ground of tragedy. Tragedy, too, must have" a moral that directs the whole action of the play to one centre." To this standard, then, is Shakspere's 'Troilus and Cressida to be reduced. The chief persons who give name to the tragedy are not to be left alive. Cressida is not to be false; but she is to die and so terror and pity are to be produced. And then comes the moral: "Then, since from home-bred factions ruin springs, Let subjects learn obedience to their kings." The management by which Dryden has accomplished this metamorphosis is one of the most remarkable examples of perverted ingenuity. He had a licentious age to please. He could not spare a line, or a word, of what may be considered the objectionable scenes between Pandarus, Troilus, and Cressida. They formed no part of the "rubbish " he desired to remove. He has heightened them wherever possible; and what in Shakspere was a sly allusion becomes with him a positive grossness. Now let us consider for a moment what Shakspere intended by these scenes. Cressida is the exception to Shakspere's general idea of the female character. She is beautiful, witty, accomplished,—but she is impure. In her, love is not a sentiment, or a passion, -it is an impulse. Temperament is stronger than will. Her love has nothing ideal, spiritual, in its composition. It is not constant, because it is not discriminate. Setting apart her inconstancy, how altogether different is Cressida from Juliet, or Viola, or Helena, or Perdita! There is nothing in her which could be called love: no depth, no concentration of feeling,-nothing that can bear the name of devotion. Shakspere would not permit a mistake to be made on the subject; and he has therefore given to Ulysses to describe her, as he conceived her. Considering what his intentions were, and what really is the high morality of the characterisation, we can scarcely say that he has made the representation too prominent. When he drew Cressida, we think he had the feeling strong on his mind which gave birth to the 129th Sonnet. A French writer, in a notice of this play, says, "Les deux amants se voient, s'entendent, et sont heureux." Shakspere has described such happi ness: "A bliss in proof,-and prov'd, a very woe; Before, a joy propos'd; behind, a dream: All this the world well knows; yet none knows well It was this morality that Shakspere meant to teach when he painted this one exception to the general purity of his female characters. PERSONS REPRESENTED. PRIAM, King of Troy. Appears, Act I. sc. 2. Act II. sc. 2. Act IV. sc. 5. TROILUS, Son to Priam. Act V. Act III. sc. 2. Act V. sc. 1; sc. 2; sc. 3; PARIS, son to Priam. Appears, Act I. sc. 2. Act II. sc. 2. Act III. sc. 1. Act IV. sc. 1; sc. 3; sc. 4; sc. 8. HELENUS, Son to Priam. ENEAS, a Trojan commander. Appears, Act I. sc. 1; sc. 2; sc. 3. Act IV. sc. 1; sc. 2; sc. 3; sc. 4; sc. 5. Act V. sc. 2; sc. 11. ANTENOR, a Trojan commander. Appears, Act I. sc. 2. Act IV. sc. 1; sc. 3; sc. 4. CALCHAS, a Trojan priest, taking part with the Greeks. Appears, Act III. sc. 3. PANDARUS, uncle to Cressida. Appears, Act I. sc. 1; sc. 2. Act III. sc. 1; sc. 2. Act IV. sc. 2; sc. 4. MARGARELON, a bastard son to Priam. AGAMEMNON, the Grecian general. Appears, Act 1. sc. 3. Act II. sc. 3. Act III. sc. 3. sc. 5. Act V. sc. 1; sc. 5; sc. 10. MENELAUS, brother to Agamemnon. Act IV. Appears, Act I. sc. 3. Act III. sc. 3. Act IV. sc. 5. ACHILLES, a Grecian commander. Appears, Act II. sc. 1; sc. 3. Act III. sc. 3. Act IV. sc. 5. Appears, Act II. sc. 1; sc. 3. Act III. sc. 3. Act IV. sc. 5. Act V. sc. 1; sc. 5; sc. 6; sc. 10. Appears, Act I. sc. 3. sc. 5. Act II. sc. 3. Act III. sc. 3. Act IV Act V. sc. 1; sc. 2; sc. 5. NESTOR, a Grecian commander. Appears, Act I. sc. 3. Act II. sc. 3. Act III. sc. 3. Act IV. sc. 5. Act V. sc. 1; sc. 5; sc. 10. DIOMEDES, a Grecian commander. Appears, Act II. sc. 3. Act III. sc. 3. Act IV. sc. 1; sc. 3; sc. 4; sc. 5. Act V. sc. 1; sc. 2; sc. 4; sc. 5; sc. 6; sc. 10. PATROCLUS, a Grecian commander. Appears, Act II. sc. 1; sc. 3. Act III. sc. 3. Act IV. sc. 5. Act V. sc. 1. THERSITES, a deformed and scurrilous Grecian. Appears, Act II. sc. 1; sc. 3. Act III. sc. 3. Act V. sc. 1; sc. 4; sc. 8. ALEXANDER, servant to Cressida. Servant to Troilus. Appears, Act I. sc. 2. Act III. sc. 2. Appears, Act III. sc. 1. Servant to Diomedes. Appears, Act V. sc. 5. CASSANDRA, daughter to Priam; a prophetess. Appears, Act I. sc. 2. Act III. sc. 2. Act IV. sc. 2; sc. 4; sc. 5. Act V. sc. 2. Trojan and Greek Soldiers, and Attendants. SCENE,-TROY, AND THE GRECIAN CAMP BEFORE IT. TROILUS AND CRESSIDA. PROLOGUE. In Troy there lies the scene. From isles of Greece The princes orgulous,a their high blood chaf'd, With wanton Paris sleeps,-and that's the quarrel. And the deep-drawing barks do there disgorge Now expectation, tickling skittish spirits, a Orgulous-proud-the French orgueilleux. Fulfilling. The verb fulfil is here used in the original sense of fill full. Sperr up. The original has stirre up, but we prefer the alteration. The relative positions of each force are contrasted. The Greeks pitch their pavilions on Dardan plains; the Trojans are shut up in their six-gated city. Sperr is used in the sense of to fasten, by Spenser and earlier writers. |