ARNOLD, Matthew: his "Culture and Anarchy" re-
viewed, 100 seq.
See Man.

CHRIST, Dr. Hanna's Life of, 167; success of the
two earlier volumes, 168; Dr. Young's "Christ of
History," ib.; the problem as to the religious sig-
nificance of the life of Christ, one of historical
philosophy, 169; the idea of rewriting the life of
Jesus a modern conception, ib.; Socrates and
Christ, 170; psychological and critical study of
the Gospels, 171; early efforts-Jeremy Taylor,
ib.; Hess, Herder, Paulus, 172; Schleiermacher,
Hase, ib.; Strauss's "Life of Jesus," 170, 178;
his treatment of the supernatural, ib.; the mythi-
cal theory, 174; the works of Neander, 175, and
Renan, 175, 176; the latter replied to by Edmond
de Pressensé, 176, 177; Ellicott's Bampton Lec-
tures, 177; Dr. Kitto's Illustrations,-work of
Rev. Isaac Williams,-and Ecce Homo, 177, 178;
prerequisites to an adequate biography, 178; char-
acteristics of Dr. Hanna's work, 178, 179; the
influence of Nature on Christ, 179; Dean Stanley,
ib.; break and sequences in the Evangelical nar-
ratives, 179, 180; the soundings of moral evidence
in Dr. Hanna's work, 180; indirect signs of the
supernatural in Christ's life, 181; its consistent
harmony shown, contrary to Renan, De Wette,
Paulus, 181, 182; instances of Christ's unparalleled
assumptions, if only human, 182, 183; the Great
Commission, 184; problems underlying the nar-
rative, 184, 185; the nature of our Lord's resur-
rection body, 185; the fundamental feature which
distinguishes this life from those by Strauss and
Renan, 186; the question of the miraculous,
187; the natural and supernatural, ib.; the es-
sential nature of a miracle, 188; the Ideal real-
ized in One Human Life, 189.

DANISH Literature; see Holberg.

EARLY History of Man: His antiquity-Ancient
Egypt, 272, 274; China, 274; the "mother-
tribe" of the Indo-Europeans, ib.; archæology,
276, 277; Primitive state, 277; definition of ci-
vilisation, 278; the grouping of men in societies,
278, 281; Sir George Grey's hypothesis, 281;
progress in arts and sciences, 282; language-
its origin, 282, 283; systems of religion, 283, 284;
method of studing early history, 286; inequali-
ties of development, 286, 288; symbols of law
and ceremony, 288, 289; summary, 290.
English language, revolutions in its history, 34;
the great creative period of English literature that
of the Reformation, 35; contrast between it and
the productive epoch of our literature, ib.; spirit
of nationality expressed, 36; reign of Henry
VIII., ib.; influence of the Reformation on our
language, 37;-through translations of works by
Continental Reformers, ib. ; and by the controver-
sies it provoked--Sir Thomas More and William

Tyndale, Bishop Bale, and others, 37, 38; our
early printers chiefly occupied with works in the
vernacular, 38; translations from the classics,
39, and their influence on the language, 40;
Shakespeare's dramatic works, ib., 44, 45;
changes affecting the language during the period
of the Revolution,-English literature after the
Restoration, 40; fashionable Gallicisms, 41, 42;
literature of Queen Anne's reign, 42; alleged re-
finement of the language, 43; Dryden, and his
criticism of the Elizabethan dramatists, 43,45;
Addison and bis writings, 45; his criticism of
Milton's language, 46,47; and protest against ne-
ologisms, 47; Alexander Pope, 48; Johnson, and
his criticism of Shakespeare, 48, 49; Dryden's
version of "Troilus and Cressida," 49, 50; influ-
ence of the events in the latter half of the eigh-
teenth century on the literature of the nineteenth,
50,--exuberance, of original poetic genius, ib.;
contrast between the close of the sixteenth and
that of the eighteenth century, 50, 51; expansion
of social and political interests, and its intellectu-
al effect, 51; the work of reflective expansion in
our native vocabulary, 52.

European Morals,-History of, by W. E. H. Lecky,
202; object of the work, ib.; apparent inconsis-
tencies in it, 202, 203; moral condition of the
Roman Empire, 204; mortifying result of the
teachings of Pagan philosophy, ib.; contentions
between the Stoics and the Epicureans, 205; in-
fluence of the conquests of Alexander, ib.; the
dogma of universal brotherhood, 206; Christian-
ity in the Empire, ib.; position of women under
its influence, ib.; success and ultimate triumph of
Christianity, how accounted for, 207; two of the
most important human causes-(1.) Doctrine of
future life, 207, 208; (2.) Formation of a strong
character, 208, 209; Constantine the Great, 209;
the progress of moral ideas and practice in the
first ages of Christianity, 210; excesses and per-
versions of its real force, ib.; misapprehension in-
volved in the charge brought against Christianity
as to its discouragement of patriotism, 210, 211;
the toleration of the Roman government, 212, as
exemplified while conquering and triumphant, 212,
and under reverses, 213; persecution of the Chris-
tians, ib.; the full effect of Christian principle on
domestic life under the Empire, unrecorded, 214;
the history of European morals leaves no impeach-
ment on the claim of Christianity to be divine, 215.

GEOLOGICAL Time, 215; trade-unionism in science,
216; Hooker on Lyell, ib.; use of mathematics,
217; the anonymous writer in the Pall Mall Ga-
zette, ib.; the grand question in geology, 218;
the Uniformitarian school, ib.; Dr. Hooker's Ad-
dress, 219; place assigned to mathematics in this
controversy, ib.; resistance to planets' motions,
220; resistance offered by the tides to the earth's
rotation, ib.; tidal reaction on the moon, 221; how