Complete WorksHoughton, Mifflin and Company, 1900 |
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第 1 到 5 筆結果,共 32 筆
第 32 頁
... fear and obedience , and even much sympathy with the tyranny , - is a familiar fact , ex- plained to the child when he becomes a man , only by seeing that the oppressor of his youth is himself a child tyrannized over by those names and ...
... fear and obedience , and even much sympathy with the tyranny , - is a familiar fact , ex- plained to the child when he becomes a man , only by seeing that the oppressor of his youth is himself a child tyrannized over by those names and ...
第 51 頁
... fear . These are the voices which we hear in solitude , but they grow faint and inaudible as we enter into the world . Society everywhere is in conspiracy against the manhood of every one of its members . Society is a joint - stock ...
... fear . These are the voices which we hear in solitude , but they grow faint and inaudible as we enter into the world . Society everywhere is in conspiracy against the manhood of every one of its members . Society is a joint - stock ...
第 68 頁
... wholly strange and new . It shall exclude example and experience . You take the way from man , not to man . All per sons that ever existed are its forgotten ministers . Fear and hope are alike beneath it . There is 68 SELF - RELIANCE .
... wholly strange and new . It shall exclude example and experience . You take the way from man , not to man . All per sons that ever existed are its forgotten ministers . Fear and hope are alike beneath it . There is 68 SELF - RELIANCE .
第 69 頁
Ralph Waldo Emerson. Fear and hope are alike beneath it . There is somewhat low even in hope . In the hour of vision there is nothing that can be called gratitude , nor properly joy . The soul raised over passion be- holds identity and ...
Ralph Waldo Emerson. Fear and hope are alike beneath it . There is somewhat low even in hope . In the hour of vision there is nothing that can be called gratitude , nor properly joy . The soul raised over passion be- holds identity and ...
第 71 頁
... trifles . Friend , client , child , sickness , fear , want , charity , all knock at once at thy closet door and say , ' Come out unto us . ' But keep thy state ; - come not into their confusion . The power men possess SELF - RELIANCE . 71.
... trifles . Friend , client , child , sickness , fear , want , charity , all knock at once at thy closet door and say , ' Come out unto us . ' But keep thy state ; - come not into their confusion . The power men possess SELF - RELIANCE . 71.
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第 254 頁 - What we commonly call man, the eating, drinking, planting, counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius ; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
第 318 頁 - ... influx. Exactly parallel is the whole rule of intellectual duty to the rule of moral duty. A self-denial, no less austere than the saint's, is demanded of the scholar. He must worship truth, and forego all things for that, and choose defeat and pain, so that his treasure in thought is thereby augmented. God offers to every mind its choice between truth and repose. Take which you please, — you can never have both.
第 83 頁 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
第 62 頁 - A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height 20 of Rome"; and all history resolves itself very easily into the biography of a few stout...
第 47 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
第 50 頁 - The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
第 121 頁 - We are idolaters of the old. We do not believe in the riches of the soul, in its proper eternity and omnipresence. We do not believe there is any force in today to rival or recreate that beautiful yesterday. We linger in the ruins of the old tent, where once we had bread and shelter and organs, nor believe that the spirit can feed, cover, and nerve us again. We cannot again find aught so dear, so sweet, so graceful. But we sit and weep in vain. The voice of the Almighty saith, "Up and onward for...
第 57 頁 - ... when the unintelligent brute force that lies at the bottom of society is made to growl and mow, it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment.
第 54 頁 - I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.
第 343 頁 - It is in vain that we look for genius to reiterate its miracles in the old arts ; it is its instinct to find beauty and holiness in new and necessary facts, in the field and roadside, in the shop and mill. Proceeding from a religious heart it will raise to a divine use the railroad, the insurance office, the joint-stock company...