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informally to have caused the German Government to understand that to do so would be to alienate the sympathies of the American people at the very outset of the war, and when the first step toward that violation of Belgium was taken I would have protested in the name of America against it. I believe that America's part in the Hague Conference gave us special reasons for such a protest, but if not, I would have protested on the general grounds that America cannot look with indifference on so gross a breach of national faith, destructive of the sacredness of all treaties.

In the Civil War a code of laws of war was prepared under Abraham Lincoln's personal supervision, which was subsequently made the basis of a similar code adopted by the Hague Conference. I would have pro

tested in the name of America against the violation of that code—against the bombardment of unfortified cities, the torpedoing of merchant vessels without providing for the safety of non-combatants, the needless destruction of churches, hospitals, and libraries.

When the Lusitania was sunk, I would have called home our Ambassador and sent home the German Ambassador, and thus given the world to understand that America would hold no relations with a Power which in its wars violated alike the laws of nations and the instincts of humanity.

I would have called a conference of all the neutral nations and asked them to unite with the United States in vigorous action to protect the rights of neutrals. I should like to have proposed to that conference to take possession of all German shipping in neutral ports, to open all neutral ports to the ships of the Allies, to put an embargo on all exports to Germany and all imports from Germany-in a word, to notify Germany by action that so long as she disregarded the rights of neutrals she could not expect from them the acts of neutrals. If the neutral nations, if even the United States alone, had adopted some such policy, I believe that it would have secured respect for the rights of neutrals even if it did nothing to secure respect for the laws of civilized warfare.

I would have pursued in Mexico the policy which The Outlook has continuously and constantly urged. I would either have recognized Huerta and demanded that his Government protect the persons and property of Americans in Mexico, or I would have put a military force in Mexico sufficient to furnish

such protection, not only for Americans but for other foreigners and for peaceable and law-abiding Mexicans, against the rapacity of the banditti who have been allowed to roam over the country devastating and destroying unchecked and unpunished. This would not have been war against Mexico, it would have been war for Mexico against her enemies and ours.

I do not say that I would have done these things. For, I repeat, I would have been guided by the counsels of my Cabinet and limited in my powers by the action of Congress. But these specific suggestions, may serve to indicate the spirit in which I hope my administration would have been carried on. The last four years make it perfectly clear that Mr. Wilson will not carry on his Administration in this spirit, and that the Democratic party would not sustain him in so doing if he tried; while the character and past career of Mr. Hughes give us good reason to believe that he will carry something of this spirit into his Administration, if he is elected, and will be supported by the Republican party in so doing.

For these reasons I shall vote for Mr. Hughes. LYMAN ABBOTT.

THE STRIKE AND AFTER

The country is no longer laboring under the threat of an immediate railway strike. It has at least time to breathe and to think. It behooves all intelligent men to reconsider calmly what has happened and to try to understand how the unprecedented action of Congress will affect the social and industrial future of the country. Many thoughtful and patriotic men are pessimistic about the situation. The view of those who look with grave distrust upon the action of the President and Congress cannot be better expressed than in the words of a well-known citizen who writes to The Outlook as follows:

I think the President, consistently with his general policy, has attempted to secure peace at any price; but he has not secured peace. He has gained only a brief armistice. Instead of using the great opportunity to advance regulation and arbitration, he has confused the issues and pushed the controversy into a more bitter phase.

I do not believe this Congress has the vision and courage to attempt anything in the way of legislation for permanent peace during the

1916

THE STRIKE AND AFTER

next session. Nor do I believe that the railroads or Nation can hope for anything like dispassionate treatment from this Administration. Personally, if I had been a Member of Congress I hope I should have voted against the President's measures. The strike would have been terrible, but I believe it could have been fought out better now than a year hence. If the President had stood out for arbitration in any form which would have based its findings on a knowledge of the facts, I believe he would have carried the whole country with him and have helped the cause which the unions represent. Now the difference will widen, the bitterness increase, and the fight come in the end. Whatever the men ought to have, they ought not to get it by taking us by the throat. Meanwhile, the President has humiliated Congress even in its own eyes. As at present constituted, it is a cowardly body. It was frightened nearly to death by the Germans in March, and was barely restrained from passing a measure which would have abandoned our rights on the sea. Unless regulation is now taken up in a big, intelligent, courageous spirit, we are in for the biggest kind of trouble. I am not in despair, but I am ashamed.

We do not deny that there is much ground for this view. We think the President may be fairly criticised for having postponed action until it was too late to take the course suggested by our correspondent, too late to frame anything but emergency measures. The conflict between the men and the railway managers has been steadily increasing in intensity for nearly a year. Notices regarding it have been posted for the information of the public in many railway stations in the country for months, and circular statements and appeals have been sent out broadcast by the men. If the President had called leaders of both sides before him weeks ago and had said, as the chief representative of the public, that the controversy must be arbitrated, there might have been-we think there would have been-an excellent prospect of settling the fight on the basis of arbitration. But that is more or less a matter of academic speculation. The fact is that when the President summoned the two contending parties and endeavored in a spirit of mediation to settle the quarrel, the organized railway employees of the country had already authorized a strike. The great question he had to face was: Can anything be done to avert the horrors of a universal railway strike without violating a moral principle or sacrificing the welfare of the country? He had no authority to prohibit a strike or

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to compel arbitration. Persuasion was the limit of his power.

He found that if the men were granted an eight-hour day the danger of an immediate

strike would be removed.

There was a precedent for this action. It seems to be somewhat generally overlooked that the Government of the United States has already set its seal of approval upon the eight-hour day. All wage-earners in Government arsenals or other Government works now have the eight-hour day by statute, and Congress, under a previous Administration, had gone so far as to forbid the Government to let contracts for public works to any contractor who does not grant the eight-hour day to the laborers he employs.

It is said in criticism of the present action of Congress that it was a misnomer to call the question one of hours or labor conditions ; it is asserted that it was simply a question of wages. It is true that for the men on the trains it will, to a large extent, result in an increase of wages rather than a restriction of hours of work. But the new law, of which we give a synopsis on another page, is so wide in its application that it will, if found to be Constitutional, affect thousands of men, such as signalmen, switchmen, telegraphers, and other employees who have fixed places of work, in their actual hours of labor. correspondent, quoted above, says that if he had been a Member of Congress he would have voted against the measure, and that a general strike would have been preferable to the yielding of Congress under duress. reply it may be said that if the present action of Congress has not established a permanent basis of peace neither would a general strike have settled the fight on a permanent basis of peace. Strikes never do.

Our

In

With the horrors of the European war staring us in the face, a general railway strike-which would amount to little less than a bloody civil war-seems to us a method of settling an industrial dispute to be avoided at any cost, save that of violating a great and unquestioned moral principle. Would our correspondent desire to have repeated all over the country the turbulence and bloodshed of the Pennsylvania strike of 1877, the Pullman strike of 1894, or the Colorado strike of 1914? Assuredly not.

The real question to be considered may be resolved into two component parts:

First, Are we nearer a reasonable and permanent basis of settling industrial disputes

than we were before the action of Congress? gain is repugnant. But if this country, as it We unhesitatingly answer, Yes.

Second, Are the evils which the country will suffer from the yielding of Congress to the urgency of the President and the duress imposed by the labor unions greater than the evils which would spring from a universal railway strike and the complete disorganization of our social fabric which such a strike would entail? We answer, unhesitatingly, No. But we add the proviso that Congress must now proceed to enact a law which will assuredly prevent the repetition of such an emergency as we have just passed through. If Congress fails to enact such a law, we shall then, but not until then, agree with our correspondent that the President's course has been opportunist, superficial, and futile.

The Outlook has long advocated eight hours as the standard day for organized labor in factories, mines, and railways. As consumers we should be willing to pay our proportion of any additional cost which the adoption of such a standard might involve. But it is neither just nor democratic that this question should be determined for the Nation by a bureaucracy of either laborers or capitalists. The railways are not like other private property. They are the highways of the Nation. Both the managers and the employees of the railways are the servants of the Nation. It is intolerable that any combination of either managers or employees should be able to dictate to the Nation on what terms the people may use their highways. We think it was wise for Congress to vote for the eight-hour day rather than subject the people to the terrible consequences of closing the highways for even a short season. Congress has done well to free us from the present distress. But this is not enough. It ought now at an early date to devise some plan by which the people can decide with authority the terms and conditions on which the highways must be operated and can enforce their decision on both managers and employees.

This can be done by the enactment of a compulsory arbitration law. Our correspondent, quoted at the beginning of this article, says that it would have been better to submit the issue to a strike. In the rioting that would have inevitably followed a general railway strike we should have shrunk from fighting with men over a mere question of dollars and cents. Such a fight would have been a war of conquest, and conquest for

ought to, should adopt a compulsory arbitration law for the settlement of railway disputes, and the workmen by force should attempt to fight the findings of a compulsory arbitration board or court-such a fight as that we should enter upon with zeal and a clear conscience, for it would be a fight to sustain a fundamental institution of the Republic.

Is it not possible for those who disagree as to the wisdom of the course of the President and Congress in the recent crisis at least to agree in demanding that compulsory arbitration, sustained by all civic and military power of the country, shall make such crises improbable, if not impossible, in the future?

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She looks, and her heart is in heaven; but they fade,

The mist and the river, the hill and the shade; The stream will not flow, and the hill will not rise, And the colors have all passed away from her eyes."

No poet has known petter than Wordsworth how inseparable are the inner and outer worlds, and how largely the beauty of the landscape lies in the eye and the music of the spheres rests in the ear. So the creative energy flows on from generation to generation and the world is born anew for every man who looks or listens. There is no age of miracles; the miracle is continuous and we are part of it. The spring comes in us as truly as in the bloom of the earth about us, and the springs of life within us rise again when the birds come back and the trees put forth their leaves. "In the beginning God," is written in the poetic report of the making of the world;

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and then follow the innumerable generations who have shared in a creation in which the artist in God and the artist in man work together at

"The roaring loom of time

And weave for God the robe thou seest him by."

There are moments when the deeps within us are stirred by the call of the deeps without us and nature and our spirits "whisper together of immortality." So Wordsworth, in a fragment which Emerson used to read with thrilling intelligence, describes the boy who, "when the earliest stars began to move along the edges of the hills," would stand beside the lake and blow mimic hootings to the owls, and they would answer him:

"And, when there came a pause Of silence such as baffled his best skill, Then sometimes, in that silence, while he hung Listening, a gentle shock of mild surprise Has carried far into his heart the voice Of mountain torrents; or the visible scene Would enter unawares into his mind With all its solemn imagery, its rocks, Its woods, and that uncertain heaven received Into the bosom of the steady lake."

To the simple country girl at the corner of Wood Street in the most prosaic part of London, to the boy shouting to the owls on the shores of Lake Winander, to the sensitive Senancour in Switzerland, to Coleridge within sound of the "five wild mountain torrents" that rush headlong through the Valley of Chamouni, nature speaks in different tones, but with a kindred magic; and there is in every man, in every condition of life, a poet who understands.

Nor do the pipes of Pan ever fall wholly silent; even the passionate preoccupation of war does not hush them. Pheidippides, the fleet-footed runner of Athens, was racing to Corinth, carrying the news that the Persians had landed and that the light of Greece was at stake, when he came upon the great god Pan piping by the roadside, as he had piped a thousand times in the peace of the Arcadian hills. And the other day the lyre fell from the hand of Rupert Brooke, latest of the English singers, dying for England and liberty on an island in the Mediterranean.

The pipes of Pan are heard, not only by those to whom culture and leisure make place for poetry, but by simple folk far from the centers of art, whose days are spent under the open sky and whose nights are splendid with the unbroken march of the stars; and they sing of plain things and

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simple occupations with a magic as mysteriously beautiful as that with which they set great armies moving on distant fields or notate the elemental music of the spheres chanting the glory of God, the Creator, with sublime sweep of harp. Theocritus, reporting the sights and sounds of Sicily, home of goatherds, is as true a singer as Homer, companion of gods and heroes.

Pan was earliest at home in Arcadia, where he was the god of the herdsman and the guardian of the flocks, familiar with the simplest occupations and the rudest life, worshiped on the tops of mountains and in caves as well. His was also the inspiration which divined the deep mysteries of the universe and made men mad with glimpses of hidden presences moving on soundless feet in the secret places of nature. Fellow with the most uncouth men in a rough occupation, his worship was charged with mysterious awe, at times with the terror that breeds panics; for he was nearest the ways of men and yet wholly strange to them; incarnation at the same time of the most familiar and the most mysterious life about and within them. In one of his most beautiful pieces of prose Emerson wrote: "The great Pan of old-who was clothed in a leopard skin to signify the beautiful variety of things and the firmament, his coat of stars-was but the representative of thee, O rich and various man! thou palace of sight and sound, carrying in thy senses the morning and the night and the unfathomable galaxy; in thy brain, the geometry of the City of God; in thy heart, the bowers of love and the realms of right and wrong."

Poetry inheres in the nature of man and begins to show him the wonder of the world as soon as the imagination stirs within him. It antedates knowledge and is a wisdom born with children and too often blurred or banished by the education which opens the textbook and bolts the doors and windows. The later knowledge lies largely prefigured and predicted in the noble myths which the race created in its childhood to explain the mystery of things to itself; and to-day the Irish peasants use a language on which stars and lonely glens have set their seal, with a rhythm of voice and words beyond the reach of the schools. And yet there are those who talk of the lack of education of Shakespeare and Burns!

A thousand interests, wholesome in themselves but tyrannical and limiting in their power of absorbing attention and energy,

assail the poet in man; but sooner or later, in his hours of passionate pursuit of the things that feed his body and starve his spirit, he comes upon the great god Pan seated by the roadside, and on the instant the spell is upon him-half-forgotten landscapes rise before him and around him, and the perishing things in which he lives take on a beauty not their own. The song of an invisible bird, a sudden silence, a glimpse of self-forgetfulness and heroism on a city street, a flower in bloom in a tenement-house window, have power to remind him of his immortality. In the hour when the world he has made for himself seems most solid it is suddenly smitten with unreality and he is engulfed in mystery.

The great god Pan was the most mysterious of the gods, not because he brought the vision of vague things with him-on the contrary, he was one of the plainest and most neighborly of deities; but because he brought the deep things with him, the elusive companionships of nature and men, the interworking of invisible forces, the flowing life which has made this vast material universe, to modern thought, not an organization of matter, but a boundless stream of force. Happy the man in whose spirit the pipes of Pan keep the wonder and mystery of it al fresh and vitalizing.

THE GERMAN SPIRIT1

We wish that all Americans might read this little volume of Professor Kuno Francke's, especially the first two essays. It is a sympathetic, too eulogistic, but not uncritical portraiture of the German people by a German-American who appreciates and sympathizes with both the Americans and the Germans. No American can read it with an open mind and not get a kindlier and, we believe, juster view of the German people. He will also get from it a somewhat more hopeful view of the outcome of this terrible war; as, for example, in the following sentence quoted from the address of a German captain on the field: "This, I think, is truethat the war has created a mutual respect between the fighting peoples; and upon the basis of this mutual respect there may perThe German Spirit. By Kuno Francke. Henry Holt & Co., New York. $1.

haps arise a more solid co-operation of nations than the friends of eternal peace have thus far been able to bring about."

But Professor Francke also, in a single sentence quoted from Hegel, indicates what we believe is the real underlying cause of the hostility of all free peoples to the German idea. To Hegel, says Professor Francke, the state is "the manifestation of the Divine on earth." This is rather worse than the dominant idea in the Middle Ages that the Church is the manifestation of the Divine on earth. Any notion that any class or caste, political or ecclesiastical, is the manifestation of the Divine on earth, to which all humanity should be subject, and by which the world's civilization should be framed and fashioned, is absolutely inconsistent with that conception of democracy and that ideal of universal human development in a free atmosphere for which all democracies stand. It is because of this Prussian ideal and the resultant attempt of Prussia to impose this ideal upon other peoples that the free nations of the earth are invincibly opposed to the domination of Prussia. We call this ideal Prussian, not German, because there are increasing indications of a revolt among the German people against this immoral conception of the state. Such an indication is furnished by the little but very significant volume by Hermann Fernau, “Because I Am a German,' "1 written in Switzerland, confiscated in Germany, and now even forbidden public sale in Switzerland, though written by one who describes himself as "born and educated in Prussia" and "generally reputed a good Christian and a law-abiding German citizen by the authorities of my country." His greatest offense is his demonstration that Austria and Germany are responsible for bringing on the war; his next greatest offense is his declaration that "in the twentieth century there ought no longer, under any circumstances, to be two morals-one for the people at large, and the other for the state and its princes."

The future status of Germany among the civilized nations of the earth depends upon the question whether Hegel as quoted by Professor Kuno Francke or Hermann Fernau truly interprets the spirit of Germany.

1 Because I Am a German. By Hermann Fernau. E. P. Dutton & Co., New York. $1.

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