Essays |
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第 1 到 5 筆結果,共 33 筆
第 12 頁
Some men classify objects . by colour and size and other accidents of appearance ; others by intrinsic likeness , or by the relation of cause and effect . The progress of the intellect consists in the clearer vision of causes , which ...
Some men classify objects . by colour and size and other accidents of appearance ; others by intrinsic likeness , or by the relation of cause and effect . The progress of the intellect consists in the clearer vision of causes , which ...
第 36 頁
... highways to the heart of every object in nature , to reduce it under the dominion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . All his faculties refer to natures out of him .
... highways to the heart of every object in nature , to reduce it under the dominion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . All his faculties refer to natures out of him .
第 38 頁
No man can antedate his experience , or guess what faculty or feeling a new object shall unlock , any more than he can draw to - day the face of a person whom he shall see to - morrow for the first time . - I will not now go behind the ...
No man can antedate his experience , or guess what faculty or feeling a new object shall unlock , any more than he can draw to - day the face of a person whom he shall see to - morrow for the first time . - I will not now go behind the ...
第 80 頁
depth of the thought , and so to the number of the objects it touches and brings within reach of the pupil , is his complacency . But chiefly is this apparent in creeds and churches , which are also classifications of some powerful mind ...
depth of the thought , and so to the number of the objects it touches and brings within reach of the pupil , is his complacency . But chiefly is this apparent in creeds and churches , which are also classifications of some powerful mind ...
第 105 頁
... whole in each object , but is able to see the sensual allurement of an object , and not see the sensual hurt ; he sees the mermaid's head , but not the dragon's tail ; and thinks he can cut off that which he would have , from that ...
... whole in each object , but is able to see the sensual allurement of an object , and not see the sensual hurt ; he sees the mermaid's head , but not the dragon's tail ; and thinks he can cut off that which he would have , from that ...
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常見字詞
action affection already appear beauty become behold believe better body cause character child circle circumstance comes common conversation divine draw eternal exists experience face fact fall fear feel force friendship genius gifts give hand hear heart heaven highest hope hour human individual intellect leave less light live look lose man's manner matter mean meet ment mind moral nature never object once painted particular pass perfect persons poet present prudence reason relations secret seek seems seen sense side society soul speak spirit stand sweet talent teach things thou thought tion true truth universal virtue whilst whole wisdom wise write young youth
熱門章節
第 43 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 54 頁 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 86 頁 - Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe ; the equinox he knows as little ; and the whole bright calendar of the year is without a dial in his mind.
第 57 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
第 63 頁 - Kingdom and lordship, power and estate, are a gaudier vocabulary than private John and Edward in a small house and common day's work; but the things of life are the same to both; the sum total of both is the same. Why all this deference to Alfred and Scanderbeg and Gustavus? Suppose they were virtuous; did they wear out virtue? As great a stake depends on your private act to-day as followed their public and renowned steps.
第 69 頁 - When a man lives with God, his voice shall be as sweet as the murmur of the brook and the rustle of the corn.
第 49 頁 - ... interesting, silly, eloquent, troublesome. He cumbers himself never about consequences, about interests; he gives an independent, genuine verdict. You must court him; he does not court you. But the man is as it were clapped into jail by his consciousness. As soon as he has once acted or spoken with eclat he is a committed person, watched by the sympathy or the hatred of hundreds, whose affections must now enter into his account. There is no Lethe for this.
第 49 頁 - The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
第 45 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
第 125 頁 - ... seen, and not, as in most men, an indurated heterogeneous fabric of many dates and of no settled character, in which the man is imprisoned. Then there can be enlargement, and the man of to-day scarcely recognizes the man of yesterday. And such should be the outward biography of man in time, a putting off of dead circumstances day by day, as he renews his raiment day by day.