Abridgement of Mental Philosophy: Including the Three Departments of the Intellect, Sensibilities, and Will ; Designed as a Text-book for Academies and High Schools

封面
Harper & Brothers, 1864 - 564 頁
 

讀者評論 - 撰寫評論

我們找不到任何評論。

已選取的頁面

內容

Relation between the sensation and what is outwardly signified
32
Section
33
Varieties of the sensation of sound
36
40
41
CHAPTER VI
46
Statement of the mode or process in visual perception
47
Of the original and acquired perceptions of sight
48
The idea of extension not originally from sight
49
Of the knowledge of the figure of bodies by the sight
50
Illustration of the subject from the blind
51
Measurements of magnitude by the
52
Of objects seen in a mist 41 Of the sun and moon when seen in the horizon
53
Or the estimation of distances by sight
54
Signs by means of which we estimate distance by sight
55
Estimation of distance when unaided by intermediate objects
56
Of objects seen on the ocean
57
ib 54 55 56
58
Of habit in relation to the smell
59
Of habit in relation to the taste
60
Of habit in relation to the hearing
62
Application of habit to the touch
64
Other striking instances of habits of touch
65
Habits considered in relation to the sight
66
Sensations may possess a relative as well as positive increase of power
68
Of habits as modified by particular callings and arts
69
The law of habit considered in reference to the perceptior of the outlines and forms of objects
70
Notice of some facts which favour the above doctrine
71
Additional illustrations of Mr Stewarts doctrine 58 ib 59 60 62 64 65 66 68 69
72
CHAPTER VIII
73
Of conceptions of objects of sight
74
Of the influence of habit on our conceptions
76
Influence of habit on conceptions of sight 63 Of the subserviency of our conceptions to description
77
Of conceptions attended with a momentary belief
78
Conceptions which are joined with perceptions
81
Conceptions as connected with fictitious representations
82
Loction
83
74
89
76
91
77
92
General abstract notions the same with genera and species
95
CHAPTER XI
101
The beginning of kr owledge is in the senses
104
There may also be internal accessions to knowledge
105
Instances of notions which have an internal origin
106
CHAPTER XII
107
Impoit of suggestion and its application in Reid and Stewart
108
Ideas of existence mind selfexistence and personal identity
109
Of the nature of inity and the origin of that notion
110
Nature of succession and origin of the idea of succession
111
Origin of the notion of duration
112
Of our estimate of time in dreaming
113
Of time and its measurements and of eternity
114
The idea of space not of external origin
115
The idea of space has its origin in suggestion
116
Of the origin of the idea of power
117
Occasions of the origin of the idea of power
118
CHAPTER I
119
Origin of the ideas of moral merit and demerit
120
Of other elements of knowledge developed in suggestion
121
Suggestion a source of principles as well as of ideas
122
128
128
O
134
135
135
CHAPTER III
136
Consciousness the 2d source of internal knowledge its nature 124 Further remarks on the proper objects of consciousness
137
Consciousnes a ground or law of belief 126 Instances of knowledge developed in consciousness 136 137 138
138
CHAPTER IV
140
Occasions on which feelings of relation may arise
141
Of the use of correlative terms 130 Of relations of identity and diversity
142
11 Relations of degree and names expressive of them
143
111 Of relations of proportion
144
IV of relations of place or position
145
v of relations of time
146
v1 Of ideas of possession
147
vii of relations of cause and effect
148
Of complex terms involving the relation of cause and effect
149
Connexion of relative suggestion with reasoning
150
ib 143 144 145 146 147 148 149
151
Or the general laws of association
152
Resemblance the first general law of association
153
Of resemblance in the effects produced
154
Contrast the second general or primary
155
Contiguity the third general or primary
157
Canise and effect the fourth primary
158
151
163
CHAPTER VII
166
Illustrations of philosophic memory
172
lection
175
The opposites of demonstrative reasonings absurd
203
Demonstrations do not admit of different degrees of belief 189 Of the use of liagrams in demonstrations 202 203
204
MORAL REASONING 190 Of the subjects and importance of moral reasoning
206
Of the nature of moral certainty
207
Of reasoning from analogy
208
Of reasoning by induction
209
Of combined or accumulated arguments 206 207 208 209
210
CHAPTER XII
211
Care to be used in correctly stating the subject of discussion
212
Consider the kind of evidence applicable to the subject 213 199 Reject the aid of false arguments or sophisms il
213
Fallacia equivocationis or the use of equivocal terms and phrases
215
Of the sophism of estimating actions and character from the cir cumstances of success merely
216
Of adherence to our opinions
217
Effects on the mind of debating for victory instead of truth
218
CHAPTER XIII
219
The imagination closely related to the reasoning power
220
Definition of the power of imagination
221
Process of the mind in the creations of the imaginationi
222
Further remarks on the same subject 209 Illustration from the writings of Dr Reid
223
Grounds of the preference of one conception to another
224
212 The creations of imagination not entirely voluntary
225
Illustration of the statements of the preceding section
227
On the utility of the faculty of the imagination
228
Importance of the imagination in connexion with reasoning
229
219
234
220
235
221
237
222
239
223
240
224
241
Fifth cause of apparitions Hysteria
243
227
244
228
245
229
246
Insanity of the judgment or relative suggestion
249
Partial mental alienation by means of the imagination
255
CHAPTER XIV
256
INTRODUCTION
261
PART I
267
A susceptibility of emotions of beauty an ultimate principle of
278
Further illustrations of the original beauty of colours
284
Further instances of the original beauty of sounds
290
Emotions of cheerfulness joy and gladness
295
Instances of national associations
297
Of depth in connexion with the sublime
303
CHAPTER V
309
Emotions of melancholy sorrow and grief
315
CLASS I
318
CHAPTER I
321
Desires always imply an object desired
324
The principles based upon desire susceptible of a twofold
327
Instances of instincts in the human mind
330
CHAPTER III
333
CHAPTER IV
336
Further illustrations of the principle of curiosity
339
Practical results of he principle of imitation
342
CHAPTER V
358
Other reasons for checking and subduing the angry passions
365
CHAPTER VI
371
Illustrations of the filial affection
377
Of patriotism or love of country
389
Sectior
395
Further illustrations of the results of the absence of this principle
401
Of the origin of secondary active principles
408
Classification of the moral sensibilities
414
Of the close connexion between conscience and reasoning
420
Further proof from language and literature
426
Feelings of obligation differ from desires
432
of diversities and obliquities of moral judgment in connexion
438
Of the time when moral instruction ought to commence
444
CHAPTER I
451
Disordered action of the principle of selfpreservation
454
Disordered action of the desire of power
460
Of sudden and strong impulses of the mind
467
Disordered action of the passion of fear
473
Moral accountability in cases of natural moral derangement
479
It exists in reference to what we believe to be in our power
485
Remarks of Hooker on the universality of
491
LAWS OF THE WILL IMPLIED IN THE PRESCIENCE OR FORESIGHT
493
Foresight of men in respect to the conduct of others
499
CHAPTER V
505
Proof of freedom from feelings of remorse
511
Both views are to be fully received
517
Illustration of the subject from the command of temper
523
1 EXCITED CONCEPTIONS OR APPARITIONS
1
Declaration of Locke that the soul has knowledge in itself
3
Disordered intellectual action as connected with the body 217 Of excited conceptions and of apparitions in general 218 Of the less permanent excited...
Imitativeness or the propersity to imitation

其他版本 - 查看全部

常見字詞

熱門章節

第 78 頁 - Spit, fire! spout, rain! Nor rain, wind, thunder, fire, are my daughters: I tax not you, you elements, with unkindness; I never gave you kingdom, call'd you children, You owe me no subscription: then let fall Your horrible pleasure; here I stand, your slave, A poor, infirm, weak, and despis'd old man.
第 303 頁 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
第 390 頁 - Lands intersected by a narrow frith Abhor each other. Mountains interposed Make enemies of nations, who had else Like kindred drops been mingled into one.
第 101 頁 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
第 306 頁 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
第 491 頁 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
第 302 頁 - There went up a smoke out of his nostrils, and fire out of his mouth devoured : coals were kindled by it. He bowed the heavens also, and came down : and darkness was under his feet. And he rode upon a cherub, and did fly : yea, he did fly upon the wings of the wind. He made darkness his secret place ; his pavilion round about him were dark waters and thick clouds of the skies.
第 240 頁 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
第 180 頁 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
第 310 頁 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.

書目資訊