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edition of his works; yet to every generation these come duly down, for the sake of those few persons, as if God brought them in his hand. No book,' said Bentley, 'was ever written down by any but itself." The permanence of all books is fixed by no effort friendly or hostile, but by their own specific gravity, or the intrinsic importance of their contents to the constant mind of man. “Do not trouble yourself too much about the light on your statue," said Michael Angelo to the young sculptor; "the light of the public square will test its value."

In like manner the effect of every action is measured by the depth of the sentiment from which it proceeds. The great man knew not that he was great. It took a century or two for that fact to appear. What he did, he did because he must; he used no election; it was the most natural thing in the world, and grew out of the circumstances of the moment. But now, every thing he did, even to the lifting of his finger, or the eating of bread, looks large, all-related, and is called an institution.

These are the demonstrations, in a few particulars, of the genius of nature: they shew the direction of the stream. But the stream is blood: every drop is alive. Truth has not single victo

ries; all things are its organs, not only dust and stones, but errors and lies. The laws of disease, physicians say, are as beautiful as the laws of health. Our philosophy is affirmative, and readily accepts the testimony of negative facts, as every shadow points to the sun. By a divine necessity, every fact in nature is constrained to offer its testimony.

Human character does evermore publish itself. It will not be concealed. It hates darkness,—it rushes into light. The most fugitive. deed and word, the mere air of doing a thing, the intimated purpose, expresses character. If you act, you shew character; if you sit still, you shew it; if you sleep, you shew it. You think because you have spoken nothing, when others spoke, and have given no opinion on the times, on the church, on slavery, on the college, on parties and persons, that your verdict is still expected with curiosity as a reserved wisdom. Far otherwise; your silence answers very loud. You have no oracle to utter, and your fellow men have learned that you cannot help them; for oracles speak. Doth not wisdom cry, and understanding put forth her voice?

Dreadful limits are set in nature to the powers of dissimulation. Truth tyrannises over the unwilling members of the body. Faces

never lie, it is said. No man need be deceived, who will study the changes of expression. When a man speaks the truth in the spirit of truth, his eye is as clear as the heavens. When he has base ends, and speaks falsely, the eye is muddy and sometimes asquint.

I have heard an experienced counsellor say, that he feared never the effect upon a jury of a lawyer who does not believe in his heart that his client ought to have a verdict. If he does not believe it, his unbelief will appear to the jury, despite all his protestations, and will become their unbelief. This is that law whereby a work of art, of whatever kind, sets us in the same state of mind wherein the artist was when he made it. That which we do not believe, we cannot adequately say, though we may repeat the words never so often. It was this conviction which Swedenborg expressed, when he described a group of persons in the spiritual world endeavouring in vain to articulate a proposition which they did not believe: but they could not, though they twisted and folded their lips even to indignation.

A man passes for that he is worth. Very idle is all curiosity concerning other people's estimate of us, and idle is all fear of remaining unknown. If a man know that he can do any

else,

thing,—that he can do it better than any one he has a pledge of the acknowledgment of that fact by all persons. The world is full of judgment-days, and into every assembly that a man enters, in every action he attempts he is gauged and stamped. In every troop of boys that whoop and run in each yard and square, a new-comer is as well and accurately weighed in the balance, in the course of a few days, and stamped with his right number, as if he had undergone a formal trial of his strength, speed, and temper. A stranger comes from a distant school, with better dress, with trinkets in his pockets, with airs, and pretension: an old boy sniffs thereat, and says to himself, 'It's of no use: we shall find him out to-morrow.' • What hath he done?' is the divine question which searches men, and transpierces every false reputation. A fop may sit in any chair of the world, nor be distinguished for his hour from Homer and Washington; but there can never be any doubt concerning the respective ability of human beings, when we seek the truth. Pretension may sit still, but cannot act. Pretension never feigned an act of real greatness. Pretension never wrote an Iliad, nor drove back Xerxes, nor christianised the world, nor abolished slavery.

Always as much virtue as there is, so much appears; as much goodness as there is, so much reverence it commands. All the devils respect virtue. The high, the generous, the self-devoted sect will always instruct and command mankind. Never a sincere word was utterly lost. Never a magnanimity fell to the ground. Always the heart of man greets and accepts it unexpectedly. A man passes for that he is worth. What he is, engraves itself on his face, on his form, on his fortunes, in letters of light, which all men may read but himself. Concealment avails him nothing; boasting, nothing. There is confession in the glances of our eyes, in our smiles, in salutations, and the grasp of hands. His sin bedaubs him, mars all his good impression. Men know not why they do not trust him; but they do not trust him. His vice glasses his eye, demeans his cheek, pinches the nose, sets the mark of the beast on the back of the head, and writes, O fool! fool! on the forehead of a king.

If you would not be known to do any thing, never do it. A man may play the fool in the drifts of a desert, but every grain of sand shall seem to see. He may be a solitary eater, but he cannot keep his foolish counsel. A broken complexion, a swinish look, ungenerous acts,

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