unworthiness

Will till that thou art mine, not her's, confessConfume thyfelf with fire before her eyes, And fo hergrace or pity move:

The gods, though beafts they do not love, Yet like them when they're burnt in facrifice.

INCONSTANCY.

IVE years ago (fays Story) I lov'd you,
For which you call me moft inconftant now;
Pardon me, Madam! you mistake the man,
For I am not the fame that I was then;

No Beih is now the fame 'twas then in me;
And that my mind is chang'd, yourfelf may fee.
The fame thoughts to retain ftill, and intents,
Were more inconftant far; for accidents
Mult of all things moft ftrangely' inconftant prove,
If from one fubject they t' another move;
My members then the father-members were
From whence thefe take their birth which now
are here.

If then this body love what th' other did,
Twere inceft; which by Nature is forbid.
You might as well this day inconftant name,
Because the weather is not ftill the fame

That it was

yesterday-or blame the year, Caufe the fpring flowers, and autumn fruit, does

bear.

The world's a scene of changes; and to be Conant, in Nature were inconftancy; For 'rwere to break the laws herfelf has made : Our fubftances themfelves do fleet and fade; The moft fix'd being ftill does move and fly, Swift as the wings of time 'tis meafur'd by. Timagine then that Love fhould never cease (Love, which is but the ornament of thefe) Were quite as fenfeless, as to wonder why Beauty and colour itays not when we die.

NOT FAIR.

IS very true, I thought you once as fair

As women in th' idea are;

Whatever here feems beauteous, feem'd to he
But a faint metaphor of thee:

But then, methoughts, there fomething fhin'd within,

Which caft this luftre o'er thy fkin;
Nor could I chufe but count it the fun's light,
Which made this cloud appear fo bright.

But, fince I knew thy falsehood and thy pride, And all thy thoufand faults befide,

A very Moor, methinks, plac'd near to thee,
White as his teeth would feem to be.
So men (they fay) by hell's delufions led,
Have ta'en a fuccubus to their bed;
Believe it fair, and themfelves happy call,
Till the cleft foot discovers all:
Then they start from 't, half ghosts then.felves
with fear;

And devil, as 'tis, it does appear.

So, fince against my will I found thee foul,
Deform'd and crooked in thy foul,

My reafon ftrait did to my fenfes fhew,

That they might be miftaken ten: Nay, when the world but knows how falfe you are, There's not a man will think you fair; Thy fhape will monftrous in their lancies be,

They'll call their eyes as falfe as thee. Be what thou wilt, hate will present thee fo A. Puritans do the Pope, and Papists Luther do.

PLATONIC LOV E.

NDEED I must confefs,

When fouls mix 'tis an happiness;
But not compleat till bodies too combine,
And clofely as our minds together join:
But half of heaven the fouls in glory tafte,
Till by love in heaven, at laft,
Their bodies too are plac'd.

In thy immortal part

Man, as well as I, thou art;

But fomething 'tis that differs thee and me;
And we must one even in that difference be,
I thee, both as a man and woman, prize;
For a perfect love implies
Love in all capacities.

Can that for true love pafs,

When a fair woman courts her glafs? Something unlike muft in love's likenefs be; His wonder is, one, and variety:

For he, whofe foul nought but a foul can move, Docs a new Narciffus prove,

And his own image love.

That fouls do beauty know,

"Tis to the bodies help they owe;

If, when they know 't, they ftrait abufe that truft,
And fhut the body from 't, 'tis as unjust
As if I brought my dearest friend to fee
My miftrefs, and at th' inftant he
Should fteal her quite from me.

THE CHANGE.

LOVE in her funny eyes does barking plays

Love walks the pleafant mazes of her hair Love does on both her lips for ever stray, And fows and reaps a thoufard kifles there,

In all her outward parts Love's always feen;
But oh he never went within.

Within, Love's foes, his greatest foes, abide,
Malice, Inconftancy, and Pride:

So, the earth's face trees, herbs, and flowers, do drefs,

With other beauties numberlefs;

But at the centre darkaefs is, and hell;
There wicked fpirits, and there the damned,
dwell.

With me, alas! quite contrary it fares;
Darkness and death lie in my weeping eyes,
Defpair and palenefs in my face appears,
And grief, and fear, Love's greatest enemies;
But, like the Perfian tyrant, Love within

Keeps his proud court, and ne'er is seen.

Oh! take my heart, and by that means you'll prove

Within too ftor'd enough of love: Give me but your's, I'll by that change fo thrive, That love in all my parts fhall live. So powerful is this change, it render can My outside Woman, and your infide Man.

LEAVING ME, AND THEN LOVING MANY.

men, who once have cast the truth away,

S Forbook by God, do ftrange wild lufts obey;

So the vain Gentiles, when they left t'adore
One Deity, could not stop at thousands more:
Their zeal was fenfelefs ftrait, and boundless,
grown;

They worship'd many a beast and many a ftone.
Ah, fair apoftate! couldft thou think to flee
From Truth and Goodnefs, yet keep unity?
I reign'd alone; and my bleft felf could call
The univerfal monarch of her all.
Mine, mine, her fair Eaft-Indies were above,
Where those funs rife that cheer the world of
Love?

Where beauties fhine like gems of richest price;
Where coral grows, and every breath is fpice:
Mine too her rich Weft-Indies were below,
Where mines of gold and endless treasures grow.
But, as when the Pellaan conqueror dy'd,
Many ímall princes did his crown divide;
So, fince my love his vanquifh'd world forfook,
Murder'd by poifons from her falsehood took,
An hundred petty kings claim each their part,
And rend that glorious empire of her heart.

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'Tis not the linen fhews fo fair;

Her fkin fhines through, and makes it bright:
So clouds themfelves like funs appear,
When the fun pierces them with light:
So, lilies in a glafs inclofe,

The glafs will feem as white as those.

Thou now one heap of beauty art;
Nought outwards, or within, is foul:
Condensed beams make every part;
Thy body's cloathed like thy foul;
Thy foul, which does itself difplay,
Like a ftar, plac'di' th' milky-way.

Such robes the faints departed wear,
Woven all with light divine;
Such their exalted bodies are,
And with fuch full glory fhine:
But they regard not mortals' pain;
Men pray, I fear, to both in vain.

Yet, feeing thee fo gently pure,
My hopes will needs continue ftill;
Thou would'ft not take this garment, fure,
When thou hadft an intent to kill!
Of peace and yielding who would doubt,
When the white flag he fees hung out?

MY HEART DISCOVERED.

ER body is fo gently bright,

HER

Clear and tranfparent to the fight
(Clear as fair crystal to the view,
Yet foft as that, ere ftone it grew)
That through her flesh, methinks, is feen
The brighter foul that dwells within:
Our eyes the fubtile covering pafs,
And fee that lily through its glass.

I through her breast her heart espy,
As fouls in hearts do fouls defcry:
I fee 't with gentle motions beat;
I fee light in 't, but find no heat.
Within, like angels in the sky,
A thoufand gilded thoughts do fly;
Thoughts of bright and nobleft kind,
Fair and chafte as mother-mind.
But oh! what other heart is there,
Which fighs and crouds to her's fo near?
'Tis all on flame, and does, like fire,
To that, as to its heaven, afpire!
The wounds are many in't and deep;
Still does it bleed, and still does weep!
Whofe-ever wretched heart it be,

I cannot choose but grieve to fee:
What pity in my breaft does reign!
Methinks I feel too all its pain.
So torn, and fo defac'd, it lies,

That it could ne'er be known by th' eyes;
But oh! at laft I heard it groan,

And knew by th' voice that 'twas mine own.

So poor Alcione, when fhe faw

A fhipwreck'd body tow'rds her draw,

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Beat by the waves, let fall a tear,
Which only then did pity wear:

But, when the corpfe on fhore' were caft,
Which he her husband found at laft,
What fhould the wretched widow do?
Grief chang'd her ftrait; away fhe flew,
Turn'd to a bird and fo at laft fhall I

Both from my murder'd heart and murderer fly.

ANSWER TO THE PLATONICS.
angels love;

All gentleness, with that esteem'd,
A dull and flavish virtue feem'd;
Should'ft thou have yielded then to me,
'Thou'dft loft what I most lov'd in thee;
For who would ferve one, whom he fees
That he can conquer if he please?

It far'd with me, as if a flave
In triumph led, that does perceive
With what a gay majestic pride

His conqueror through the streets does ride,
Should be contented with his woe,
Which makes up fuch a comely show.
I fought not from thee a return,

But without hopes or fears did burn;

When I'm all foul, et them love for me so be: My covetous paflion did approve

Who nothing here but like a fpirit would do,
In a fhort time, believe 't, will be one too.
But, fhall our love do what in beafts we fee?
Ev'n beasts cat too, but not fo well as we:
And
you as juftly might in thirst refuse
The ufe of wine, because beafts water use:

They taste thofe pleasures as they do their food;
Undrefs'd they take 't, devour it raw and crude :
But to us men, Love cooks it at his fire,
And adds the poignant fauce of sharp defire.
Beafts do the fame: 'tis true; but ancient Fame
Says, Gods themselves turn'd beasts to do the fame.
The Thunderer, who, without the female bed,
Could Goddeffes bring-forth from out his head,
Chofe rather mortals this way to create;

So much he' efteem'd his pleasure 'bove his state.
Ye talk of fires which fhine, but never burn;
In this cold world they'll hardly serve our turn;
As ufelefs to defpairing lovers grown,

As lambent flames to men i' th' frigid zone.
The fun does his pure fires on earth beftow
With nuptial warmth, to bring-forth things below;
Such is Love's nobleft and divinest heat,

That warms like his, and does, like his, beget.
you

Luft call this; a name to your's more just,
If an inordinate defire be luft:

Pygmalion, loving what none can enjoy,

More luftful was, than the hot youth of Troy.

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The hoarding-up, not ufe, of love.
My love a kind of dream was grown,
A foolish, but a pleasant one:

From which I'm waken'd now; but, oh!
Prifoners to die are waken'd fo;
For now th' effects of loving are
Nothing but longings, with despair:
Defpair, whofe torments no men, sure,

But lovers and the damn'd, endure.
Her fcorn Idoated once upon,
Ill object for affection;

But fince, alas! too much 'tis prov'd,
That yet 'twas fomething that I lov'd;
Now my defires are worse, and fly
At an impoflibility:

Defires which, whilt fo high they foar,
Are proud as that I lov'd before.
What lover can like me complain,
Who first lov'd vainly, next in vain!

THE SOUL.

a

F mine eyes do e'er declare
They've feed a fecond thing that's fair;
Or cars, that they have mufic found
Befides thy voice, in any found;
If my tafte do ever meet,

After thy kifs, with aught that's fweet;
If my abufed touch allow

Aught to be fmooth, or foft, but you;
If what feasonable springs,

Or the Eastern fummer, brings,
Do my fmell perfuade at all

Aught perfume, but thy breath, to call;
If all my fenfes' objects be
Not contracted into thee,

And fo through thee more powerful pafs,
As beams do through a burning-glafs;
If all things that in nature are
Either foft, or fweet, or fair,
Be not in thee fo' epitomis'd,
That nought material's not compris'd
May as worthlefs feem to thee
As all, but thou, appears to me!

If I ever anger know,

Till fome wrong be done to you;

If Gods or Kings my envy move,
Without their crowns crown'd by thy love;

If ever I an hope admit,
Without thy image ftamp'd on it;
Or any fear, till I begin

To find that you're concern'd therein;
If a joy c'er come to me,
That tastes of any thing but thee;
If any forrow touch my mind,
Whilft you are well, and not unkind;
If I a minute's fpace debate,
Whether I fhall curfe and hate
The things beneath thy hatred fall,
Though all the world, myself and all;
And for love-if ever I

Approach to it again fo nigh,
As to allow a toleration

To the leaft glimmering inclination;
If thou alone doft not controul
All thofe tyrants of my foul,
And to thy beauties ty'ft them fo,
That conftant they as habits grow;
If any paffion of my heart,
By any force, or any art,

Be brought to move one step from thee,
May'st thou no paffion have for me!

If my bufy' Imagination,

Do not thee in all things fafhion;
So that all fair species be
Hieroglyphic marks of thee;
If when the her sports does keep
(The lower foul being all afleep)
She play one dream, with all her art,
Where thou haft not the longest part;
If aught get place in my remembrance,
Without fome badge of thy resemblance→
So that thy parts become to me
A kind of art of memory;-
If my Understanding do
Seek any knowledge but of you;
If the do near thy body prize
Her bodies of philofophies;
If fhe to the Will do fhew
Aught defirable but you;
Or, if that would not rebel,

Should the another doctrine tell;

If my Will do not refign

All her liberty to thine;
If he would not follow thee,

Though Fate and thou should'ft difagree;
And if (for I a curfe will give,
Such as fhall force thee to believe)
My foul be not entirely thine;

May thy dear body ne'er be mine!

So in a zeal the fons of Ifrael

Sometimes upon their idols fell,
And they depos'd the powers of heli;
Baal and Aftarte down they threw,
And Acharon and Moloch too:
All this imperfect piety did no good,
Whilft yet, alas! the calf of Bethel flood.
Fondly I boast, that I have dreft my vine
With painful art, and that the wine
Is of a tafte rich and divine;

Since Love, by mixing poison there,
Fas made it worfe than vinegar.
Love ev'n the tafte of Nectar changes fo,
That Gods chufe rather water here below.

Fear, Anger, Hope, all paffions elfe that be,
Drive this one tyrant out of me,
And practife all your tyranny!

The change of ills fome good will do:
Th' oppreffed wretched Indians fo,

Being flaves by the great Spanish monarch made,
Call in the States of Holland to their aid.

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THE PASSIONS.

FROMnd all the paffions effe that be,

ROM Hate, Fear, Hope, Anger, and Envy, free

In vain I bouft of liberty,

In vain this ftaté a freedom call; Since I have love, and Love is all: Sot that Im, who think it fit to brag That I have adde belides the plague!

THE DESPAIR.

DENEATH this gloomy fhade,

only made,

I'll spend this voice in cries;
In tears I'll waste thefe eyes,
By Love fo vainly fed;

66

So Luft, cf old, the Deluge punished. Ah, wretched youth!" said I; "Ah, wretched youth!" twice did I fadly cry; "Ah, wretched youth!" the fields and floods reply.

When thoughts of Love I entertain,
I meet no words but " Never," and " In vain.”
#1 Never," alas! that dreadful name
Which fuels the internal flame :

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"Never" my time to come muit waste; "In vain" torments the prefent and the past. "In vain, in vain," faid I; "In vain, in vain!" twice did I fadly cry; "In vain, in vain!" the fields and floods reply.

No more fhall fields or floods do fo;
For I to fhades more dark and filent go:

All this world's noife appears to me
A dull, ill-acted comedy:

No comfort to my wounded fight,

In the fun's bufy and impertinent light.
Then down I laid my head,

Down on cold earth; and for a while was
dead,

And my freed foul to a strange fomewhere fled.

"Ah, fottifh Soul!" said I,

When back to' its cage again I faw it fly;
"Fool, to refume her broken chain,
"And row her galley here again!
"Fool, to that body to return

"Where it condemn'd and deflin'd is to burn!
"Once dead, how can it be,

"Death fhould a thing so pleasant seem to thee,

The Gods, when they defcended, hither
From heaven did always chufe their way;
And therefore we may boldly say,

That 'tis the way too thither.

How happy here should I,

And one dear She, live, and embracing die!
She, who is all the world, and can exclude
In defarts folitude.

I should have then this only fear-
Left men, when they my pleasures see,
Should hither throng to live like me,
And fo make a city here.

NOW

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OW, by my Love, the greatest oath that is,
None loves you half fo well as I:

I do not ask your love for this;

But for Heaven's fake believe me, or I die.
No fervant e'er but did deferve
His mafter should believe that he does ferve;
And I'ilafk no inore wages, though I starve.
'Tis no luxurious diet this, and fure
1 fhall not by 't too lufty prove;
Yet fhall it willingly endure,

"That thou should't come to live it o'er again If 'tcan Lut keep together life and love.

" in me?"

THE WISH.

W This bury world and I shall ne'er agree;

TELL then; I now do plainly fee

The very honey of all earthly joy

Does of all meats the fooneft cloy:
And they, methinks, deferve my pity,

Who for it can endure the stings,
The crowd, and buz, and murmurings,
Of this great hive, the city.

Ah, yet, ere I defcend to th' grave,

May I a fmall house and large garden have!
And a few friends, and many books, both true,

Both wife, and both delightful too!

And, fince love ne'er will from me flee,

A mistress moderately fair,

And good as guardian-angels are,

Only belov'd, and lov ng me!

Oh, fountains! when in you shall I

Myfelf, eas'd of unpeaceful thoughts, cfpy?
Oh fields! oh woods! when, when fhall I be made

The happy tenant of your fhade?

Here's the fpring-head of pleafure's flood;

Where all the riches lie, that fhe

Has coin'd and stamp'd for good.

Pride and ambition here,

Only in far-fetch'd metaphors appear;
Here nought but winds can hurtful murmurs
fcatter,

And nought but echo flatter.

Being your prifoner and your flave,

I do not feafts and banquets look to have;

A little bread and water's all I crave.

On a figh of pity I a year can live;

One tear will keep me twenty, at least;
Fifty, a gentle look will give;

An hundred years on one kind word I'll feast :
A thousand more will added be,

If you an inclination have for me;
And all beyond is vaft eternity!

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THOD lights,

Of fleep thou robb'ft my nights;

Ah, lovely thief! what wilt thou do?
What? rob me of heaven too?

Thou ev'n my prayers doft fteal from me;

And I, with wild idolatry,

Begin to God, and end them all to thee.

Is it a fin to love, that it fhould thus,
Like an ill coufçience, torture us?
Whate'er I do, where'er I go,
(None guiltlefs e'er was haunted fo!)
Still, ftill, methinks, thy face I view,
And fill thy fhape does me purfue,
As if, not you me, but I had murder'd you.
From books Iftrive fome remedy to take,
But thy name all the letters make;
Whate'er 'tis writ, I find That there,
Like points and commas every where:

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