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acid admitted afford appears arguments attention Bell Bible boards body Bossuet called carried cause character Christian church common conduct consequence considerable considered consistent course doctrines doubt edition effect England equal establishment evident existence expressed fact feel friends give given Greek ground hand human important increase influence instruction interest labour language late laws least less letter light Lord manner master means mind moral nature necessary never object observations occasion opinion original oxygen party pass passage perhaps period persons poem poor possess practice present Prince principles probably produce prove readers reason received reform religion remarks respect seems slaves society spirit sufficient supposed taken thing thought tion truth Vols whole wish writing
第 228 頁 - But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
第 281 頁 - Thence to the gates cast round thine eye, and see What conflux issuing forth, or entering in, Praetors, proconsuls to their provinces Hasting, or on return, in robes of state ; Lictors and rods, the ensigns of their power, Legions and cohorts, turms of horse and wings ; Or embassies from regions far remote, In various habits, on the Appian road...
第 276 頁 - Look on this spot — a nation's sepulchre ! Abode of gods, whose shrines no longer burn. Even gods must yield — religions take their turn : 'Twas Jove's — 'tis Mahomet's — and other creeds Will rise with other years, till man shall learn Vainly his incense soars, his victim bleeds; Poor child of Doubt and Death, whose hope is built on reeds.
第 279 頁 - tis but to hold Converse with Nature's charms, and view her stores unroll'd. XXVI. But 'midst the crowd, the hum, the shock of men, To hear, to see, to feel, and to possess, And roam along, the world's tired denizen, With none who bless us, none whom we can bless ; Minions of splendour shrinking from distress! None that, with kindred consciousness endued, If we were not, would seem to smile the less Of all that flatter'd, follow'd, sought, and sued ; This is to be alone; this, this is solitude!
第 285 頁 - Now it is one great object of this work, to shew the importance and advantage of ascertaining the relative weights of the ultimate particles, both of simple and compound bodies, the number of simple elementary particles which constitute one compound particle, and the number of less compound particles which enter into the formation of one more compound particle.
第 474 頁 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
第 274 頁 - To follow half on which the eye dilates Through views more dazzling unto mortal ken Than those whereof such things the bard relates, Who to the awe-struck world unlock'd Elysium's gates ? XIX.
第 52 頁 - Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you to inherit them for a possession ; they shall be your bondmen for ever : but over your brethren the children of Israel, ye shall not rule one over another with rigour.
第 276 頁 - Look on its broken arch, its ruin'd wall, Its chambers desolate, and portals foul : Yes, this was once Ambition's airy hall, The dome of Thought, the palace of the Soul: Behold through each lack-lustre, eyeless hole, The gay recess of Wisdom and of Wit And Passion's host, that never brook'd control : Can all saint, sage, or sophist ever writ, People this lonely tower, this tenement refit ? VII. Well didst thou speak, Athena's wisest son ! "All that we know is, nothing can be known.
第 231 頁 - Therefore, as by the offence of one judgment came upon all men to condemnation ; even so by the righteousness of one the free gift came upon all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.