Shelburne Essays: A New England group and othersPutnam, 1921 |
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第 1 到 5 筆結果,共 46 筆
第 3 頁
... called one of the huge mischances of history . It is , I know , the teaching of a certain school of scientific historians that the changes of civili- zation are produced by large impersonal laws under whose sway the will of the ...
... called one of the huge mischances of history . It is , I know , the teaching of a certain school of scientific historians that the changes of civili- zation are produced by large impersonal laws under whose sway the will of the ...
第 4 頁
... called Millenary Petition was presented to him by a band of moderate and conforming Puritans , who desired only a few unimportant changes in the service and Prayer Book ; one of the first acts of James at Hampton Court was to deny the ...
... called Millenary Petition was presented to him by a band of moderate and conforming Puritans , who desired only a few unimportant changes in the service and Prayer Book ; one of the first acts of James at Hampton Court was to deny the ...
第 17 頁
... age of eighteen to this coun- try , and through her children became the foun- tain head of one of the purest streams of the so- called Brahminism . One of her descendants was Richard Henry POETRY OF EARLY NEW ENGLAND 17.
... age of eighteen to this coun- try , and through her children became the foun- tain head of one of the purest streams of the so- called Brahminism . One of her descendants was Richard Henry POETRY OF EARLY NEW ENGLAND 17.
第 18 頁
Paul Elmer More. called Brahminism . One of her descendants was Richard Henry Dana , another Oliver Wendell Holmes . John Norton of Hingham , ancestor of the present Nortons and Adamses , whose line also was to intermarry with the Eliots ...
Paul Elmer More. called Brahminism . One of her descendants was Richard Henry Dana , another Oliver Wendell Holmes . John Norton of Hingham , ancestor of the present Nortons and Adamses , whose line also was to intermarry with the Eliots ...
第 20 頁
... dominated too tyrannically the softer traits of affection and compliance , bringing what might be called a desolation of sanctity into the home . But there were other households - and these I believe the majority 20 A NEW ENGLAND GROUP.
... dominated too tyrannically the softer traits of affection and compliance , bringing what might be called a desolation of sanctity into the home . But there were other households - and these I believe the majority 20 A NEW ENGLAND GROUP.
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第 86 頁 - Out from the heart of nature rolled The burdens of the Bible old ; The litanies of nations came, Like the volcano's tongue of flame, Up from the burning core below, — The canticles of love and woe ; The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity ; Himself from God he could not free; He builded better than he knew ; — The conscious stone to beauty grew.
第 29 頁 - This is that great enemy of truth and peace, that wild beast, which all the ordinances of God are bent against, to restrain and subdue it. The other kind of liberty I call civil or federal; it may also be termed moral, in reference to the covenant between God and man in the moral law, and the politic covenants and constitutions amongst men themselves.
第 256 頁 - I FLED Him, down the nights and down the days; I fled Him, down the arches of the years; I fled Him, down the labyrinthine ways Of my own mind; and in the mist of tears I hid from Him, and under running laughter. Up vistaed hopes I sped; And shot, precipitated, Adown Titanic glooms of chasmed fears, From those strong Feet that followed, followed after. But with unhurrying chase, And unperturbed pace, Deliberate speed, majestic instancy, They beat — and a Voice beat More instant than the Feet —...
第 21 頁 - That draws oblivions curtains over kings, Their sumptuous monuments, men know them not, Their names without a Record are forgot, Their parts, their ports, their pomp's all laid in th...
第 15 頁 - A crime it is, therefore in bliss you may not hope to dwell; But unto you I shall allow the easiest room in hell.
第 65 頁 - All theory is against the freedom of the will; all experience for it."— I did not push the subject any farther.
第 77 頁 - Historical Christianity has fallen into the error that corrupts all attempts to communicate religion. As it appears to us, and as it has appeared for ages, it is not the doctrine of the soul, but an exaggeration of the personal, the positive, the ritual. It has dwelt, it dwells, with noxious exaggeration about the person of Jesus.
第 19 頁 - Several Poems, compiled with great variety of wit and learning, full of delight...
第 87 頁 - Though love repine, and reason chafe, There came a voice without reply, — "Tis man's perdition to be safe, When for the truth he ought to die.
第 42 頁 - Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.