讀者評論 - 撰寫評論
able America answer appear authority believe better bill body brought called cause charge Christ Christian colonies common consider consideration constitution continue court danger desire duty effect England English equally faith fear feel follow friends gentleman give given grant ground hands happy Hastings hath hear heart holy honourable hope House human interest justice kind king less liberty live look Lord manner matter means measure ment mind ministers nature necessary never noble object opinion Parliament pass peace perhaps person present principle prove question raised reason received religion repeal respect soul speak spirit stand suffer suppose sure taken tell thee things thou thought tion trade true truth turn unto whole wish
第 393 頁 - Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
第 391 頁 - And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
第 133 頁 - Cast away from you all your transgressions, whereby ye have transgressed ; and make you a new heart and a new spirit : for why will ye die, 0 house of Israel ? For I have no pleasure in the death of him that dieth, saith the Lord God : wherefore turn yourselves, and live ye.
第 324 頁 - Thus every good his native wilds impart, Imprints the patriot passion on his heart; And e'en those ills, that round his mansion rise, Enhance the bliss his scanty fund supplies. Dear is that shed to which his soul conforms, And dear that hill which lifts him to the storms; And as a child, when scaring sounds molest, Clings close and closer to the mother's breast, So the loud torrent, and the whirlwind's roar, But bind him to his native mountains more.
第 424 頁 - But his unbiased opinion, his mature judgment, his enlightened conscience, he ought not to sacrifice to you, to any man, or to any set of men living. These he does not derive from your pleasure; no, nor from the law and the Constitution. They are a trust from Providence, for the abuse of which he is deeply answerable. Your representative owes you, not his industry only, but his judgment; and he betrays, instead of serving you, if he sacrifices it to your opinion.
第 209 頁 - The question with me is, not whether you have a right to render your people miserable ; but whether it is not your interest to make them happy. It is not, what a lawyer tells me, I may do ; but what humanity, reason, and justice, tell me, I ought to do.
第 228 頁 - ... to dive into the depths of dungeons, to plunge into the infection of hospitals, to survey the mansions of sorrow and pain, to take the gauge and dimensions of misery, depression, and contempt ; to remember the forgotten, to attend to the neglected, to visit the forsaken, and to compare and collate the distresses of all men in all countries.
第 153 頁 - Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh ; go ye out to meet him.
第 202 頁 - My next objection is its uncertainty. Terror is not always the effect of force, and an armament is not a victory. If you do not succeed, you are without resource : for, conciliation failing, force remains ; but, force failing, no further hope of reconciliation is left. Power and authority are sometimes bought by kindness ; but they can never be begged as alms by an impoverished and defeated violence.