Essays and Poems of EmersonHarcourt, Brace, 1921 - 525 頁 |
搜尋書籍內容
第 1 到 5 筆結果,共 45 筆
第 xl 頁
... expressing their mother - wit . His essays contain as much great " free verse " as any one has written since . Poems , such as " Hamatreya , " " Woodnotes , " " Monadnoc , " and " Musketa- quid " prove his possession of senses ...
... expressing their mother - wit . His essays contain as much great " free verse " as any one has written since . Poems , such as " Hamatreya , " " Woodnotes , " " Monadnoc , " and " Musketa- quid " prove his possession of senses ...
第 9 頁
... expression of the earth from week to week . The succession of native plants in the pastures and roadside , which makes the silent clock by which time tells the summer hours , will make even the divisions of the day sensible to a keen ...
... expression of the earth from week to week . The succession of native plants in the pastures and roadside , which makes the silent clock by which time tells the summer hours , will make even the divisions of the day sensible to a keen ...
第 12 頁
... expression of nature , in miniature . For , although the works of nature are innumerable and all different , the result or the expression of them all is similar and single . Nature is a sea of forms radically alike and even unique . A ...
... expression of nature , in miniature . For , although the works of nature are innumerable and all different , the result or the expression of them all is similar and single . Nature is a sea of forms radically alike and even unique . A ...
第 14 頁
... expression for knowledge and ignorance ; and heat for love . Visible distance behind and before us , is respectively our image of memory and hope . Who looks upon a river in a meditative hour , and is not reminded of the flux of all ...
... expression for knowledge and ignorance ; and heat for love . Visible distance behind and before us , is respectively our image of memory and hope . Who looks upon a river in a meditative hour , and is not reminded of the flux of all ...
第 27 頁
... expression . These proceed from imagination and affection , and abate somewhat of the angu- lar distinctness of objects . If the Reason be stimulated to more earnest vision , outlines and surface become trans- parent , and are no longer ...
... expression . These proceed from imagination and affection , and abate somewhat of the angu- lar distinctness of objects . If the Reason be stimulated to more earnest vision , outlines and surface become trans- parent , and are no longer ...
內容
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viii | |
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xxiv | |
xxix | |
xxxvi | |
xl | |
209 | |
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261 | |
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287 | |
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324 | |
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360 | |
382 | |
402 | |
425 | |
445 | |
515 | |
521 | |
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常見字詞
action animal antinomian appear battle of Austerlitz beauty behold believe better character Conservatism conversation dæmon divine earth Emerson Epaminondas eternal exists experience eyes fact feel flowers force genius give Goethe grace hands heart heaven hero hour human individual inspiration intellect labor light live look Lord Elgin lover manner means ment mind Montaigne moral Napoleon nature never noble numbers objects Over-Soul parliament of love party pass perfect persons Phidias philosopher Phocion plant Plato Plotinus Plutarch poet poetry politics relation religion rich Rome secret seems sense sentiment shines society Socrates Sophocles soul speak spirit stand stars sweet talent thee things thou thought tion true truth uncon universal virtue whilst whole wisdom wise words Xenophon young youth
熱門章節
第 450 頁 - Out from the heart of nature rolled The burdens of the Bible old; The litanies of nations came, Like the volcano's tongue of flame, Up from the burning core below, — The canticles of love and woe...
第 470 頁 - IF the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near ; Shadow and sunlight are the same ; /...,'..'. The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
第 29 頁 - The charm dissolves apace ; And as the morning steals upon the night, Melting the darkness, so their rising senses Begin to chase the ignorant fumes that mantle Their clearer reason.
第 150 頁 - Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty.
第 31 頁 - I was there ; when he set a compass upon the face of the depth ; when he established the clouds above ; when he strengthened the fountains of the deep ; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth, then I was by him, as one brought up with him ; and I was daily his delight, rejoicing always before him...
第 297 頁 - Character is higher than intellect. Thinking is the function. Living is the functionary. The stream retreats to its source. A great soul will be strong to live, as well as strong to think.
第 512 頁 - BY the rude bridge that arched the flood, Their flag to April's breeze unfurled, Here once the embattled farmers stood, And fired the shot heard round the world.
第 287 頁 - Perhaps the time is already come when it ought to be, and will be, something else; when the sluggard intellect of this continent will look from under its iron lids, and fill the postponed expectation of the world with something better than the exertions of mechanical skill.
第 155 頁 - If you maintain a dead church, contribute to a dead Bible-society, vote with a great party either for the Government or against it, spread your table like base housekeepers, — under all these screens, I have difficulty to detect the precise man you are. And, of course, so much force is withdrawn from your proper life. But do your thing, and I shall know you. Do your work, and you shall reinforce yourself.
第 152 頁 - Great men have always done so, and confided themselves childlike to the genius of their age, betraying their perception that the absolutely trustworthy was seated at their heart, working through their hands, predominating in all their being. And we are now men, and must accept in the highest mind the same transcendent- destiny ; and not minors and invalids in a protected corner, not cowards fleeing before a revolution, but guides, redeemers, and benefactors, obeying the Almighty effort, and advancing...