An Inquiry Into the Philosophy and Religion of ShakspereC. Mitchell, 1848 - 547 頁 |
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第 1 到 5 筆結果,共 72 筆
第 2 頁
... same cannot be well said of any other than Marlowe . It is probable that the other contemporaries of Marlowe shared his opinions . Collier produces the fact of Marlowe having been a propagandist . Greene confessed to have held 2 SHAKSPERE ,
... same cannot be well said of any other than Marlowe . It is probable that the other contemporaries of Marlowe shared his opinions . Collier produces the fact of Marlowe having been a propagandist . Greene confessed to have held 2 SHAKSPERE ,
第 7 頁
... producing the Reformation , and its next step , infidelity . The writings of the Italians , such as Boccaccio's , which Shakspere consulted , made the scandal of the priesthood the subjects of their pen , for the purpose of producing in ...
... producing the Reformation , and its next step , infidelity . The writings of the Italians , such as Boccaccio's , which Shakspere consulted , made the scandal of the priesthood the subjects of their pen , for the purpose of producing in ...
第 10 頁
... producing an indulgence in coarse jokes , and the ridicule of sacred things , yet we must say that he tried to elevate the sentiments and morals of the people . However disinclined to the supernatural and liable to ridicule revela- tion ...
... producing an indulgence in coarse jokes , and the ridicule of sacred things , yet we must say that he tried to elevate the sentiments and morals of the people . However disinclined to the supernatural and liable to ridicule revela- tion ...
第 11 頁
... producing results which must have been ob- vious and intended . The first dramatic representations in England were mira- cle plays . Craik's Sketches of the History of Literature and Learning in England tells us - The subject of the ...
... producing results which must have been ob- vious and intended . The first dramatic representations in England were mira- cle plays . Craik's Sketches of the History of Literature and Learning in England tells us - The subject of the ...
第 15 頁
... produced by the Ca- tholics ; and Protestants have represented him , without suc- cess , as being their champion . leave these pages to decide . whilst it begs that his body be ference to a future state . The Whose advocate he was we ...
... produced by the Ca- tholics ; and Protestants have represented him , without suc- cess , as being their champion . leave these pages to decide . whilst it begs that his body be ference to a future state . The Whose advocate he was we ...
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Alcibiades answer Antony atheist believe blasphemy Brutus Cæsar calls Cassio character Christian Claudio Clown Coriolanus Cymbeline dead death Desdemona devil divine Duke earth eternal faith Falstaff father favour fear fool friar future ghost give Gloster gods grace Hamlet hath heaven hell Henry Henry VI holy Horatio Iago idea immortality impiety infidelity intended introduced irreligion Jesus Johnson Julius Cæsar justice king Knight language Lear lord Macbeth material Measure for Measure mind Molière moral mouth murder nature oath opinion Othello passages Pericles philosophy piety pious play poet Posthumus pray prayer priest prince profane Providence Puritans racter reason religion religious remarks revenge reverential Richard Richard III ridicule satire says scene scepticism Scripture seems sentiments Shak Shakspere Shakspere's sleep soul speaks speech spere spirit supposed tells thee things thou art thought Timon tion Titus Titus Andronicus truth villain virtue whilst words
熱門章節
第 146 頁 - To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect...
第 146 頁 - No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action.
第 206 頁 - Lovers, and madmen, have such seething brains, Such shaping fantasies, that apprehend More than cool reason ever comprehends. The lunatic, the lover, and the poet, Are of imagination all compact. One sees more devils than vast hell can hold ; That is, the madman : the lover, all as frantic, Sees Helen's beauty in a brow of Egypt...
第 136 頁 - By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason, Or by some habit that too much o'er-leavens The form of plausive manners; that these men, Carrying, I say, the stamp of one defect, Being nature's livery, or fortune's star, Their virtues else, be they as pure as grace, As infinite as man may undergo, Shall in the general censure take corruption From that particular fault...
第 155 頁 - Not where he eats, but where he is eaten : a certain convocation of politic worms are e'en at him. Your worm is your only emperor for diet : we fat all creatures else to fat us, and we fat ourselves for maggots : your fat king and your lean beggar is but variable service, — two dishes, but to one table: that 's the end.
第 244 頁 - There is a history in all men's lives, Figuring the nature of the times deceased ; The which observed, a man may prophesy, With a near aim, of the main chance of things As yet not come to life, which in their seeds And weak beginnings lie intreasure'd. Such things become the hatch and brood of time...
第 426 頁 - tis done, then 'twere well It were done quickly : If the assassination Could trammel up the consequence, and catch, With his surcease, success ; that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, — We'd jump the life to come.
第 180 頁 - Not all the water in the rough rude sea Can wash the balm from an anointed king: The breath of worldly men cannot depose The deputy elected by the Lord.
第 357 頁 - Be absolute for death; either death, or life, Shall thereby be the sweeter. Reason thus with life, — If I do lose thee, I do lose a thing That none but fools would keep: a breath thou art...
第 146 頁 - tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them. To die: to sleep; No more; and, by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to; 'tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause.