EssaysJames Fraser, 1841 - 371 頁 |
搜尋書籍內容
第 1 到 5 筆結果,共 31 筆
第 xvi 頁
Ralph Waldo Emerson Thomas Carlyle. PAGE 245 267 301 325 351 ་ ་ HISTORY . There is no great and no. HEROISM ESSAY VIII . ESSAY IX . THE OVER - SOUL ESSAY X. CIRCLES ESSAY XI . INTELLECT ESSAY XII . ART xvi CONTENTS .
Ralph Waldo Emerson Thomas Carlyle. PAGE 245 267 301 325 351 ་ ་ HISTORY . There is no great and no. HEROISM ESSAY VIII . ESSAY IX . THE OVER - SOUL ESSAY X. CIRCLES ESSAY XI . INTELLECT ESSAY XII . ART xvi CONTENTS .
第 12 頁
... intellect consists in the clearer vision of causes , which overlooks surface - differences . To the poet , to the philosopher , to the saint , all things are friendly and sacred , all events profitable , all days holy , all men divine ...
... intellect consists in the clearer vision of causes , which overlooks surface - differences . To the poet , to the philosopher , to the saint , all things are friendly and sacred , all events profitable , all days holy , all men divine ...
第 79 頁
... intellect . They say with those foolish Israelites , " Let not God speak to us , lest we die . Speak thou , speak any man with us , and we will obey . " Every- where I am bereaved of meeting God in my brother , because he has shut his ...
... intellect . They say with those foolish Israelites , " Let not God speak to us , lest we die . Speak thou , speak any man with us , and we will obey . " Every- where I am bereaved of meeting God in my brother , because he has shut his ...
第 82 頁
... intellect is vaga- bond , and the universal system of education fos- ters restlessness . Our minds travel when our bodies are forced to stay at home . We imitate ; and what is imitation but the travelling of the mind ? Our houses are ...
... intellect is vaga- bond , and the universal system of education fos- ters restlessness . Our minds travel when our bodies are forced to stay at home . We imitate ; and what is imitation but the travelling of the mind ? Our houses are ...
第 105 頁
... intellect is at once infected , so that the man ceases to see God whole in each object , but is able to see the sensual allurement of an object , and not see the sensual hurt ; he sees the mermaid's head , but not the dragon's tail ...
... intellect is at once infected , so that the man ceases to see God whole in each object , but is able to see the sensual allurement of an object , and not see the sensual hurt ; he sees the mermaid's head , but not the dragon's tail ...
常見字詞
action affection appear beauty become behold better black event Bonduca Cæsar character circle conversation divine doctrine Epaminondas eternal fact fear feel friendship genius gifts give Greek hand heart heaven highest hour human human voice instinct intel intellect lect less light live look lose man's marriage ment mind moral nature ness never noble OVER-SOUL painted pass passion perception perfect persons Petrarch Phidias Phocion Plato Plotinus Plutarch poet poetry prudence Pyrrhonism racter relations religion rience Rome sculpture secret seek seems seen sense sensual sentiment shew shines society Socrates Sophocles soul speak spirit stand sweet talent teach thee things THOMAS CARLYLE thou thought tion tivated to-day true truth ture uncon universal virtue whilst whole wisdom wise words Xenophon youth Zoroaster
熱門章節
第 43 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 54 頁 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 86 頁 - Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe ; the equinox he knows as little ; and the whole bright calendar of the year is without a dial in his mind.
第 57 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
第 63 頁 - Kingdom and lordship, power and estate, are a gaudier vocabulary than private John and Edward in a small house and common day's work; but the things of life are the same to both; the sum total of both is the same. Why all this deference to Alfred and Scanderbeg and Gustavus? Suppose they were virtuous; did they wear out virtue? As great a stake depends on your private act to-day as followed their public and renowned steps.
第 69 頁 - When a man lives with God, his voice shall be as sweet as the murmur of the brook and the rustle of the corn.
第 49 頁 - ... interesting, silly, eloquent, troublesome. He cumbers himself never about consequences, about interests; he gives an independent, genuine verdict. You must court him; he does not court you. But the man is as it were clapped into jail by his consciousness. As soon as he has once acted or spoken with eclat he is a committed person, watched by the sympathy or the hatred of hundreds, whose affections must now enter into his account. There is no Lethe for this.
第 49 頁 - The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
第 45 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
第 125 頁 - ... seen, and not, as in most men, an indurated heterogeneous fabric of many dates and of no settled character, in which the man is imprisoned. Then there can be enlargement, and the man of to-day scarcely recognizes the man of yesterday. And such should be the outward biography of man in time, a putting off of dead circumstances day by day, as he renews his raiment day by day.