Proceedings of the Literary & Philosophical Society of Liverpool, 第 15 期Deighton and Laughton, 1861 |
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第 1 到 5 筆結果,共 16 筆
第 159 頁
... prayers on various religious occasions ; to go to the fire - temple or sea - shore , and say a prayer for any- body that chooses to give a halfpenny ; and to depend upon charities distributed on various joyous or mournful occasions ...
... prayers on various religious occasions ; to go to the fire - temple or sea - shore , and say a prayer for any- body that chooses to give a halfpenny ; and to depend upon charities distributed on various joyous or mournful occasions ...
第 160 頁
... prayers in Zend , without understanding a word of them ; the knowledge of the doctrines of their religion being left to be picked up from casual conversation . Under these circumstances , a Parsee has not much opportunity of knowing ...
... prayers in Zend , without understanding a word of them ; the knowledge of the doctrines of their religion being left to be picked up from casual conversation . Under these circumstances , a Parsee has not much opportunity of knowing ...
第 161 頁
... prayers addressed to God and several angels , and it is some of these prayers , the preparation of which by rote , forms the staple of the religious education of the Parsee child . At the end of this book is appended the dialogue , in ...
... prayers addressed to God and several angels , and it is some of these prayers , the preparation of which by rote , forms the staple of the religious education of the Parsee child . At the end of this book is appended the dialogue , in ...
第 170 頁
... prayer of the day and their angels - all I invoke or remember . " This first " Hà " ends with the following prayer : - " If I have by thought , word , or deed , intentionally or unintentionally , not kept thy commands , and thereby ...
... prayer of the day and their angels - all I invoke or remember . " This first " Hà " ends with the following prayer : - " If I have by thought , word , or deed , intentionally or unintentionally , not kept thy commands , and thereby ...
第 171 頁
... prayers , in having sons born to them of glorious names and deeds . The four persons are , 1st . Vingham , the father of the great Jamshed , during whose reign there was no death . 2nd . Athwian , the father of the great Faredoon , the ...
... prayers , in having sons born to them of glorious names and deeds . The four persons are , 1st . Vingham , the father of the great Jamshed , during whose reign there was no death . 2nd . Athwian , the father of the great Faredoon , the ...
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常見字詞
Agassiz angels animals appears Aurora auroral light battle of Sempach believe birds Birkenhead Blackcap Bromborough BYERLEY C. D. GINSBURG Captain Chaffinch clouds Coal COLLINGWOOD common composed Creator Darwin's theory deeds district earth eggs elected embryo exalted exhibited existence feet frequently Garden Warbler Gondokoro ground H. F. and F. M. W. H. H. HIGGINS holy Hormuzd Huyton Huyton Quarry Ihne inches individual Insurance investment invoke Liverpool M.D. Edin means moss Museum Naturalists nature nest Noctorum notes object observed October offices ORDINARY MEETING Origin of Species paper Parsees passage phenomena Philosophical prayer premiums present PRESIDENT Ques reason religion remarks resemble ROYAL INSTITUTION seen singing snake Society sometimes song species specimens spotted spring steam storm temperature thee thermometer thought tree vapour virtuous Warbler West Kirby whilst Whinchat wicked William Brown wind words worship Yazashné young Zend Zurthost
熱門章節
第 128 頁 - Things base and vile, holding no quantity, Love can transpose to form and dignity. Love looks not with the eyes, but with the mind ; And therefore is wing'd Cupid painted blind...
第 128 頁 - So may the outward shows be least themselves: The world is still deceived with ornament. In law, what plea so tainted and corrupt, But, being season'd with a gracious voice, Obscures the show of evil? In religion, What damned error, but some sober brow Will bless it, and approve it with a text, Hiding the grossness with fair ornament?
第 129 頁 - Happy in this, she is not yet so old But she may learn; happier than this, She is not bred so dull but she can learn; Happiest of all is that her gentle spirit Commits itself to yours to be directed, As from her lord, her governor, her king.
第 131 頁 - To kiss her burial. Should I go to church And see the holy edifice of stone, And not bethink me straight of dangerous rocks, Which touching but my gentle vessel's side, Would scatter all her spices on the stream, Enrobe the roaring waters with my silks, And, in a word, but even now worth this, And now worth nothing...
第 90 頁 - Under changed conditions of life, it is at least possible that slight modifications of instinct might be profitable to a species; and if it can be shown that instincts do vary ever so little, then I can see no difficulty in natural selection preserving and continually accumulating variations of instinct to any extent that was profitable. It is thus, as I believe, that all the most complex and wonderful instincts have originated.
第 88 頁 - I believe that animals have descended from at most only four or five progenitors, and plants from an equal or lesser number. Analogy would lead me one step further, namely, to the belief that all animals and plants have descended from some one prototype.
第 88 頁 - Therefore I should infer from analogy that probably all the organic beings which have ever lived on this earth, have descended from some one primordial form, into which life was first breathed.
第 164 頁 - The God who created the heavens, the earth, the angels, the stars, the sun, the moon, the fire, the water, or all the four elements, and all things of the two worlds ; that God we believe in — Him we worship, Him we invoke, and Him we adore.
第 127 頁 - Tell me where is fancy bred, Or in the heart or in the head? How begot, how nourished! Reply, reply. It is engendered in the eyes. With gazing fed ; and fancy dies In the cradle where it lies. Let us all ring fancy's knell : I'll begin it, — Ding, dong, bell.
第 85 頁 - has taken the ground that all the natural divisions in the animal kingdom are primarily distinct, founded upon different categories of characters, and that all exist in the same way, that is, as categories of thought, embodied in individual living forms. I have attempted to show that branches in the animal kingdom are founded upon different plans of structure, and for that very reason have embraced from the beginning representatives between which there...