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Albumasar Amyclas Angels Apulia Aristotle Beatrice beautiful behold Belisarius bien body Boethius Brunetto Latini Buti c'est Cacciaguida call'd called Canto Christ Church circle Convito d'une Dante Dante's death descended desire Dionysius the Areopagite divine dost doth earth Emperor eternal eyes fait faith father fire Florence Francis génie Ghibellines grace Guelfs hast hath heaven holy Intelligence Jupiter Justinian king l'Enfer l'humanité Lady light living Lord Mars Milton mind monastery monde monks Monte Cassino Moon mortal motion moyen âge nature noble Order Ottimo Ovid Paradise Peter philosophie planet poëme poésie poëte Pope Pope Boniface VIII Primum Mobile Purg qu'il Roman Rome round saint says seen Sephira shalt siècle sight smile song soul speak sphere spirit splendor stars sweet temps thee thine things Thomas Aquinas thou tion tout truth turned Tzade unto Virgin virtue vision whence words
第267页 - Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad : for who is able to judge this thy so great a people ? And the speech pleased the Lord, that Solomon had asked this thing.
第354页 - His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
第175页 - s not the smallest orb which thou behold'st But in his motion like an angel sings, Still quiring to the young-eyed cherubins ; Such harmony is in immortal souls ; But whilst this muddy vesture of decay Doth grossly close it in, we cannot hear it Enter Musicians. Come, ho ! and wake Diana with a hymn : With sweetest touches pierce your mistress* ear And draw her home with music.
第207页 - Rather admire. Or, if they list to try Conjecture, he his fabric of the Heavens Hath left to their disputes — perhaps to move His laughter at their quaint opinions wide Hereafter, when they come to model Heaven, And calculate the stars; how they will wield The mighty frame; how build, unbuild, contrive To save appearances; how gird the Sphere With Centric and Eccentric scribbled o'er, Cycle and Epicycle, orb in orb.
第365页 - Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
第221页 - By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
第207页 - From man or angel the great Architect Did wisely to conceal, and not divulge His secrets to be scanned by them who ought Rather admire ; or if they list to try Conjecture, he his fabric of the heavens Hath left to their disputes, perhaps to move His laughter at their quaint opinions wide Hereafter, when they come to mode!
第326页 - While fly and leaf and insect stood revealed, That to such countless orbs thou mad'st us blind ? Why do we then shun death with anxious strife ? If light can thus deceive, wherefore not life ? — JOSEPH BLANCO WHITE.
第292页 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man.
第172页 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven. And I knew such a man, (whether in the body, or out of the body, I cannot tell : God knoweth ;) how that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.