EssaysJames Fraser, 1841 - 371 頁 |
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第 1 到 5 筆結果，共 5 筆
第 195 頁
... rience , so that they who sit by , of our own kins- folk and acquaintance , shall feel a lively surprise at our unusual powers . But as soon as the stranger begins to intrude his partialities , his definitions , his defects , into the ...
... rience , so that they who sit by , of our own kins- folk and acquaintance , shall feel a lively surprise at our unusual powers . But as soon as the stranger begins to intrude his partialities , his definitions , his defects , into the ...
第 261 頁
... rience , try , in turn , all the gifts God offers her , that she may learn the power and the charm that , like a new dawn radiating out of the deep of space , her new - born being is . The fair girl , who repels interference by a ...
... rience , try , in turn , all the gifts God offers her , that she may learn the power and the charm that , like a new dawn radiating out of the deep of space , her new - born being is . The fair girl , who repels interference by a ...
第 292 頁
... admiration ; dwells in the hour that now is , in the earnest expe- rience of the common day , -by reason of the present moment and the mere trifle having be- come porous to thought , and bibulous of the sea 292 ESSAY IX .
... admiration ; dwells in the hour that now is , in the earnest expe- rience of the common day , -by reason of the present moment and the mere trifle having be- come porous to thought , and bibulous of the sea 292 ESSAY IX .
第 338 頁
... all nature into the rhetoric of thought , under the eye of judg- ment , with a strenuous exercise of choice . And yet the imaginative vocabulary seems to be spontaneous also . It does not flow from expe- rience 338 ESSAY XI .
... all nature into the rhetoric of thought , under the eye of judg- ment , with a strenuous exercise of choice . And yet the imaginative vocabulary seems to be spontaneous also . It does not flow from expe- rience 338 ESSAY XI .
第 339 頁
... rience only or mainly , but from a richer source . Not by any conscious imitation of particular forms are the grand strokes of the painter exe- cuted ; but by repairing to the fountain - head of all forms in his mind . Who is the first ...
... rience only or mainly , but from a richer source . Not by any conscious imitation of particular forms are the grand strokes of the painter exe- cuted ; but by repairing to the fountain - head of all forms in his mind . Who is the first ...
常見字詞
action affection appear beauty become behold better black event Bonduca Cæsar character circle conversation divine doctrine Epaminondas eternal fact fear feel friendship genius gifts give Greek hand heart heaven highest hour human human voice instinct intel intellect lect less light live look lose man's marriage ment mind moral nature ness never noble OVER-SOUL painted pass passion perception perfect persons Petrarch Phidias Phocion Plato Plotinus Plutarch poet poetry prudence Pyrrhonism racter relations religion rience Rome sculpture secret seek seems seen sense sensual sentiment shew shines society Socrates Sophocles soul speak spirit stand sweet talent teach thee things THOMAS CARLYLE thou thought tion tivated to-day true truth ture uncon universal virtue whilst whole wisdom wise words Xenophon youth Zoroaster
熱門章節
第 43 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 54 頁 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 86 頁 - Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe ; the equinox he knows as little ; and the whole bright calendar of the year is without a dial in his mind.
第 57 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
第 63 頁 - Kingdom and lordship, power and estate, are a gaudier vocabulary than private John and Edward in a small house and common day's work; but the things of life are the same to both; the sum total of both is the same. Why all this deference to Alfred and Scanderbeg and Gustavus? Suppose they were virtuous; did they wear out virtue? As great a stake depends on your private act to-day as followed their public and renowned steps.
第 69 頁 - When a man lives with God, his voice shall be as sweet as the murmur of the brook and the rustle of the corn.
第 49 頁 - ... interesting, silly, eloquent, troublesome. He cumbers himself never about consequences, about interests; he gives an independent, genuine verdict. You must court him; he does not court you. But the man is as it were clapped into jail by his consciousness. As soon as he has once acted or spoken with eclat he is a committed person, watched by the sympathy or the hatred of hundreds, whose affections must now enter into his account. There is no Lethe for this.
第 49 頁 - The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
第 45 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
第 125 頁 - ... seen, and not, as in most men, an indurated heterogeneous fabric of many dates and of no settled character, in which the man is imprisoned. Then there can be enlargement, and the man of to-day scarcely recognizes the man of yesterday. And such should be the outward biography of man in time, a putting off of dead circumstances day by day, as he renews his raiment day by day.