Theological Discussion: Being an Examination of the Doctrine of Universalism, in a Series of Letters1835 - 344 頁 |
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第 1 到 5 筆結果,共 82 筆
第 4 頁
... Matt . v . 22. See also Matt . v . 29 , 30 , and xviii . 9 , where the word gehenna is used , which you say had it been used by Paul would justify the popular preaching of the present day . " Ye devour widows ' houses , & c . therefore ...
... Matt . v . 22. See also Matt . v . 29 , 30 , and xviii . 9 , where the word gehenna is used , which you say had it been used by Paul would justify the popular preaching of the present day . " Ye devour widows ' houses , & c . therefore ...
第 4 頁
... Matt . 24th chapter , which all refer to the destruction of Jerusalem , the Jews are not named ; neither is the Roman arm.y. But whoever brought this as an argu- ment against the common application of the chap . ? It speaks of ...
... Matt . 24th chapter , which all refer to the destruction of Jerusalem , the Jews are not named ; neither is the Roman arm.y. But whoever brought this as an argu- ment against the common application of the chap . ? It speaks of ...
第 4 頁
... Matt . xvi . 27. where the phrase every man is used ; and Matt . xxiv . 14. where the phrases , all the world and all nations , are used . Your 4th proposition is refuted by the cir- cumstances , which called forth the Epis . from ...
... Matt . xvi . 27. where the phrase every man is used ; and Matt . xxiv . 14. where the phrases , all the world and all nations , are used . Your 4th proposition is refuted by the cir- cumstances , which called forth the Epis . from ...
第 4 頁
... Matthew's Gospel , which you erroneously call " the parable of the sheep and the goats , " where you say , you " will not stop to enquire into the etymological mean- ing of the ( original ) word . " Now , sir , I think all good critics ...
... Matthew's Gospel , which you erroneously call " the parable of the sheep and the goats , " where you say , you " will not stop to enquire into the etymological mean- ing of the ( original ) word . " Now , sir , I think all good critics ...
第 4 頁
... Matt . vii . 13. Again , “ aion , aei , on , continual being ; and no words can more forcibly point out eternity than these . " Notes on Matt . xxiv . 3. Again , " aion from aei always , and on being , or existence . And indeed no ...
... Matt . vii . 13. Again , “ aion , aei , on , continual being ; and no words can more forcibly point out eternity than these . " Notes on Matt . xxiv . 3. Again , " aion from aei always , and on being , or existence . And indeed no ...
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absurdity admit aion aiona aionios answer apostle applied argument assertion believe cast Christ christians Clarke says consider damnation day of judgment death declared deny destroy destruction of Jerusalem earth endless duration endless happiness endless misery endless punishment eternal everlasting express the duration fire forever future punishment Gehenna Gentiles glory gospel Greek Hades hath heaven Hebrew hell henna Jesus Jewish Jews John John iii John iv Jonathan Ben Uzziel Joseph McKee Josephus judgment kingdom ktisis Kuinoel language letter limited Lord Luke mankind Matt Matth means endless ment never olam Old Testament Onkelos Origen OTIS parable Parkhurst Paul phrase preaching priesthood promise proof prove question reader reduplicate refer remarks reply respecting righteous salvation Saviour scripture sense Septuagint signify endless Skinner soul speaking Targums teach temporal Testament things tion Tophet Universalists unto verse viii wicked
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第 205 頁 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed ! it had been good for that man if he had not been born.
第 233 頁 - ... having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself: That in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth, even in him...
第 194 頁 - For if any man see thee, which hast knowledge, sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols ; 11 And through thy knowledge shall the weak brother perish, for whom Christ died ? 12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
第 320 頁 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord, I will put my laws into their mind, and write them in their hearts : and I will be to them a God, and they shall be to me a people...
第 65 頁 - And the tongue is a fire, a world of iniquity; so is the tongue among our members, that it defileth the whole body and setteth on fire the course of nature; and it is set on fire of hell.
第 191 頁 - For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish : to the one we are the savour of death unto death ; and to the other the savour of life unto life.
第 309 頁 - He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it.
第 192 頁 - For if, after they have escaped the pollutions of the world, through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
第 166 頁 - Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many ; but as of one, And to thy seed, which is Christ.
第 185 頁 - For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water, whereby the world that then was, being overflowed with water, perished; but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.